महाभारतः mahābhārataḥ - book-12, chapter-320, verse-13

दृष्ट्वा शुकमतिक्रान्तं पर्वतं च द्विधाकृतम् ।
साधु साध्विति तत्रासीन्नादः सर्वत्र भारत ॥१३॥

13. dṛṣṭvā śukamatikrāntaṁ parvataṁ ca dvidhākṛtam ,
sādhu sādhviti tatrāsīnnādaḥ sarvatra bhārata.

13. dṛṣṭvā śukam atikrāntam parvatam ca dvidhā-kṛtam
sādhu sādhu iti tatra āsīt nādaḥ sarvatra bhārata

13. bhārata,
dṛṣṭvā śukam atikrāntam ca parvatam dvidhā-kṛtam,
tatra sarvatra sādhu sādhu iti nādaḥ āsīt

13. O Bhārata, having seen Śuka pass through, and the mountain split in two, a cry of "Excellent! Excellent!" arose everywhere.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• शुकम् (śukam) - the sage Śuka (Śuka (the sage))

• अतिक्रान्तम् (atikrāntam) - having passed beyond, traversed, overcome

• पर्वतम् (parvatam) - mountain

• च (ca) - and, also

• द्विधा-कृतम् (dvidhā-kṛtam) - made into two, split in two, divided

• साधु (sādhu) - excellent, good, well done, righteous

• साधु (sādhu) - excellent, good, well done, righteous

• इति (iti) - thus, so (quotation marker)

• तत्र (tatra) - there, in that place

• आसीत् (āsīt) - was, existed

• नादः (nādaḥ) - sound, roar, cry

• सर्वत्र (sarvatra) - everywhere, in all places

• भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra or Janamejaya) (O Bhārata (descendant of Bharata))

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive (Gerund)

suffix -tvā

Root: dṛś (class 1)

शुकम् (śukam) - the sage Śuka (Śuka (the sage))

(proper noun)

Accusative, masculine, singular of śuka

śuka - a parrot; name of a sage (son of Vyāsa)

अतिक्रान्तम् (atikrāntam) - having passed beyond, traversed, overcome

(adjective)

Accusative, masculine, singular of atikrānta

atikrānta - passed beyond, overcome, transgressed

Past Passive Participle

from root kram with prefix ati

Prefix: ati

Root: kram (class 1)

Note: Modifies Śuka.

पर्वतम् (parvatam) - mountain

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill

च (ca) - and, also

(indeclinable)

Note: Connects 'Śuka having passed' and 'mountain split'.

द्विधा-कृतम् (dvidhā-kṛtam) - made into two, split in two, divided

(adjective)

Accusative, masculine, singular of dvidhākṛta

dvidhākṛta - made into two, split, divided

Past Passive Participle

compound of dvidhā (in two ways) and kṛta (made)

Compound type : tatpuruṣa (dvidhā+kṛta)

• dvidhā – in two parts, in two ways
  indeclinable
  from dvi (two) + -dhā (suffix meaning 'in...ways')
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)

Note: Modifies `parvatam`.

साधु (sādhu) - excellent, good, well done, righteous

(indeclinable)

Note: Used as an exclamation.

साधु (sādhu) - excellent, good, well done, righteous

(indeclinable)

Note: Used as an exclamation, repetition for emphasis.

इति (iti) - thus, so (quotation marker)

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

suffix -tra denoting 'in that place'

Note: Refers to the sky/region where the sound arose.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active Indicative

Root: as (class 2)

नादः (nādaḥ) - sound, roar, cry

(noun)

Nominative, masculine, singular of nāda

nāda - sound, roar, cry, thunder

Root: nad (class 1)

Note: Subject of `āsīt`.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

suffix -tra denoting 'in all places'

Note: Modifies `āsīt`.

भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra or Janamejaya) (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to India/Bhārata

vocative form of bhārata

Note: Common address in the Mahābhārata.