महाभारतः mahābhārataḥ - book-12, chapter-50, verse-34

इतिहासपुराणं च कार्त्स्न्येन विदितं तव ।
धर्मशास्त्रं च सकलं नित्यं मनसि ते स्थितम् ॥३४॥

34. itihāsapurāṇaṁ ca kārtsnyena viditaṁ tava ,
dharmaśāstraṁ ca sakalaṁ nityaṁ manasi te sthitam.

34. itihāsapurāṇam ca kārtsnyena viditam tava
dharmaśāstram ca sakalam nityam manasi te sthitam

34. itihāsapurāṇam ca kārtsnyena tava viditam ca
sakalam dharmaśāstram nityam te manasi sthitam

34. The entire body of traditional histories (itihāsa) and ancient legends (purāṇa) is completely known to you. And the whole of the treatise on natural law (dharmaśāstra) is constantly present in your mind.

Words meanings summery:

• इतिहासपुराणम् (itihāsapurāṇam) - traditional histories and ancient legends

• च (ca) - and

• कार्त्स्न्येन (kārtsnyena) - completely, entirely, in its totality

• विदितम् (viditam) - known, understood

• तव (tava) - to you, your

• धर्मशास्त्रम् (dharmaśāstram) - treatise on natural law

• च (ca) - and

• सकलम् (sakalam) - whole, entire, complete

• नित्यम् (nityam) - constantly, always, eternally

• मनसि (manasi) - in the mind

• ते (te) - your, to you

• स्थितम् (sthitam) - situated, established, present

Words meanings and morphology

इतिहासपुराणम् (itihāsapurāṇam) - traditional histories and ancient legends

(noun)

Nominative, neuter, singular of itihāsapurāṇa

itihāsapurāṇa - traditional histories and ancient legends (as a combined literary genre)

Compound type : dvandva (itihāsa+purāṇa)

• itihāsa – history, legend, epic (e.g., Mahābhārata, Rāmāyaṇa)
  noun (masculine)
  From iti-ha-āsa (thus it was)
• purāṇa – ancient legend, mythology, a class of religious texts
  noun (neuter)
  From purā (formerly, anciently)

च (ca) - and

(indeclinable)

कार्त्स्न्येन (kārtsnyena) - completely, entirely, in its totality

(noun)

Instrumental, neuter, singular of kārtsnya

kārtsnya - entirety, completeness, totality

Derived from kṛtsna (whole, complete)

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

from root vid (to know)

Root: vid (class 2)

तव (tava) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

धर्मशास्त्रम् (dharmaśāstram) - treatise on natural law

(noun)

Nominative, neuter, singular of dharmaśāstra

dharmaśāstra - treatise on natural law (dharma), moral and legal codes

Compound type : tatpurusha (dharma+śāstra)

• dharma – natural law, constitution, duty, righteousness, virtue, custom
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• śāstra – treatise, scripture, rule, science
  noun (neuter)
  From root śās (to teach, instruct)
  Root: śās (class 2)

च (ca) - and

(indeclinable)

सकलम् (sakalam) - whole, entire, complete

(adjective)

Nominative, neuter, singular of sakala

sakala - whole, all, entire, complete, with parts

From sa- (with) + kala (part)

नित्यम् (nityam) - constantly, always, eternally

(indeclinable)

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, understanding

From root man (to think)

Root: man (class 4)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Alternative form of tava

स्थितम् (sthitam) - situated, established, present

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, existing, situated, abiding, established

Past Passive Participle

from root sthā (to stand, stay)

Root: sthā (class 1)