महाभारतः
mahābhārataḥ
-
book-12, chapter-285, verse-15
यवक्रीतश्च नृपते द्रोणश्च वदतां वरः ।
आयुर्मतङ्गो दत्तश्च द्रुपदो मत्स्य एव च ॥१५॥
आयुर्मतङ्गो दत्तश्च द्रुपदो मत्स्य एव च ॥१५॥
15. yavakrītaśca nṛpate droṇaśca vadatāṁ varaḥ ,
āyurmataṅgo dattaśca drupado matsya eva ca.
āyurmataṅgo dattaśca drupado matsya eva ca.
15.
yavakrītaḥ ca nṛpate droṇaḥ ca vadatām varaḥ
āyuḥ mataṅgaḥ dattaḥ ca drupadaḥ matsyaḥ eva ca
āyuḥ mataṅgaḥ dattaḥ ca drupadaḥ matsyaḥ eva ca
15.
nṛpate,
yavakrītaḥ ca,
vadatām varaḥ droṇaḥ ca,
āyuḥ,
mataṅgaḥ,
dattaḥ ca,
drupadaḥ,
matsyaḥ eva ca
yavakrītaḥ ca,
vadatām varaḥ droṇaḥ ca,
āyuḥ,
mataṅgaḥ,
dattaḥ ca,
drupadaḥ,
matsyaḥ eva ca
15.
O King, Yavakrīta, and Droṇa, who is the foremost among speakers; Āyu, Mataṅga, and Datta; Drupada, and Matsya as well.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यवक्रीतः (yavakrītaḥ) - Yavakrīta (Yavakrīta (name of a sage))
- च (ca) - and (and, also)
- नृपते (nṛpate) - O King (O king, O lord of men)
- द्रोणः (droṇaḥ) - Droṇa (Droṇa (name of a teacher, Dronacharya))
- च (ca) - and (and, also)
- वदताम् (vadatām) - among speakers (of those who speak, among speakers)
- वरः (varaḥ) - foremost, best (best, excellent, boon, choice)
- आयुः (āyuḥ) - Āyu (Āyu (name of a king or sage))
- मतङ्गः (mataṅgaḥ) - Mataṅga (Mataṅga (name of a sage))
- दत्तः (dattaḥ) - Datta (Datta (name of a sage, e.g., Dattātreya))
- च (ca) - and (and, also)
- द्रुपदः (drupadaḥ) - Drupada (Drupada (name of a king))
- मत्स्यः (matsyaḥ) - Matsya (Matsya (name of a king or people))
- एव (eva) - as well (emphasis) (only, just, indeed, certainly)
- च (ca) - and (and, also)
Words meanings and morphology
यवक्रीतः (yavakrītaḥ) - Yavakrīta (Yavakrīta (name of a sage))
(proper noun)
Nominative, masculine, singular of yavakrīta
yavakrīta - Yavakrīta (name of a sage, son of Bharadvāja, known from the Mahābhārata and Purāṇas)
च (ca) - and (and, also)
(indeclinable)
नृपते (nṛpate) - O King (O king, O lord of men)
(noun)
Vocative, masculine, singular of nṛpati
nṛpati - king, lord of men
Compound type : tatpurusha (nṛ+pati)
- nṛ – man, human being
noun (masculine) - pati – lord, master, husband
noun (masculine)
द्रोणः (droṇaḥ) - Droṇa (Droṇa (name of a teacher, Dronacharya))
(proper noun)
Nominative, masculine, singular of droṇa
droṇa - a measure, a kind of vessel, name of a teacher (Dronacharya in the Mahābhārata)
च (ca) - and (and, also)
(indeclinable)
वदताम् (vadatām) - among speakers (of those who speak, among speakers)
(participle)
Genitive, masculine, plural of vadat
vadat - speaking, speaker
present active participle
Present active participle of root vad (to speak)
Root: vad (class 1)
Note: Genitive plural, indicating 'among'.
वरः (varaḥ) - foremost, best (best, excellent, boon, choice)
(adjective)
Nominative, masculine, singular of vara
vara - best, excellent, choice, boon, bridegroom
Note: Used as a noun here, 'the best'.
आयुः (āyuḥ) - Āyu (Āyu (name of a king or sage))
(proper noun)
Nominative, masculine, singular of āyu
āyu - life, vital power, name of a king or sage (e.g., son of Purūravas)
Note: Nominative singular of āyu (u-stem).
मतङ्गः (mataṅgaḥ) - Mataṅga (Mataṅga (name of a sage))
(proper noun)
Nominative, masculine, singular of mataṅga
mataṅga - elephant, name of a sage (known for his severe austerities)
दत्तः (dattaḥ) - Datta (Datta (name of a sage, e.g., Dattātreya))
(proper noun)
Nominative, masculine, singular of datta
datta - given, granted, a proper name (e.g., Dattātreya)
Past Passive Participle (when used as adjective)
Derived from root dā (to give)
Root: dā (class 3)
Note: Often used as a proper name, meaning 'given' or 'bestowed'.
च (ca) - and (and, also)
(indeclinable)
द्रुपदः (drupadaḥ) - Drupada (Drupada (name of a king))
(proper noun)
Nominative, masculine, singular of drupada
drupada - name of a king, father of Draupadī and Dhṛṣṭadyumna in the Mahābhārata
मत्स्यः (matsyaḥ) - Matsya (Matsya (name of a king or people))
(proper noun)
Nominative, masculine, singular of matsya
matsya - fish, name of a king, name of a kingdom (Matsya kingdom mentioned in the Mahābhārata)
एव (eva) - as well (emphasis) (only, just, indeed, certainly)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)