महाभारतः mahābhārataḥ - book-12, chapter-320, verse-33

अग्नेर्भूमेरपां वायोरन्तरिक्षस्य चैव ह ।
वीर्येण सदृशः पुत्रस्त्वया मत्तः पुरा वृतः ॥३३॥

33. agnerbhūmerapāṁ vāyorantarikṣasya caiva ha ,
vīryeṇa sadṛśaḥ putrastvayā mattaḥ purā vṛtaḥ.

33. agneḥ bhūmeḥ apām vāyoḥ antarikṣasya ca eva ha
vīryeṇa sadṛśaḥ putraḥ tvayā mattaḥ purā vṛtaḥ

33. Indeed, you formerly desired from me a son who would be equal in prowess to fire, earth, water, wind, and space (antarikṣa).

Words meanings summery:

• अग्नेः (agneḥ) - of fire

• भूमेः (bhūmeḥ) - of earth

• अपाम् (apām) - of water (of waters)

• वायोः (vāyoḥ) - of wind, of air

• अन्तरिक्षस्य (antarikṣasya) - of space (antarikṣa) (of the intermediate space, of the atmosphere, of the sky)

• च (ca) - and

• एव (eva) - indeed (indeed, certainly, only)

• ह (ha) - indeed, certainly (particle)

• वीर्येण (vīryeṇa) - in prowess (by prowess, by strength, by valor)

• सदृशः (sadṛśaḥ) - equal (to the elements) (similar, equal to, like)

• पुत्रः (putraḥ) - a son (son)

• त्वया (tvayā) - by you (Vyasa) (by you)

• मत्तः (mattaḥ) - from me (Shiva) (from me)

• पुरा (purā) - formerly (formerly, previously, in ancient times)

• वृतः (vṛtaḥ) - desired (by you) (chosen, desired, requested)

Words meanings and morphology

अग्नेः (agneḥ) - of fire

(noun)

Genitive, masculine, singular of agni

agni - fire, god of fire

Note: Possessive case, indicating comparison.

भूमेः (bhūmeḥ) - of earth

(noun)

Genitive, feminine, singular of bhūmi

bhūmi - earth, ground, land

Note: Possessive case, indicating comparison.

अपाम् (apām) - of water (of waters)

(noun)

Genitive, feminine, plural of ap

ap - water

Note: Often plural in Sanskrit, even when referring to water generally. Possessive case, indicating comparison.

वायोः (vāyoḥ) - of wind, of air

(noun)

Genitive, masculine, singular of vāyu

vāyu - wind, air, god of wind

Note: Possessive case, indicating comparison.

अन्तरिक्षस्य (antarikṣasya) - of space (antarikṣa) (of the intermediate space, of the atmosphere, of the sky)

(noun)

Genitive, neuter, singular of antarikṣa

antarikṣa - intermediate space, atmosphere, sky

Compound type : avyayībhāva (antar+ikṣa)

• antar – within, between
  indeclinable
• ikṣa – seeing, looking, space (as in 'sight-space')
  noun (neuter)
  Derived from root īkṣ (to see)
  Root: īkṣ (class 1)

Note: Possessive case, indicating comparison. Used as a technical term, so transliterated.

च (ca) - and

(indeclinable)

Note: Connects the list of elements.

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

Note: Emphatic particle.

ह (ha) - indeed, certainly (particle)

(indeclinable)

Note: Emphatic particle, often used with 'ca'.

वीर्येण (vīryeṇa) - in prowess (by prowess, by strength, by valor)

(noun)

Instrumental, neuter, singular of vīrya

vīrya - prowess, strength, valor, energy

Note: Indicates the means or respect in which equality is held.

सदृशः (sadṛśaḥ) - equal (to the elements) (similar, equal to, like)

(adjective)

Nominative, masculine, singular of sadṛśa

sadṛśa - similar, equal, like

Compound of sa (with) and dṛśa (seeing, appearance)

Compound type : bahuvrīhi (sa+dṛśa)

• sa – with, together
  indeclinable
• dṛśa – seeing, appearance
  noun (masculine)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

Note: Qualifies 'putraḥ'.

पुत्रः (putraḥ) - a son (son)

(noun)

Nominative, masculine, singular of putra

putra - son

Note: Subject of the implied verb 'was'.

त्वया (tvayā) - by you (Vyasa) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive verb 'vṛtaḥ'.

मत्तः (mattaḥ) - from me (Shiva) (from me)

(pronoun)

Ablative, singular of asmad

asmad - I, me

Note: Indicates the source of the desired son.

पुरा (purā) - formerly (formerly, previously, in ancient times)

(indeclinable)

Note: Temporal adverb.

वृतः (vṛtaḥ) - desired (by you) (chosen, desired, requested)

(adjective)

Nominative, masculine, singular of vṛta

vṛta - chosen, desired, requested, surrounded

Past Passive Participle

Derived from root vṛ (to choose, to ask for, to desire).

Root: vṛ (class 5)

Note: Functions as the main verb of the sentence in a passive construction, agreeing with 'putraḥ'.