महाभारतः mahābhārataḥ - book-12, chapter-50, verse-29

त्वं हि सर्वैर्गुणै राजन्देवानप्यतिरिच्यसे ।
तपसा हि भवाञ्शक्तः स्रष्टुं लोकांश्चराचरान् ॥२९॥

29. tvaṁ hi sarvairguṇai rājandevānapyatiricyase ,
tapasā hi bhavāñśaktaḥ sraṣṭuṁ lokāṁścarācarān.

29. tvam hi sarvaiḥ guṇaiḥ rājan devān api atiricyase
tapasā hi bhavān śaktaḥ sraṣṭuṃ lokān carācarān

29. rājan tvam hi sarvaiḥ guṇaiḥ devān api atiricyase
hi tapasā bhavān śaktaḥ carācarān lokān sraṣṭuṃ

29. O King, you indeed surpass even the gods in all qualities. For by your asceticism (tapas), you are capable of creating all worlds, both moving and non-moving.

Words meanings summery:

• त्वम् (tvam) - you (nominative) (you)

• हि (hi) - indeed (indeed, certainly, for)

• सर्वैः (sarvaiḥ) - by all (by all, with all)

• गुणैः (guṇaiḥ) - in qualities (instrumental of specification) (by qualities, with merits)

• राजन् (rājan) - O king (vocative) (king)

• देवान् (devān) - the gods (gods)

• अपि (api) - even (even, also)

• अतिरिच्यसे (atiricyase) - you surpass (you surpass, you excel)

• तपसा (tapasā) - by asceticism (tapas) (by penance, by asceticism, by heat)

• हि (hi) - for, because (indeed, for, because)

• भवान् (bhavān) - you (honorific) (you (honorific), your honor)

• शक्तः (śaktaḥ) - capable (able, capable, powerful)

• स्रष्टुं (sraṣṭuṁ) - to create (to create, to emit)

• लोकान् (lokān) - worlds (worlds, places)

• चराचरान् (carācarān) - both moving and non-moving (moving and non-moving, animate and inanimate)

Words meanings and morphology

त्वम् (tvam) - you (nominative) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed (indeed, certainly, for)

(indeclinable)

सर्वैः (sarvaiḥ) - by all (by all, with all)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'guṇaiḥ'.

गुणैः (guṇaiḥ) - in qualities (instrumental of specification) (by qualities, with merits)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, virtue, strand

राजन् (rājan) - O king (vocative) (king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

देवान् (devān) - the gods (gods)

(noun)

Accusative, masculine, plural of deva

deva - god, deity

अपि (api) - even (even, also)

(indeclinable)

अतिरिच्यसे (atiricyase) - you surpass (you surpass, you excel)

(verb)

2nd person , singular, middle, present (laṭ) of atiric

Prefix: ati

Root: ric (class 7)

तपसा (tapasā) - by asceticism (tapas) (by penance, by asceticism, by heat)

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat, spiritual fervor (tapas)

हि (hi) - for, because (indeed, for, because)

(indeclinable)

भवान् (bhavān) - you (honorific) (you (honorific), your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your, you, being, existing

शक्तः (śaktaḥ) - capable (able, capable, powerful)

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful

Past Passive Participle

Derived from root śak (to be able)

Root: śak (class 5)

Note: Predicative adjective for 'bhavān'.

स्रष्टुं (sraṣṭuṁ) - to create (to create, to emit)

(indeclinable)

Infinitive

Infinitive form of root sṛj

Root: sṛj (class 6)

Note: Used with 'śaktaḥ'.

लोकान् (lokān) - worlds (worlds, places)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Note: Object of 'sraṣṭuṃ'.

चराचरान् (carācarān) - both moving and non-moving (moving and non-moving, animate and inanimate)

(adjective)

Accusative, masculine, plural of carācara

carācara - moving and non-moving, animate and inanimate

Compound type : dvandva (cara+acara)

• cara – moving, walking, animate
  adjective (masculine)
  Derived from root car (to move)
  Root: car (class 1)
• acara – non-moving, inanimate, stationary
  adjective (masculine)
  Negative particle 'a' + 'cara'