महाभारतः mahābhārataḥ - book-12, chapter-320, verse-35

स गतिं परमां प्राप्तो दुष्प्रापामजितेन्द्रियैः ।
दैवतैरपि विप्रर्षे तं त्वं किमनुशोचसि ॥३५॥

35. sa gatiṁ paramāṁ prāpto duṣprāpāmajitendriyaiḥ ,
daivatairapi viprarṣe taṁ tvaṁ kimanuśocasi.

35. saḥ gatim paramām prāptaḥ duṣprāpām ajitendriyaiḥ
daivataiḥ api viprarṣe tam tvam kim anuśocasi

35. viprarṣe saḥ paramām duṣprāpām gatim ajitendriyaiḥ
daivataiḥ api prāptaḥ tvam tam kim anuśocasi

35. O sage among brahmins, he has attained the supreme state, which is difficult for even the gods and those who have not controlled their senses to reach. Why do you grieve for him?

Words meanings summery:

• सः (saḥ) - he, that

• गतिम् (gatim) - the supreme state or destination (path, state, destination, movement)

• परमाम् (paramām) - highest, ultimate (supreme, highest, excellent)

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• दुष्प्रापाम् (duṣprāpām) - difficult to attain, hard to reach

• अजितेन्द्रियैः (ajitendriyaiḥ) - by those who have not controlled their senses (by those whose senses are uncontrolled, by unconquered senses)

• दैवतैः (daivataiḥ) - by gods, by divine beings

• अपि (api) - even (even, also, too)

• विप्रर्षे (viprarṣe) - O sage among brahmins, O brahmin-sage

• तम् (tam) - him (the person who attained the state) (him, that)

• त्वम् (tvam) - you

• किम् (kim) - why (what, why)

• अनुशोचसि (anuśocasi) - you grieve, you mourn

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person who has attained the supreme state.

गतिम् (gatim) - the supreme state or destination (path, state, destination, movement)

(noun)

Accusative, feminine, singular of gati

gati - path, movement, state, destination

From root gam- 'to go'

Root: gam (class 1)

Note: Object of 'prāptaḥ'.

परमाम् (paramām) - highest, ultimate (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate

Note: Adjective modifying 'gatim'.

प्राप्तः (prāptaḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

From pra-āp- 'to reach'

Prefix: pra

Root: āp (class 5)

दुष्प्रापाम् (duṣprāpām) - difficult to attain, hard to reach

(adjective)

Accusative, feminine, singular of duṣprāpa

duṣprāpa - difficult to obtain/reach

Compound of 'dus' (bad, difficult) and 'prāpa' (attainable)

Compound type : karmadhāraya (dus+prāpa)

• dus – bad, difficult
  indeclinable
  Prefix indicating difficulty or badness
• prāpa – attainable, to be obtained
  adjective
  Gerundive
  From pra-āp- 'to reach' with suffix -a
  Prefix: pra
  Root: āp (class 5)

Note: Adjective modifying 'gatim'.

अजितेन्द्रियैः (ajitendriyaiḥ) - by those who have not controlled their senses (by those whose senses are uncontrolled, by unconquered senses)

(adjective)

Instrumental, masculine, plural of ajitendriya

ajitendriya - one who has not controlled his senses

Compound of 'a' (not), 'jita' (conquered), 'indriya' (sense)

Compound type : bahuvrīhi (a+jita+indriya)

• a – not, un-
  indeclinable
  Negative prefix
• jita – conquered, subdued
  adjective
  Past Passive Participle
  From root ji- 'to conquer'
  Root: ji (class 1)
• indriya – sense organ, faculty
  noun (neuter)

Note: Used substantively as 'by those who are unconquered in senses'.

दैवतैः (daivataiḥ) - by gods, by divine beings

(noun)

Instrumental, masculine, plural of daivata

daivata - deity, god, divine being

From deva (god)

अपि (api) - even (even, also, too)

(indeclinable)

विप्रर्षे (viprarṣe) - O sage among brahmins, O brahmin-sage

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - brahmin-sage

Compound of vipra (brahmin) and ṛṣi (sage)

Compound type : karmadhāraya (vipra+ṛṣi)

• vipra – brahmin, inspired
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: Addressing the listener.

तम् (tam) - him (the person who attained the state) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'anuśocasi'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'anuśocasi'.

किम् (kim) - why (what, why)

(indeclinable)

Functions as an interrogative adverb here.

अनुशोचसि (anuśocasi) - you grieve, you mourn

(verb)

2nd person , singular, active, present (laṭ) of anuśoc

Root śuc- 'to mourn, grieve' with prefix anu-

Prefix: anu

Root: śuc (class 1)