महाभारतः
mahābhārataḥ
-
book-12, chapter-285, verse-29
सतां वृत्तमनुष्ठाय निहीना उज्जिहीर्षवः ।
मन्त्रवर्जं न दुष्यन्ति कुर्वाणाः पौष्टिकीः क्रियाः ॥२९॥
मन्त्रवर्जं न दुष्यन्ति कुर्वाणाः पौष्टिकीः क्रियाः ॥२९॥
29. satāṁ vṛttamanuṣṭhāya nihīnā ujjihīrṣavaḥ ,
mantravarjaṁ na duṣyanti kurvāṇāḥ pauṣṭikīḥ kriyāḥ.
mantravarjaṁ na duṣyanti kurvāṇāḥ pauṣṭikīḥ kriyāḥ.
29.
satām vṛttam anuṣṭhāya nihīnāḥ ujjihīrṣavaḥ
mantravarjam na duṣyanti kurvāṇāḥ pauṣṭikīḥ kriyāḥ
mantravarjam na duṣyanti kurvāṇāḥ pauṣṭikīḥ kriyāḥ
29.
nihīnāḥ ujjihīrṣavaḥ satām vṛttam anuṣṭhāya
mantravarjam pauṣṭikīḥ kriyāḥ kurvāṇāḥ na duṣyanti
mantravarjam pauṣṭikīḥ kriyāḥ kurvāṇāḥ na duṣyanti
29.
Those of low status, aspiring to elevate themselves, do not incur fault when they perform beneficial actions (kriyāḥ) by following the practices of the virtuous, provided they omit the sacred incantations (mantras).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सताम् (satām) - of the virtuous (of the good, of the virtuous, of the existent)
- वृत्तम् (vṛttam) - practices (conduct, behavior, practice, course)
- अनुष्ठाय (anuṣṭhāya) - having followed (having practiced, having performed, having followed)
- निहीनाः (nihīnāḥ) - those of low status (the lowly, the degraded, the inferior)
- उज्जिहीर्षवः (ujjihīrṣavaḥ) - aspiring to elevate themselves (those desiring to rise, those wishing to uplift themselves)
- मन्त्रवर्जम् (mantravarjam) - provided they omit the sacred incantations (mantras) (except for mantras, without mantras)
- न (na) - not
- दुष्यन्ति (duṣyanti) - do not incur fault (they do not become faulty, they are not corrupted)
- कुर्वाणाः (kurvāṇāḥ) - when they perform (while performing, those who are performing)
- पौष्टिकीः (pauṣṭikīḥ) - beneficial (nourishing, beneficial, strengthening)
- क्रियाः (kriyāḥ) - actions (kriyāḥ) (actions, rituals, practices)
Words meanings and morphology
सताम् (satām) - of the virtuous (of the good, of the virtuous, of the existent)
(adjective)
Genitive, masculine, plural of sat
sat - good, virtuous, existent, real
Present Active Participle
Derived from root 'as' (to be)
Root: as (class 2)
वृत्तम् (vṛttam) - practices (conduct, behavior, practice, course)
(noun)
Accusative, neuter, singular of vṛtta
vṛtta - conduct, course, event, existing, happened
Past Passive Participle
Derived from root 'vṛt' (to be, to turn), used as a noun
Root: vṛt (class 1)
अनुष्ठाय (anuṣṭhāya) - having followed (having practiced, having performed, having followed)
(indeclinable)
absolutive (gerund)
Derived from root 'sthā' with prefix 'anu', ending in -ya
Prefix: anu
Root: sthā (class 1)
निहीनाः (nihīnāḥ) - those of low status (the lowly, the degraded, the inferior)
(adjective)
Nominative, masculine, plural of nihīna
nihīna - low, base, fallen, deprived of
Past Passive Participle
Derived from root 'hā' (to abandon, to leave) with prefix 'ni', used as an adjective
Prefix: ni
Root: hā (class 3)
उज्जिहीर्षवः (ujjihīrṣavaḥ) - aspiring to elevate themselves (those desiring to rise, those wishing to uplift themselves)
(adjective)
Nominative, masculine, plural of ujjihīrṣu
ujjihīrṣu - desiring to raise, wishing to lift up
Desiderative noun/adjective
Derived from desiderative of root 'hṛ' (to take, to carry) with prefix 'ud'
Prefix: ud
Root: hṛ (class 1)
मन्त्रवर्जम् (mantravarjam) - provided they omit the sacred incantations (mantras) (except for mantras, without mantras)
(indeclinable)
Compound used as an indeclinable adverb
Compound type : avyayībhāva (mantra+varja)
- mantra – sacred utterance, hymn, incantation
noun (masculine)
From root 'man' (to think)
Root: man (class 4) - varja – excluding, avoiding, without
adjective (neuter)
न (na) - not
(indeclinable)
दुष्यन्ति (duṣyanti) - do not incur fault (they do not become faulty, they are not corrupted)
(verb)
3rd person , plural, active, present (laṭ) of duṣ
Present tense, 3rd person plural
Root verb 'duṣ' (class 4), Parasmaipada
Root: duṣ (class 4)
कुर्वाणाः (kurvāṇāḥ) - when they perform (while performing, those who are performing)
(adjective)
Nominative, masculine, plural of kurvāṇa
kurvāṇa - doing, performing
Present Middle Participle
Derived from root 'kṛ' (to do, to make), used as an adjective/participle
Root: kṛ (class 8)
Note: Refers to 'nihīnāḥ ujjihīrṣavaḥ'.
पौष्टिकीः (pauṣṭikīḥ) - beneficial (nourishing, beneficial, strengthening)
(adjective)
Accusative, feminine, plural of pauṣṭika
pauṣṭika - nourishing, strengthening, promoting growth
Derived from 'puṣṭi' (nourishment, growth)
Note: Modifies 'kriyāḥ'.
क्रियाः (kriyāḥ) - actions (kriyāḥ) (actions, rituals, practices)
(noun)
Accusative, feminine, plural of kriyā
kriyā - action, activity, ritual, rite
From root 'kṛ' (to do)
Root: kṛ (class 8)