महाभारतः mahābhārataḥ - book-12, chapter-320, verse-34

स तथालक्षणो जातस्तपसा तव संभृतः ।
मम चैव प्रभावेन ब्रह्मतेजोमयः शुचिः ॥३४॥

34. sa tathālakṣaṇo jātastapasā tava saṁbhṛtaḥ ,
mama caiva prabhāvena brahmatejomayaḥ śuciḥ.

34. saḥ tathālakṣaṇaḥ jātaḥ tapasā tava saṃbhṛtaḥ
mama ca eva prabhāveṇa brahmatejomayaḥ śuciḥ

34. That son, possessing such attributes, was born and fostered by your ascetic practice (tapas), and indeed by my power, full of the splendor of Brahman (brahman) and pure.

Words meanings summery:

• सः (saḥ) - that son (referring to Śuka) (he, that)

• तथालक्षणः (tathālakṣaṇaḥ) - possessing the characteristics (of the elements and purity, etc.) (possessing such characteristics/marks, having such attributes)

• जातः (jātaḥ) - was born (born, produced, arisen)

• तपसा (tapasā) - through your ascetic practice (tapas) (by austerity, by ascetic practice)

• तव (tava) - your

• संभृतः (saṁbhṛtaḥ) - fostered, brought forth (sustained, nourished, brought forth, collected)

• मम (mama) - my (Shiva's) (my, of me)

• च (ca) - and

• एव (eva) - indeed (indeed, certainly)

• प्रभावेण (prabhāveṇa) - by my power (by power, by influence, by might)

• ब्रह्मतेजोमयः (brahmatejomayaḥ) - full of the splendor of Brahman (brahman) (full of brahmanic effulgence/splendor, consisting of the splendor of Brahman)

• शुचिः (śuciḥ) - pure (pure, clean, holy)

Words meanings and morphology

सः (saḥ) - that son (referring to Śuka) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the sentence, refers to the son mentioned in the previous verse.

तथालक्षणः (tathālakṣaṇaḥ) - possessing the characteristics (of the elements and purity, etc.) (possessing such characteristics/marks, having such attributes)

(adjective)

Nominative, masculine, singular of tathālakṣaṇa

tathālakṣaṇa - having such characteristics, possessing such marks

Compound of tathā (thus, such) and lakṣaṇa (mark, characteristic).

Compound type : bahuvrīhi (tathā+lakṣaṇa)

• tathā – thus, so, in that manner
  indeclinable
• lakṣaṇa – mark, sign, characteristic, attribute
  noun (neuter)
  Derived from root lakṣ (to mark, observe)
  Root: lakṣ (class 10)

Note: Qualifies 'saḥ'.

जातः (jātaḥ) - was born (born, produced, arisen)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

Derived from root jan (to be born, to produce).

Root: jan (class 4)

Note: Used as a predicate, indicating a past event.

तपसा (tapasā) - through your ascetic practice (tapas) (by austerity, by ascetic practice)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, ascetic practice, penance, heat

Root: tap (class 1)

Note: Indicates the means by which the son was fostered/produced.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, modifying 'tapasā'.

संभृतः (saṁbhṛtaḥ) - fostered, brought forth (sustained, nourished, brought forth, collected)

(adjective)

Nominative, masculine, singular of saṃbhṛta

saṁbhṛta - nourished, sustained, brought forth, collected

Past Passive Participle

Derived from root bhṛ (to bear, nourish) with upasarga sam.

Prefix: sam

Root: bhṛ (class 3)

Note: Predicate adjective agreeing with 'saḥ'.

मम (mama) - my (Shiva's) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, modifying 'prabhāveṇa'.

च (ca) - and

(indeclinable)

Note: Connects 'tapasā' and 'prabhāveṇa'.

एव (eva) - indeed (indeed, certainly)

(indeclinable)

Note: Emphatic particle.

प्रभावेण (prabhāveṇa) - by my power (by power, by influence, by might)

(noun)

Instrumental, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor

Derived from root bhū (to be) with upasarga pra.

Prefix: pra

Root: bhū (class 1)

Note: Indicates the means of the son's fostering.

ब्रह्मतेजोमयः (brahmatejomayaḥ) - full of the splendor of Brahman (brahman) (full of brahmanic effulgence/splendor, consisting of the splendor of Brahman)

(adjective)

Nominative, masculine, singular of brahmatejomaya

brahmatejomaya - full of brahmanic splendor, consisting of the brilliance of Brahman

Compound of brahman (Brahman) + tejas (splendor) + maya (full of, consisting of).

Compound type : tatpuruṣa (brahman+tejas+maya)

• brahman – Brahman, the Absolute, sacred utterance
  noun (neuter)
• tejas – splendor, effulgence, spiritual power, radiance
  noun (neuter)
  Root: tij (class 1)
• maya – consisting of, full of
  suffix (masculine)
  A taddhita suffix forming adjectives indicating material or abundance.

Note: Predicate adjective agreeing with 'saḥ'.

शुचिः (śuciḥ) - pure (pure, clean, holy)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, bright

Root: śuc (class 1)

Note: Predicate adjective agreeing with 'saḥ'.