महाभारतः
mahābhārataḥ
-
book-12, chapter-50, verse-32
चातुर्वेद्ये च ये प्रोक्ताश्चातुर्होत्रे च भारत ।
सांख्ये योगे च नियता ये च धर्माः सनातनाः ॥३२॥
सांख्ये योगे च नियता ये च धर्माः सनातनाः ॥३२॥
32. cāturvedye ca ye proktāścāturhotre ca bhārata ,
sāṁkhye yoge ca niyatā ye ca dharmāḥ sanātanāḥ.
sāṁkhye yoge ca niyatā ye ca dharmāḥ sanātanāḥ.
32.
cāturvedye ca ye proktāḥ ca cāturhotre ca bhārata
sāṅkhye yoge ca niyatāḥ ye ca dharmāḥ sanātanāḥ
sāṅkhye yoge ca niyatāḥ ye ca dharmāḥ sanātanāḥ
32.
bhārata ye ca dharmāḥ sanātanāḥ cāturvedye ca ye
proktāḥ cāturhotre ca sāṅkhye ca yoge ca niyatāḥ
proktāḥ cāturhotre ca sāṅkhye ca yoge ca niyatāḥ
32.
And, O Bhārata, those eternal (sanātana) principles of natural law (dharma) which are declared in the four Vedas (cāturvedya) and in the four types of sacrifices (cāturhotra), and those firmly established in Sāṅkhya and Yoga.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चातुर्वेद्ये (cāturvedye) - in the four Vedas
- च (ca) - and
- ये (ye) - which, those who
- प्रोक्ताः (proktāḥ) - declared, stated, proclaimed
- च (ca) - and
- चातुर्होत्रे (cāturhotre) - in the four types of sacrifices (performed by four priests)
- च (ca) - and
- भारत (bhārata) - O Bhārata (O descendant of Bharata)
- साङ्ख्ये (sāṅkhye) - in the Sāṅkhya philosophical system (in Sāṅkhya)
- योगे (yoge) - in the Yoga philosophical system (in Yoga)
- च (ca) - and
- नियताः (niyatāḥ) - established, fixed, disciplined
- ये (ye) - which, those who
- च (ca) - and
- धर्माः (dharmāḥ) - principles of natural law, duties, righteousness
- सनातनाः (sanātanāḥ) - eternal, ancient, perpetual
Words meanings and morphology
चातुर्वेद्ये (cāturvedye) - in the four Vedas
(noun)
Locative, neuter, singular of cāturvedya
cāturvedya - the collection of the four Vedas; mastery of the four Vedas
Derived from caturveda (four Vedas)
च (ca) - and
(indeclinable)
ये (ye) - which, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, whichever, whoever
प्रोक्ताः (proktāḥ) - declared, stated, proclaimed
(adjective)
Nominative, masculine, plural of prokta
prokta - spoken, declared, stated
Past Passive Participle
from root vac (to speak) with upasarga pra-
Prefix: pra
Root: vac (class 2)
च (ca) - and
(indeclinable)
चातुर्होत्रे (cāturhotre) - in the four types of sacrifices (performed by four priests)
(noun)
Locative, neuter, singular of cāturhotra
cāturhotra - the system of four priests (Hotṛ, Adhvaryu, Udgātṛ, Brahman) or their functions in a Vedic sacrifice
Derived from caturhotṛ (four priests)
च (ca) - and
(indeclinable)
भारत (bhārata) - O Bhārata (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata; an Indian
साङ्ख्ये (sāṅkhye) - in the Sāṅkhya philosophical system (in Sāṅkhya)
(noun)
Locative, neuter, singular of sāṅkhya
sāṅkhya - Sāṅkhya (one of the six orthodox systems of Hindu philosophy); enumeration, discrimination
From saṅkhyā (number, enumeration)
योगे (yoge) - in the Yoga philosophical system (in Yoga)
(noun)
Locative, masculine, singular of yoga
yoga - union, spiritual discipline, concentration; Yoga (one of the six orthodox systems of Hindu philosophy)
From root yuj (to join, to yoke)
Root: yuj (class 7)
च (ca) - and
(indeclinable)
नियताः (niyatāḥ) - established, fixed, disciplined
(adjective)
Nominative, masculine, plural of niyata
niyata - restrained, controlled, regulated, fixed, established
Past Passive Participle
from root yam (to restrain, control) with upasarga ni-
Prefix: ni
Root: yam (class 1)
ये (ye) - which, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, whichever, whoever
च (ca) - and
(indeclinable)
धर्माः (dharmāḥ) - principles of natural law, duties, righteousness
(noun)
Nominative, masculine, plural of dharma
dharma - natural law, constitution, duty, righteousness, virtue, custom
From root dhṛ (to uphold, support)
Root: dhṛ (class 1)
सनातनाः (sanātanāḥ) - eternal, ancient, perpetual
(adjective)
Nominative, masculine, plural of sanātana
sanātana - eternal, perpetual, ancient, primeval
Derived from sanā (from of old, eternally) + tana (suffix indicating time)