महाभारतः mahābhārataḥ - book-12, chapter-285, verse-37

संन्यस्याग्नीनुपासीनाः पश्यन्ति विगतज्वराः ।
नैःश्रेयसं धर्मपथं समारुह्य यथाक्रमम् ॥३७॥

37. saṁnyasyāgnīnupāsīnāḥ paśyanti vigatajvarāḥ ,
naiḥśreyasaṁ dharmapathaṁ samāruhya yathākramam.

37. saṃnyasya agnīn upāsīnāḥ paśyanti vigatajvarāḥ
naiḥśreyasam dharmapathām samāruhya yathākramam

37. vigatajvarāḥ agnīn saṃnyasya upāsīnāḥ yathākramam
dharmapathām samāruhya naiḥśreyasam paśyanti

37. Having renounced their [Vedic] fires and dedicating themselves to contemplation, those free from anxiety progressively ascend the path of natural law (dharma) and thus perceive the ultimate good.

Words meanings summery:

• संन्यस्य (saṁnyasya) - having renounced, having abandoned, having given up completely

• अग्नीन् (agnīn) - referring to the Vedic ritual fires (fires)

• उपासीनाः (upāsīnāḥ) - engaged in contemplation (sitting near, worshipping, meditating)

• पश्यन्ति (paśyanti) - they see, they perceive, they behold

• विगतज्वराः (vigatajvarāḥ) - those whose fever/distress has departed, freed from anxiety/suffering

• नैःश्रेयसम् (naiḥśreyasam) - ultimate good (conducive to the highest good, ultimate liberation, salvation)

• धर्मपथाम् (dharmapathām) - the path of natural law (dharma) (the path of righteousness, the way of natural law)

• समारुह्य (samāruhya) - having ascended, having climbed, having mounted

• यथाक्रमम् (yathākramam) - in due order, successively, according to the proper method

Words meanings and morphology

संन्यस्य (saṁnyasya) - having renounced, having abandoned, having given up completely

(indeclinable)

Absolutive (Gerund)

Formed with prefix sam- + ni- + root as 'to throw' / 'to abandon' + -ya (absolutive suffix)

Prefixes: sam+ni

Root: as (class 4)

अग्नीन् (agnīn) - referring to the Vedic ritual fires (fires)

(noun)

Accusative, masculine, plural of agni

agni - fire, god of fire, ritual fire

उपासीनाः (upāsīnāḥ) - engaged in contemplation (sitting near, worshipping, meditating)

(participle)

Nominative, masculine, plural of upāsīna

upāsīna - sitting near, worshipping, engaged in contemplation

Present Active Participle (Ātmanepada)

From root ās 'to sit' with prefix upa-

Prefix: upa

Root: ās (class 2)

पश्यन्ति (paśyanti) - they see, they perceive, they behold

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present Tense

Third person plural present active indicative of root dṛś (with replacement paśya)

Root: dṛś (class 1)

विगतज्वराः (vigatajvarāḥ) - those whose fever/distress has departed, freed from anxiety/suffering

(adjective)

Nominative, masculine, plural of vigatajvara

vigatajvara - free from fever, free from anxiety, calm

Bahuvrīhi compound

Compound type : bahuvrihi (vigata+jvara)

• vigata – departed, gone, removed
  participle (masculine)
  Past Passive Participle
  From root gam 'to go' with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anxiety, affliction
  noun (masculine)

नैःश्रेयसम् (naiḥśreyasam) - ultimate good (conducive to the highest good, ultimate liberation, salvation)

(noun)

Accusative, neuter, singular of naiḥśreyasa

naiḥśreyasa - relating to the highest good, conducive to salvation, ultimate liberation

From niḥśreyas (the highest good) + aṇ (taddhita suffix)

धर्मपथाम् (dharmapathām) - the path of natural law (dharma) (the path of righteousness, the way of natural law)

(noun)

Accusative, masculine, singular of dharmapatha

dharmapatha - the path of dharma, the way of righteousness

Tatpuruṣa compound

Compound type : tatpurusha (dharma+patha)

• dharma – natural law, intrinsic nature, constitution, righteousness, duty
  noun (masculine)
• patha – path, road, way
  noun (masculine)

समारुह्य (samāruhya) - having ascended, having climbed, having mounted

(indeclinable)

Absolutive (Gerund)

From root ruh 'to grow, ascend' with prefixes sam- + ā-

Prefixes: sam+ā

Root: ruh (class 1)

यथाक्रमम् (yathākramam) - in due order, successively, according to the proper method

(indeclinable)

Avyayībhāva compound

Compound type : avyayibhava (yathā+krama)

• yathā – as, just as, according to
  indeclinable
• krama – order, sequence, regular course
  noun (masculine)