महाभारतः mahābhārataḥ - book-12, chapter-285, verse-30

यथा यथा हि सद्वृत्तमालम्बन्तीतरे जनाः ।
तथा तथा सुखं प्राप्य प्रेत्य चेह च शेरते ॥३०॥

30. yathā yathā hi sadvṛttamālambantītare janāḥ ,
tathā tathā sukhaṁ prāpya pretya ceha ca śerate.

30. yathā yathā hi sadvṛttam ālambante itare janāḥ
tathā tathā sukham prāpya pretya ca iha ca śerate

30. hi yathā yathā itare janāḥ sadvṛttam ālambante,
tathā tathā sukham prāpya,
iha ca pretya ca śerate

30. Indeed, as other people embrace virtuous conduct, they consequently attain happiness and find peace both in this world and the hereafter.

Words meanings summery:

• यथा (yathā) - as (as, just as)

• यथा (yathā) - as (as, just as)

• हि (hi) - indeed (indeed, certainly, because)

• सद्वृत्तम् (sadvṛttam) - virtuous conduct (good conduct, virtuous behavior)

• आलम्बन्ते (ālambante) - they embrace (they resort to, they adopt, they rely on)

• इतरे (itare) - other (other, different)

• जनाः (janāḥ) - people (people, men)

• तथा (tathā) - consequently (so, in that manner)

• तथा (tathā) - consequently (so, in that manner)

• सुखम् (sukham) - happiness (happiness, joy, comfort)

• प्राप्य (prāpya) - attain (having obtained, having reached)

• प्रेत्य (pretya) - the hereafter (having died, in the next world, hereafter)

• च (ca) - and

• इह (iha) - this world (here, in this world)

• च (ca) - and

• शेरते (śerate) - find peace (they rest, they dwell, they lie down)

Words meanings and morphology

यथा (yathā) - as (as, just as)

(indeclinable)

यथा (yathā) - as (as, just as)

(indeclinable)

हि (hi) - indeed (indeed, certainly, because)

(indeclinable)

सद्वृत्तम् (sadvṛttam) - virtuous conduct (good conduct, virtuous behavior)

(noun)

Accusative, neuter, singular of sadvṛtta

sadvṛtta - good conduct, virtuous behavior

Compound noun

Compound type : karmadhāraya (sat+vṛtta)

• sat – good, virtuous, existent, real
  adjective (masculine)
  Present Active Participle
  Derived from root 'as' (to be)
  Root: as (class 2)
• vṛtta – conduct, course, event, existing, happened
  noun (neuter)
  Past Passive Participle
  Derived from root 'vṛt' (to be, to turn), used as a noun
  Root: vṛt (class 1)

आलम्बन्ते (ālambante) - they embrace (they resort to, they adopt, they rely on)

(verb)

3rd person , plural, middle, present (laṭ) of ā-lamb

Present tense, 3rd person plural

Root verb 'lamb' (class 1) with prefix 'ā', Ātmanepada

Prefix: ā

Root: lamb (class 1)

Note: Refers to 'itare janāḥ'.

इतरे (itare) - other (other, different)

(pronoun)

Nominative, masculine, plural of itara

itara - other, different, inferior

जनाः (janāḥ) - people (people, men)

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

From root 'jan' (to be born)

Root: jan (class 4)

Note: Subject of the sentence.

तथा (tathā) - consequently (so, in that manner)

(indeclinable)

Note: Repetition (tathā tathā) emphasizes 'accordingly' or 'consequently'.

तथा (tathā) - consequently (so, in that manner)

(indeclinable)

सुखम् (sukham) - happiness (happiness, joy, comfort)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

Note: Object of 'prāpya'.

प्राप्य (prāpya) - attain (having obtained, having reached)

(indeclinable)

absolutive (gerund)

Derived from root 'āp' with prefix 'pra', ending in -ya

Prefix: pra

Root: āp (class 5)

प्रेत्य (pretya) - the hereafter (having died, in the next world, hereafter)

(indeclinable)

absolutive (gerund)

Derived from root 'i' (to go) with prefix 'pra', ending in -ya

Prefix: pra

Root: i (class 2)

च (ca) - and

(indeclinable)

इह (iha) - this world (here, in this world)

(indeclinable)

च (ca) - and

(indeclinable)

शेरते (śerate) - find peace (they rest, they dwell, they lie down)

(verb)

3rd person , plural, middle, present (laṭ) of śī

Present tense, 3rd person plural

Root verb 'śī' (class 2), Ātmanepada

Root: śī (class 2)

Note: Subject is 'janāḥ'.