महाभारतः mahābhārataḥ - book-12, chapter-50, verse-31

ये हि धर्माः समाख्याताश्चातुर्वर्ण्यस्य भारत ।
चातुराश्रम्यसंसृष्टास्ते सर्वे विदितास्तव ॥३१॥

31. ye hi dharmāḥ samākhyātāścāturvarṇyasya bhārata ,
cāturāśramyasaṁsṛṣṭāste sarve viditāstava.

31. ye hi dharmāḥ samākhyātāḥ ca cāturvarṇyasya
bhārata cāturāśramyasaṃsṛṣṭāḥ te sarve viditāḥ tava

31. bhārata ye hi dharmāḥ cāturvarṇyasya samākhyātāḥ
ca cāturāśramyasaṃsṛṣṭāḥ te sarve tava viditāḥ

31. O Bhārata, all these principles of natural law (dharma) that have been thoroughly expounded for the four social classes (cāturvarṇya) and are integrated with the four stages of life (āśrama) are indeed known to you.

Words meanings summery:

• ये (ye) - which, those who

• हि (hi) - indeed, surely, for, because

• धर्माः (dharmāḥ) - principles of natural law, duties, righteousness

• समाख्याताः (samākhyātāḥ) - thoroughly expounded, declared, described

• च (ca) - and

• चातुर्वर्ण्यस्य (cāturvarṇyasya) - of the four social classes

• भारत (bhārata) - O Bhārata (a common address for kings and heroes in the Mahābhārata, here likely Dhṛtarāṣṭra or Yudhiṣṭhira) (O descendant of Bharata)

• चातुराश्रम्यसंसृष्टाः (cāturāśramyasaṁsṛṣṭāḥ) - connected with the four stages of life

• ते (te) - those

• सर्वे (sarve) - all, every

• विदिताः (viditāḥ) - known, understood

• तव (tava) - to you, your

Words meanings and morphology

ये (ye) - which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, whichever, whoever

हि (hi) - indeed, surely, for, because

(indeclinable)

धर्माः (dharmāḥ) - principles of natural law, duties, righteousness

(noun)

Nominative, masculine, plural of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

समाख्याताः (samākhyātāḥ) - thoroughly expounded, declared, described

(adjective)

Nominative, masculine, plural of samākhyāta

samākhyāta - properly declared, well-explained, well-known

Past Passive Participle

from root khyā (to be known, to tell) with upasargas sam- and ā-

Prefixes: sam+ā

Root: khyā (class 2)

च (ca) - and

(indeclinable)

चातुर्वर्ण्यस्य (cāturvarṇyasya) - of the four social classes

(noun)

Genitive, neuter, singular of cāturvarṇya

cāturvarṇya - the system of four social classes (brāhmaṇa, kṣatriya, vaiśya, śūdra)

Derived from caturvarṇa (four colors/classes)

भारत (bhārata) - O Bhārata (a common address for kings and heroes in the Mahābhārata, here likely Dhṛtarāṣṭra or Yudhiṣṭhira) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; an Indian

चातुराश्रम्यसंसृष्टाः (cāturāśramyasaṁsṛṣṭāḥ) - connected with the four stages of life

(adjective)

Nominative, masculine, plural of cāturāśramyasaṃsṛṣṭa

cāturāśramyasaṁsṛṣṭa - connected or integrated with the four stages of life

Compound type : tatpurusha (cāturāśramya+saṃsṛṣṭa)

• cāturāśramya – the system of four stages of life (brahmacarya, gārhasthya, vānaprastha, saṃnyāsa)
  noun (neuter)
  Derived from caturāśrama (four āśramas)
• saṃsṛṣṭa – joined, connected, mingled, united
  adjective (masculine)
  Past Passive Participle
  from root sṛj (to create, emit) with upasarga sam-
  Prefix: sam
  Root: sṛj (class 6)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

विदिताः (viditāḥ) - known, understood

(adjective)

Nominative, masculine, plural of vidita

vidita - known, understood, perceived

Past Passive Participle

from root vid (to know)

Root: vid (class 2)

तव (tava) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you