महाभारतः mahābhārataḥ - book-12, chapter-226, verse-29

ब्रह्मदत्तश्च पाञ्चाल्यो राजा बुद्धिमतां वरः ।
निधिं शङ्खं द्विजाग्र्येभ्यो दत्त्वा लोकानवाप्तवान् ॥२९॥

29. brahmadattaśca pāñcālyo rājā buddhimatāṁ varaḥ ,
nidhiṁ śaṅkhaṁ dvijāgryebhyo dattvā lokānavāptavān.

29. brahmadattaḥ ca pāñcālyaḥ rājā buddhimatām varaḥ
nidhim śaṅkham dvijāgryebhyaḥ dattvā lokān avāptavān

29. ca pāñcālyaḥ buddhimatām varaḥ rājā brahmadattaḥ
nidhim śaṅkham dvijāgryebhyaḥ dattvā lokān avāptavān

29. King Brahmadatta of Pañcāla, who was the foremost among the intelligent, after giving the conch-treasure to the best among the twice-born (dvija), attained the (heavenly) realms.

Words meanings summery:

• ब्रह्मदत्तः (brahmadattaḥ) - King Brahmadatta (Brahmadatta)

• च (ca) - and (and, also, moreover)

• पाञ्चाल्यः (pāñcālyaḥ) - of Pañcāla (of Pañcāla, a king of Pañcāla)

• राजा (rājā) - king (king, ruler)

• बुद्धिमताम् (buddhimatām) - among the intelligent (of the intelligent, among the wise)

• वरः (varaḥ) - foremost, best (best, excellent, boon)

• निधिम् (nidhim) - treasure (treasure, fund)

• शङ्खम् (śaṅkham) - conch (shell) (conch, conch shell)

• द्विजाग्र्येभ्यः (dvijāgryebhyaḥ) - to the best among the twice-born (dvija) (to the foremost twice-born, to the best Brahmins)

• दत्त्वा (dattvā) - after giving (having given)

• लोकान् (lokān) - (heavenly) realms (worlds, realms, people)

• अवाप्तवान् (avāptavān) - attained (attained, obtained, acquired)

Words meanings and morphology

ब्रह्मदत्तः (brahmadattaḥ) - King Brahmadatta (Brahmadatta)

(proper noun)

Nominative, masculine, singular of brahmadatta

brahmadatta - given by Brahman, Name of a king

Compound type : tatpuruṣa (brahman+datta)

• brahman – neuter: universal spirit (brahman), masculine: god Brahmā (Brahmā), priest
  noun (neuter)
• datta – given, granted, presented
  participle (masculine/feminine/neuter)
  Past Passive Participle
  Formed from root dā (to give).
  Root: dā (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

पाञ्चाल्यः (pāñcālyaḥ) - of Pañcāla (of Pañcāla, a king of Pañcāla)

(adjective)

Nominative, masculine, singular of pāñcālya

pāñcālya - a native of Pañcāla, a king of Pañcāla

Derived from Pañcāla (name of a country/people) with suffix -ya.

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

बुद्धिमताम् (buddhimatām) - among the intelligent (of the intelligent, among the wise)

(adjective)

Genitive, masculine, plural of buddhimat

buddhimat - intelligent, wise, discerning

possessive adjective

Formed from buddhi (intellect) with suffix -mat.

Root: budh (class 1)

वरः (varaḥ) - foremost, best (best, excellent, boon)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, chief, boon, bridegroom

Root: vṛ

निधिम् (nidhim) - treasure (treasure, fund)

(noun)

Accusative, masculine, singular of nidhi

nidhi - treasure, store, deposit, receptacle

Derived from ni + dhā (to place).

Prefix: ni

Root: dhā (class 3)

शङ्खम् (śaṅkham) - conch (shell) (conch, conch shell)

(noun)

Accusative, masculine, singular of śaṅkha

śaṅkha - conch shell, a shell trumpet, a particular treasure of Kubera

Note: This 'nidhi' and 'śaṅkha' could refer to the mythical 'nine treasures' (navanidhi) of Kubera, where 'śaṅkha' is one of them.

द्विजाग्र्येभ्यः (dvijāgryebhyaḥ) - to the best among the twice-born (dvija) (to the foremost twice-born, to the best Brahmins)

(noun)

Dative, masculine, plural of dvijāgrya

dvijāgrya - foremost of the twice-born, excellent Brahmin

Compound type : tatpuruṣa (dvija+agrya)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
• agrya – foremost, chief, best
  adjective (masculine/feminine/neuter)

दत्त्वा (dattvā) - after giving (having given)

(indeclinable)

Absolutive (Gerund)

Formed from root dā (to give) with suffix -tvā.

Root: dā (class 3)

लोकान् (lokān) - (heavenly) realms (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, division of the universe

Root: lok (class 1)

अवाप्तवान् (avāptavān) - attained (attained, obtained, acquired)

(participle)

Nominative, masculine, singular of avāptavat

avāp - to obtain, to reach, to attain

Past Active Participle

Formed from ava + āp (root to obtain) with suffix -tavat.

Prefix: ava

Root: āp (class 5)

Note: Functions as the main verb of the sentence, conjugated for the subject in nominative.