महाभारतः mahābhārataḥ - book-12, chapter-285, verse-39

सर्वे वर्णा धर्मकार्याणि सम्यक्कृत्वा राजन्सत्यवाक्यानि चोक्त्वा ।
त्यक्त्वाधर्मं दारुणं जीवलोके यान्ति स्वर्गं नात्र कार्यो विचारः ॥३९॥

39. sarve varṇā dharmakāryāṇi samya;kkṛtvā rājansatyavākyāni coktvā ,
tyaktvādharmaṁ dāruṇaṁ jīvaloke; yānti svargaṁ nātra kāryo vicāraḥ.

39. sarve varṇāḥ dharmakāryāṇi samyakkṛtvā
rājan satyavākyāni ca uktvā
tyaktvā adharmam dāruṇam jīvaloke
yānti svargam na atra kāryaḥ vicāraḥ

39. rājan sarve varṇāḥ dharmakāryāṇi
samyakkṛtvā ca satyavākyāni uktvā
jīvaloke dāruṇam adharmam tyaktvā
svargam yānti atra vicāraḥ na kāryaḥ

39. O King, all social classes, having correctly fulfilled their constitutional duties (dharma) and spoken truthful words, and having abandoned terrible unrighteousness (adharma) in the world of living beings, attain heaven. There is no need for deliberation regarding this.

Words meanings summery:

• सर्वे (sarve) - all, every

• वर्णाः (varṇāḥ) - social classes (colors, social classes, castes, letters)

• धर्मकार्याणि (dharmakāryāṇi) - constitutional duties (dharma) (duties of righteousness, religious acts, constitutional duties)

• सम्यक्कृत्वा (samyakkṛtvā) - having properly done, having correctly performed

• राजन् (rājan) - O king

• सत्यवाक्यानि (satyavākyāni) - truthful words, true statements

• च (ca) - and, also

• उक्त्वा (uktvā) - having spoken, having said

• त्यक्त्वा (tyaktvā) - having abandoned, having left, having given up

• अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, wrong conduct)

• दारुणम् (dāruṇam) - terrible, severe, cruel, dreadful

• जीवलोके (jīvaloke) - in the world of living beings, in this mortal world

• यान्ति (yānti) - they go, they attain

• स्वर्गम् (svargam) - heaven, celestial abode

• न (na) - not, no

• अत्र (atra) - in this matter (here, in this matter, therein)

• कार्यः (kāryaḥ) - necessary, to be done (to be done, proper, necessary, a duty)

• विचारः (vicāraḥ) - deliberation, doubt (deliberation, consideration, doubt, inquiry)

Words meanings and morphology

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

वर्णाः (varṇāḥ) - social classes (colors, social classes, castes, letters)

(noun)

Nominative, masculine, plural of varṇa

varṇa - color, social class, caste, letter

धर्मकार्याणि (dharmakāryāṇi) - constitutional duties (dharma) (duties of righteousness, religious acts, constitutional duties)

(noun)

Accusative, neuter, plural of dharmakārya

dharmakārya - religious rite, duty of righteousness, constitutional duty

Tatpuruṣa compound: dharma + kārya

Compound type : tatpurusha (dharma+kārya)

• dharma – natural law, intrinsic nature, constitution, righteousness, duty
  noun (masculine)
• kārya – duty, action, business, to be done
  noun/gerundive (neuter)
  Gerundive
  From root kṛ 'to do' + ṇyat (gerundive suffix)
  Root: kṛ (class 8)

सम्यक्कृत्वा (samyakkṛtvā) - having properly done, having correctly performed

(indeclinable)

Compound of indeclinable samyak (properly) and gerund kṛtvā (having done)

Compound type : avyayibhava (samyak+kṛtvā)

• samyak – properly, correctly, completely
  indeclinable
  Adverbial use of samy-añc.
  Root: añc (class 1)
• kṛtvā – having done, having made
  indeclinable
  Absolutive (Gerund)
  From root kṛ 'to do' + ktvā (absolutive suffix)
  Root: kṛ (class 8)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

सत्यवाक्यानि (satyavākyāni) - truthful words, true statements

(noun)

Accusative, neuter, plural of satyavākya

satyavākya - truthful word, true statement

Tatpuruṣa compound: satya (truth) + vākya (word)

Compound type : tatpurusha (satya+vākya)

• satya – truth, true, real
  noun/adjective (neuter)
• vākya – word, speech, sentence, statement
  noun (neuter)

च (ca) - and, also

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

From root vac 'to speak' + ktvā (absolutive suffix). vac changes to uk in some forms.

Root: vac (class 2)

त्यक्त्वा (tyaktvā) - having abandoned, having left, having given up

(indeclinable)

Absolutive (Gerund)

From root tyaj 'to abandon' + ktvā (absolutive suffix)

Root: tyaj (class 1)

अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, wrong conduct)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, wrong conduct

Nañ-tatpuruṣa compound: a (not) + dharma (righteousness)

Compound type : nañ-tatpurusha (a+dharma)

• a – not, non-
  indeclinable
  Negative prefix
• dharma – natural law, intrinsic nature, constitution, righteousness, duty
  noun (masculine)

दारुणम् (dāruṇam) - terrible, severe, cruel, dreadful

(adjective)

Accusative, masculine, singular of dāruṇa

dāruṇa - terrible, severe, cruel, dreadful

जीवलोके (jīvaloke) - in the world of living beings, in this mortal world

(noun)

Locative, masculine, singular of jīvaloka

jīvaloka - world of living beings, mortal world

Tatpuruṣa compound: jīva (living) + loka (world)

Compound type : tatpurusha (jīva+loka)

• jīva – living, alive, a living being, soul
  adjective/noun (masculine)
• loka – world, realm, people
  noun (masculine)

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Present Tense

Third person plural present active indicative of root yā

Root: yā (class 2)

स्वर्गम् (svargam) - heaven, celestial abode

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

न (na) - not, no

(indeclinable)

Particle of negation

अत्र (atra) - in this matter (here, in this matter, therein)

(indeclinable)

Adverb derived from pronominal base 'idam'

कार्यः (kāryaḥ) - necessary, to be done (to be done, proper, necessary, a duty)

(gerundive)

विचारः (vicāraḥ) - deliberation, doubt (deliberation, consideration, doubt, inquiry)

(noun)

Nominative, masculine, singular of vicāra

vicāra - deliberation, consideration, inquiry, doubt

From root car 'to move' with prefix vi- + a (ghañ suffix)

Prefix: vi

Root: car (class 1)