महाभारतः mahābhārataḥ - book-12, chapter-226, verse-19

शिबिरौशीनरोऽङ्गानि सुतं च प्रियमौरसम् ।
ब्राह्मणार्थमुपाकृत्य नाकपृष्ठमितो गतः ॥१९॥

19. śibirauśīnaro'ṅgāni sutaṁ ca priyamaurasam ,
brāhmaṇārthamupākṛtya nākapṛṣṭhamito gataḥ.

19. śibirauśīnaraḥ aṅgāni sutam ca priyam aurasam
brāhmaṇārtham upākṛtya nākapṛṣṭham itaḥ gataḥ

19. śibirauśīnaraḥ brāhmaṇārtham aṅgāni ca priyam
aurasam sutam upākṛtya itaḥ nākapṛṣṭham gataḥ

19. King Śibi, son of Uśīnara, having sacrificed his own limbs and his dear, legitimate son for the sake of a Brahmin, departed from this world to the celestial realm.

Words meanings summery:

• शिबिरौशीनरः (śibirauśīnaraḥ) - King Śibi, son of Uśīnara

• अङ्गानि (aṅgāni) - limbs, body parts

• सुतम् (sutam) - son

• च (ca) - and, also

• प्रियम् (priyam) - dear, beloved

• औरसम् (aurasam) - legitimate, born from one's own loins

• ब्राह्मणार्थम् (brāhmaṇārtham) - for the sake of a Brahmin

• उपाकृत्य (upākṛtya) - having offered, having sacrificed

• नाकपृष्ठम् (nākapṛṣṭham) - the surface of heaven, the celestial realm

• इतः (itaḥ) - from here, hence

• गतः (gataḥ) - gone, departed, reached

Words meanings and morphology

शिबिरौशीनरः (śibirauśīnaraḥ) - King Śibi, son of Uśīnara

(proper noun)

Nominative, masculine, singular of śibirauśīnara

śibirauśīnara - Śibi, descendant of Uśīnara; King Śibi of the Uśīnara lineage

Compound type : Tatpurusha (śibi+auśīnara)

• śibi – King Śibi (a mythical king renowned for generosity)
  proper noun (masculine)
• auśīnara – descendant of Uśīnara; belonging to Uśīnara
  adjective (masculine)
  Taddhita (aṇ) derivation from Uśīnara

अङ्गानि (aṅgāni) - limbs, body parts

(noun)

Accusative, neuter, plural of aṅga

aṅga - limb, body part, member; accessory

सुतम् (sutam) - son

(noun)

Accusative, masculine, singular of suta

suta - son, offspring; born, produced

Past Passive Participle (from sū)

Root: sū (class 2)

च (ca) - and, also

(indeclinable)

प्रियम् (priyam) - dear, beloved

(adjective)

Accusative, masculine, singular of priya

priya - dear, beloved, pleasing, agreeable

औरसम् (aurasam) - legitimate, born from one's own loins

(adjective)

Accusative, masculine, singular of aurasa

aurasa - born of one's own loins, legitimate (son); of the breast

Taddhita (aṇ) derivation from uras ('breast', implying 'born from') or via urasa (a type of son)

ब्राह्मणार्थम् (brāhmaṇārtham) - for the sake of a Brahmin

(indeclinable)

Compound type : Tatpurusha (brāhmaṇa+artha)

• brāhmaṇa – Brahmin, member of the priestly class
  noun (masculine)
• artha – purpose, aim, object, sake, meaning, wealth
  noun (masculine/neuter)

उपाकृत्य (upākṛtya) - having offered, having sacrificed

(indeclinable)

Prefixes: upa+ā

Root: kṛ (class 8)

Note: Absolutive (gerund) form.

नाकपृष्ठम् (nākapṛṣṭham) - the surface of heaven, the celestial realm

(noun)

Accusative, neuter, singular of nākapṛṣṭha

nākapṛṣṭha - the surface or highest part of heaven; the celestial world

Compound type : Tatpurusha (nāka+pṛṣṭha)

• nāka – heaven, sky, atmosphere
  noun (masculine/neuter)
• pṛṣṭha – back, surface, top, highest part
  noun (neuter)

इतः (itaḥ) - from here, hence

(indeclinable)

गतः (gataḥ) - gone, departed, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, arrived; past, dead

Past Passive Participle

Derived from root gam- with -ta suffix

Root: gam (class 1)

Note: Used as a finite verb in this context ('went').