महाभारतः mahābhārataḥ - book-12, chapter-320, verse-10

सोऽविशङ्केन मनसा तथैवाभ्यपतच्छुकः ।
ततः पर्वतशृङ्गे द्वे सहसैव द्विधाकृते ।
अदृश्येतां महाराज तदद्भुतमिवाभवत् ॥१०॥

10. so'viśaṅkena manasā tathaivābhyapatacchukaḥ ,
tataḥ parvataśṛṅge dve sahasaiva dvidhākṛte ,
adṛśyetāṁ mahārāja tadadbhutamivābhavat.

10. saḥ aviśaṅkena manasā tathā eva
abhyapatat śukaḥ tataḥ parvataśṛṅge
dve sahasā eva dvidhākṛte adṛśyetām
mahārāja tat adbhutam iva abhavat

10. śukaḥ aviśaṅkena manasā tathā eva
abhyapatat tataḥ mahārāja dve
dvidhākṛte parvataśṛṅge sahasā eva
adṛśyetām tat adbhutam iva abhavat

10. With an unwavering mind, Śuka thus flew towards them. Then, O great king, the two mountain peaks were suddenly split into two and simultaneously became invisible. This indeed happened as a great marvel.

Words meanings summery:

• सः (saḥ) - Śuka (he)

• अविशङ्केन (aviśaṅkena) - without hesitation, fearlessly

• मनसा (manasā) - with mind, by thought

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, only, just

• अभ्यपतत् (abhyapatat) - flew towards

• शुकः (śukaḥ) - Śuka (proper name of a sage)

• ततः (tataḥ) - then, thereupon

• पर्वतशृङ्गे (parvataśṛṅge) - mountain peaks

• द्वे (dve) - two

• सहसा (sahasā) - suddenly, abruptly

• एव (eva) - indeed, only, just

• द्विधाकृते (dvidhākṛte) - split into two, divided

• अदृश्येताम् (adṛśyetām) - became invisible, disappeared

• महाराज (mahārāja) - Vocative, addressing Dhṛtarāṣṭra or Janamejaya (O great king)

• तत् (tat) - referring to the event of the peaks splitting and disappearing (that)

• अद्भुतम् (adbhutam) - wonder, marvel

• इव (iva) - as if, like

• अभवत् (abhavat) - it was, it happened

Words meanings and morphology

सः (saḥ) - Śuka (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

अविशङ्केन (aviśaṅkena) - without hesitation, fearlessly

(adjective)

Instrumental, neuter, singular of aviśaṅka

aviśaṅka - without doubt, fearless, confident, unwavering

From 'a-' (negation) + 'viśaṅka' (doubt, fear)

Compound type : Nah-Tatpuruṣa (a+viśaṅka)

• a – not, un-, non-
  indeclinable
  Negative prefix
• viśaṅka – doubt, apprehension, fear
  noun (masculine)

Note: Agrees with 'manasā'

मनसा (manasā) - with mind, by thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle

अभ्यपतत् (abhyapatat) - flew towards

(verb)

3rd person , singular, active, imperfect (laṅ) of √pat

Imperfect Tense

Root verb in imperfect tense, 3rd person singular with prefix abhi-

Prefix: abhi

Root: pat (class 1)

शुकः (śukaḥ) - Śuka (proper name of a sage)

(proper noun)

Nominative, masculine, singular of śuka

śuka - a parrot; name of a sage, son of Vyāsa

ततः (tataḥ) - then, thereupon

(indeclinable)

पर्वतशृङ्गे (parvataśṛṅge) - mountain peaks

(noun)

Nominative, neuter, dual of parvataśṛṅga

parvataśṛṅga - mountain peak

Tatpuruṣa compound of 'parvata' (mountain) and 'śṛṅga' (peak)

Compound type : Tatpuruṣa (parvata+śṛṅga)

• parvata – mountain, hill
  noun (masculine)
• śṛṅga – horn, peak, summit
  noun (neuter)

द्वे (dve) - two

(numeral)

सहसा (sahasā) - suddenly, abruptly

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle

द्विधाकृते (dvidhākṛte) - split into two, divided

(adjective)

Nominative, neuter, dual of dvidhākṛta

dvidhākṛta - made twofold, divided into two parts

Past Passive Participle

Compound of 'dvidhā' (in two ways) and 'kṛta' (done, made), a Past Passive Participle of √kṛ

Compound type : Avyayībhāva / Prādi-samāsa (dvidhā+kṛta)

• dvidhā – in two ways, twofold, into two parts
  indeclinable
  Adverbial suffix -dhā indicating 'in X parts/ways'
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Past Passive Participle of root √kṛ (to do, make)
  Root: kṛ (class 8)

अदृश्येताम् (adṛśyetām) - became invisible, disappeared

(verb)

3rd person , dual, passive, imperfect (laṅ) of √dṛś

Imperfect Tense, Passive/Middle Voice

Root verb with 'a-' (negation/past augment) in Imperfect (Laṅ) 3rd person dual, passive/Ātmanepada form, literally 'were not seen' or 'became unseen'.

Root: dṛś (class 1)

महाराज (mahārāja) - Vocative, addressing Dhṛtarāṣṭra or Janamejaya (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of 'mahā' (great) and 'rāja' (king)

Compound type : Karmadhāraya (mahā+rāja)

• mahā – great, mighty, large
  adjective
• rāja – king, ruler
  noun (masculine)

तत् (tat) - referring to the event of the peaks splitting and disappearing (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अद्भुतम् (adbhutam) - wonder, marvel

(noun)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful, astonishing, a marvel, a wonder

इव (iva) - as if, like

(indeclinable)

Particle of comparison

अभवत् (abhavat) - it was, it happened

(verb)

3rd person , singular, active, imperfect (laṅ) of √bhū

Imperfect Tense

Root verb in imperfect tense, 3rd person singular

Root: bhū (class 1)