महाभारतः mahābhārataḥ - book-12, chapter-320, verse-26

अन्तर्हितः प्रभावं तु दर्शयित्वा शुकस्तदा ।
गुणान्संत्यज्य शब्दादीन्पदमध्यगमत्परम् ॥२६॥

26. antarhitaḥ prabhāvaṁ tu darśayitvā śukastadā ,
guṇānsaṁtyajya śabdādīnpadamadhyagamatparam.

26. antarhitaḥ prabhāvam tu darśayitvā śukaḥ tadā
guṇān sam tyajya śabda ādīn padam adhi agamat param

26. Then Shuka, having displayed his power, disappeared and, renouncing the qualities (guṇas) of nature such as sound and the other sense objects, he attained the supreme state (pada).

Words meanings summery:

• अन्तर्हितः (antarhitaḥ) - disappeared (disappeared, vanished, hidden)

• प्रभावम् (prabhāvam) - his power (power, might, influence, splendor)

• तु (tu) - and (connects actions) (but, indeed, however)

• दर्शयित्वा (darśayitvā) - having shown, having displayed

• शुकः (śukaḥ) - the sage Shuka (Shuka)

• तदा (tadā) - then (then, at that time)

• गुणान् (guṇān) - the qualities (guṇas) of nature (qualities, attributes)

• सम् (sam) - prefix 'sam' to the gerund 'tyajya', indicating completeness (with, together, completely)

• त्यज्य (tyajya) - having completely renounced (with prefix 'sam') (having abandoned, having renounced)

• शब्द (śabda) - sound (as a sense object) (sound, word)

• आदीन् (ādīn) - beginning with (sound) and other (sense objects) (beginning with, and so on)

• पदम् (padam) - the supreme state (pada) (state, position, abode, supreme state)

• अधि (adhi) - prefix 'adhi' to the verb 'agamat', implying attainment (over, above, upon, concerning)

• अगमत् (agamat) - attained, reached (with prefix 'adhi') (went, moved)

• परम् (param) - supreme (supreme, highest, ultimate)

Words meanings and morphology

अन्तर्हितः (antarhitaḥ) - disappeared (disappeared, vanished, hidden)

(adjective)

Nominative, masculine, singular of antarhita

antarhita - hidden, disappeared, concealed, placed within

Past Passive Participle

From root 'dhā' (to place) with prefix 'antar' (within).

Prefix: antar

Root: dhā (class 3)

Note: Agrees with 'śukaḥ'.

प्रभावम् (prabhāvam) - his power (power, might, influence, splendor)

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor, majesty

From prefix 'pra' and root 'bhū' (to be, become).

Prefix: pra

Root: bhū (class 1)

तु (tu) - and (connects actions) (but, indeed, however)

(indeclinable)

दर्शयित्वा (darśayitvā) - having shown, having displayed

(indeclinable)

absolutive (gerund) of causative

Formed from the causative stem 'darśaya' of root 'dṛś' with suffix -tvā.

Root: dṛś (class 1)

शुकः (śukaḥ) - the sage Shuka (Shuka)

(proper noun)

Nominative, masculine, singular of śuka

śuka - parrot; the sage Shuka (son of Vyasa)

तदा (tadā) - then (then, at that time)

(indeclinable)

गुणान् (guṇān) - the qualities (guṇas) of nature (qualities, attributes)

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, property, excellence; a constituent of nature (sattva, rajas, tamas)

सम् (sam) - prefix 'sam' to the gerund 'tyajya', indicating completeness (with, together, completely)

(indeclinable)

त्यज्य (tyajya) - having completely renounced (with prefix 'sam') (having abandoned, having renounced)

(indeclinable)

absolutive (gerund)

Formed from root 'tyaj' with suffix -ya (after a prefix).

Prefix: sam

Root: tyaj (class 1)

शब्द (śabda) - sound (as a sense object) (sound, word)

(noun)

masculine, singular of śabda

śabda - sound, word, voice, noise; (in philosophy) the object of the sense of hearing

आदीन् (ādīn) - beginning with (sound) and other (sense objects) (beginning with, and so on)

(adjective)

Accusative, masculine, plural of ādin

ādin - beginning with, commencing with; etcetera

Note: Agrees with 'guṇān' and refers to the sensory qualities (guṇas) such as sound, touch, form, taste, and smell.

पदम् (padam) - the supreme state (pada) (state, position, abode, supreme state)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, state, condition, abode, word; the ultimate state or goal

अधि (adhi) - prefix 'adhi' to the verb 'agamat', implying attainment (over, above, upon, concerning)

(indeclinable)

अगमत् (agamat) - attained, reached (with prefix 'adhi') (went, moved)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect tense (laṅ), Parasmaipada

Root 'gam' (1st conjugation, active voice) + 'a' augment + laṅ suffix 'at'.

Prefix: adhi

Root: gam (class 1)

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, greatest, distant, other

Note: Agrees with 'padam'.