महाभारतः mahābhārataḥ - book-12, chapter-50, verse-19

संसारश्चैव भूतानां धर्मस्य च फलोदयः ।
विदितस्ते महाप्राज्ञ त्वं हि ब्रह्ममयो निधिः ॥१९॥

19. saṁsāraścaiva bhūtānāṁ dharmasya ca phalodayaḥ ,
viditaste mahāprājña tvaṁ hi brahmamayo nidhiḥ.

19. saṃsāraḥ ca eva bhūtānām dharmasya ca phalaudayaḥ
viditaḥ te mahāprājña tvam hi brahmamayaḥ nidhiḥ

19. mahāprājña bhūtānām saṃsāraḥ ca eva dharmasya ca
phalaudayaḥ te viditaḥ hi tvam brahmamayaḥ nidhiḥ

19. O greatly wise one, both the cycle of rebirth (saṃsāra) for all beings and the arising of the fruits of natural law (dharma) are known to you. Indeed, you are a treasure filled with Brahman (brahman).

Words meanings summery:

• संसारः (saṁsāraḥ) - the cycle of rebirth (saṃsāra) (transmigration, cycle of rebirth, worldly existence)

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

• धर्मस्य (dharmasya) - of natural law (dharma) (of natural law, of duty, of righteousness)

• च (ca) - and, also

• फलौदयः (phalaudayaḥ) - the arising of the fruits (results) (the arising of fruits, consequence, result)

• विदितः (viditaḥ) - known, understood

• ते (te) - to you (to you, by you, your)

• महाप्राज्ञ (mahāprājña) - O greatly wise one, O very intelligent one

• त्वम् (tvam) - you

• हि (hi) - indeed, for, because

• ब्रह्ममयः (brahmamayaḥ) - full of Brahman (brahman) (consisting of Brahman, full of Brahman)

• निधिः (nidhiḥ) - treasure, store, receptacle

Words meanings and morphology

संसारः (saṁsāraḥ) - the cycle of rebirth (saṃsāra) (transmigration, cycle of rebirth, worldly existence)

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of rebirth, worldly existence

Prefix: sam

Root: sṛ (class 3)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

(noun)

Genitive, plural of bhūta

bhūta - being, creature, element, ghost; past (participle)

Past Passive Participle

From root 'bhū' (to be, become)

Root: bhū (class 1)

धर्मस्य (dharmasya) - of natural law (dharma) (of natural law, of duty, of righteousness)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, religion

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

फलौदयः (phalaudayaḥ) - the arising of the fruits (results) (the arising of fruits, consequence, result)

(noun)

Nominative, masculine, singular of phalodaya

phalodaya - arising of fruit, consequence, result

Compound of phala and udaya

Compound type : tatpuruṣa (phala+udaya)

• phala – fruit, result, consequence
  noun (neuter)
• udaya – rising, appearance, growth, prosperity
  noun (masculine)
  From root 'iñ' with prefix 'ud'
  Prefix: ud
  Root: iñ (class 2)

विदितः (viditaḥ) - known, understood

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, ascertained

Past Passive Participle

From root 'vid' (to know)

Root: vid (class 2)

ते (te) - to you (to you, by you, your)

(pronoun)

Dative, singular of tvad

tvad - you (pronoun)

Note: Dative of interest, 'to you'.

महाप्राज्ञ (mahāprājña) - O greatly wise one, O very intelligent one

(adjective)

Vocative, masculine, singular of mahāprājña

mahāprājña - greatly wise, very intelligent

Compound of mahā and prājña

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective (masculine)
• prājña – wise, intelligent, knowing
  adjective (masculine)
  From pra-jñā (to know well)
  Prefix: pra
  Root: jñā (class 9)

Note: Used as a form of address.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

हि (hi) - indeed, for, because

(indeclinable)

ब्रह्ममयः (brahmamayaḥ) - full of Brahman (brahman) (consisting of Brahman, full of Brahman)

(adjective)

Nominative, masculine, singular of brahmamaya

brahmamaya - consisting of Brahman, full of Brahman

Compound of brahman and -maya (suffix meaning 'made of' or 'full of')

Compound type : tatpuruṣa (brahman+maya)

• brahman – Brahman, the Absolute, universal spirit, sacred word, Veda
  noun (neuter)
  Root: bṛh (class 1)
• maya – made of, consisting of, full of
  suffix
  Secondary suffix -maya forming adjectives

निधिः (nidhiḥ) - treasure, store, receptacle

(noun)

Nominative, masculine, singular of nidhi

nidhi - treasure, store, receptacle, fund

From root 'dhā' with prefix 'ni'

Prefix: ni

Root: dhā (class 3)