महाभारतः mahābhārataḥ - book-12, chapter-320, verse-30

तां मुक्ततां तु विज्ञाय मुनिः पुत्रस्य वै तदा ।
सक्ततामात्मनश्चैव प्रीतोऽभूद्व्रीडितश्च ह ॥३०॥

30. tāṁ muktatāṁ tu vijñāya muniḥ putrasya vai tadā ,
saktatāmātmanaścaiva prīto'bhūdvrīḍitaśca ha.

30. tām muktatām tu vijñāya muniḥ putrasya vai tadā
saktatām ātmanaḥ ca eva prītaḥ abhūt vrīḍitaḥ ca ha

30. But then, having realized that his son had achieved liberation (mokṣa), and also having recognized his own attachment, the sage became both delighted and ashamed.

Words meanings summery:

• ताम् (tām) - that, her

• मुक्तताम् (muktatām) - final liberation (mokṣa) (liberation, freeness)

• तु (tu) - but, indeed, moreover, on the other hand

• विज्ञाय (vijñāya) - having understood, having perceived, having known

• मुनिः (muniḥ) - the sage

• पुत्रस्य (putrasya) - of the son

• वै (vai) - indeed, certainly

• तदा (tadā) - then, at that time

• सक्तताम् (saktatām) - attachment, clinging

• आत्मनः (ātmanaḥ) - of the self, of oneself

• च (ca) - and

• एव (eva) - only, just, indeed

• प्रीतः (prītaḥ) - pleased, delighted, satisfied

• अभूत् (abhūt) - he became, was

• व्रीडितः (vrīḍitaḥ) - ashamed, embarrassed

• च (ca) - and

• ह (ha) - indeed, certainly

Words meanings and morphology

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

मुक्तताम् (muktatām) - final liberation (mokṣa) (liberation, freeness)

(noun)

Accusative, feminine, singular of muktatā

muktatā - freedom, liberation, emancipation

from mukta + tā (abstract suffix)

तु (tu) - but, indeed, moreover, on the other hand

(indeclinable)

विज्ञाय (vijñāya) - having understood, having perceived, having known

(indeclinable)

absolutive

absolutive form from vi-√jñā

Prefix: vi

Root: jñā (class 9)

Note: Gerund/Absolutive form

मुनिः (muniḥ) - the sage

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one

पुत्रस्य (putrasya) - of the son

(noun)

Genitive, masculine, singular of putra

putra - son, child

वै (vai) - indeed, certainly

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

सक्तताम् (saktatām) - attachment, clinging

(noun)

Accusative, feminine, singular of saktatā

saktatā - attachment, devotion, clinging

from sakta + tā (abstract suffix)

आत्मनः (ātmanaḥ) - of the self, of oneself

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

च (ca) - and

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

प्रीतः (prītaḥ) - pleased, delighted, satisfied

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

past passive participle of √prī

Root: prī (class 9)

Note: Participle, agreeing with muniḥ

अभूत् (abhūt) - he became, was

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

व्रीडितः (vrīḍitaḥ) - ashamed, embarrassed

(adjective)

Nominative, masculine, singular of vrīḍita

vrīḍita - ashamed, embarrassed, bashful

Past Passive Participle

past passive participle of √vrīḍ

Root: vrīḍ (class 1)

Note: Participle, agreeing with muniḥ

च (ca) - and

(indeclinable)

ह (ha) - indeed, certainly

(indeclinable)