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12,285

महाभारतः       mahābhārataḥ - book-12, chapter-285, verse-11

यत्र तत्र कथं जाताः स्वयोनिं मुनयो गताः ।
शूद्रयोनौ समुत्पन्ना वियोनौ च तथापरे ॥११॥
11. yatra tatra kathaṁ jātāḥ svayoniṁ munayo gatāḥ ,
śūdrayonau samutpannā viyonau ca tathāpare.
11. yatra tatra katham jātāḥ svayonim munayaḥ gatāḥ
śūdrayonau samutpannāḥ viyonau ca tathā apare
11. yatra tatra katham jātāḥ munayaḥ svayonim gatāḥ
ca tathā apare śūdrayonau viyonau samutpannāḥ
11. How is it that these sages, though born (in various circumstances), attained their own proper lineage (svayoni)? And how were others born in a Śūdra lineage (śūdrayoni), and still others in a mixed lineage (viyoni)?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत्र (yatra) - where, in which place
  • तत्र (tatra) - there, in that place, then
  • कथम् (katham) - how? why?
  • जाताः (jātāḥ) - born, produced
  • स्वयोनिम् (svayonim) - their own origin, their proper lineage (svayoni)
  • मुनयः (munayaḥ) - sages
  • गताः (gatāḥ) - gone, attained, reached
  • शूद्रयोनौ (śūdrayonau) - in a Śūdra origin/lineage (śūdrayoni)
  • समुत्पन्नाः (samutpannāḥ) - born, originated, arisen
  • वियोनौ (viyonau) - in a different or mixed origin/lineage (viyoni)
  • (ca) - and, also
  • तथा (tathā) - similarly, in the same way
  • अपरे (apare) - others

Words meanings and morphology

यत्र (yatra) - where, in which place
(indeclinable)
तत्र (tatra) - there, in that place, then
(indeclinable)
कथम् (katham) - how? why?
(indeclinable)
जाताः (jātāḥ) - born, produced
(adjective)
Nominative, masculine, plural of jāta
jāta - born, produced, arisen; a being, a creature
Past Passive Participle
from root jan (4th class, middle voice) + kta suffix
Root: jan (class 4)
स्वयोनिम् (svayonim) - their own origin, their proper lineage (svayoni)
(noun)
Accusative, feminine, singular of svayoni
svayoni - one's own origin, own class, proper source; one's own womb
Compound type : tatpuruṣa (sva+yoni)
  • sva – own, one's own
    pronoun
  • yoni – womb, origin, source, lineage
    noun (feminine)
मुनयः (munayaḥ) - sages
(noun)
Nominative, masculine, plural of muni
muni - sage, ascetic, hermit
गताः (gatāḥ) - gone, attained, reached
(adjective)
Nominative, masculine, plural of gata
gata - gone, reached, attained; moved, departed
Past Passive Participle
from root gam (1st class, active voice) + kta suffix
Root: gam (class 1)
शूद्रयोनौ (śūdrayonau) - in a Śūdra origin/lineage (śūdrayoni)
(noun)
Locative, feminine, singular of śūdrayoni
śūdrayoni - Śūdra origin, womb of a Śūdra woman
Compound type : tatpuruṣa (śūdra+yoni)
  • śūdra – a member of the fourth social class
    noun (masculine)
  • yoni – womb, origin, source, lineage
    noun (feminine)
समुत्पन्नाः (samutpannāḥ) - born, originated, arisen
(adjective)
Nominative, masculine, plural of samutpanna
samutpanna - born, produced, arisen, sprung up
Past Passive Participle
from root pad (4th class, middle voice) with prefixes sam- and ut-
Prefixes: sam+ut
Root: pad (class 4)
वियोनौ (viyonau) - in a different or mixed origin/lineage (viyoni)
(noun)
Locative, feminine, singular of viyoni
viyoni - different origin, mixed caste, impure lineage
Compound type : bahuvrihi (vi+yoni)
  • vi – apart, different, without
    indeclinable
  • yoni – womb, origin, source, lineage
    noun (feminine)
(ca) - and, also
(indeclinable)
तथा (tathā) - similarly, in the same way
(indeclinable)
अपरे (apare) - others
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, subsequent, inferior