महाभारतः mahābhārataḥ - book-12, chapter-226, verse-15

अर्हतामनुरूपाणां नादेयं ह्यस्ति किंचन ।
उच्चैःश्रवसमप्यश्वं प्रापणीयं सतां विदुः ॥१५॥

15. arhatāmanurūpāṇāṁ nādeyaṁ hyasti kiṁcana ,
uccaiḥśravasamapyaśvaṁ prāpaṇīyaṁ satāṁ viduḥ.

15. arhatām anurūpāṇām na adeyam hi asti kiṃcana
uccaiḥśravasam api aśvam prāpaṇīyam satām viduḥ

15. arhatām anurūpāṇām hi kiṃcana na adeyam asti
satām uccaiḥśravasam api aśvam prāpaṇīyam viduḥ

15. Indeed, for those who are deserving and suitable, there is nothing that should not be given. The virtuous know that even the horse Uccaiḥśravas is fit to be offered (or given).

Words meanings summery:

• अर्हताम् (arhatām) - to the deserving, to those worthy

• अनुरूपाणाम् (anurūpāṇām) - to the suitable, to those corresponding

• न (na) - not

• अदेयम् (adeyam) - not to be given, not fit to be given

• हि (hi) - indeed, certainly, because

• अस्ति (asti) - is, exists

• किंचन (kiṁcana) - anything, something, whatever

• उच्चैःश्रवसम् (uccaiḥśravasam) - The mythical white horse of Indra, born from the churning of the ocean. (Uccaiḥśravas)

• अपि (api) - even, also

• अश्वम् (aśvam) - horse

• प्रापणीयम् (prāpaṇīyam) - fit to be offered/given, to be obtained

• सताम् (satām) - of the virtuous, to the good people

• विदुः (viduḥ) - they know

Words meanings and morphology

अर्हताम् (arhatām) - to the deserving, to those worthy

(adjective)

Genitive, masculine, plural of arhat

arhat - deserving, worthy, suitable

Present Active Participle

From √arh (to deserve, to be worthy) + śatṛ suffix

Root: arh (class 1)

अनुरूपाणाम् (anurūpāṇām) - to the suitable, to those corresponding

(adjective)

Genitive, masculine, plural of anurūpa

anurūpa - suitable, appropriate, corresponding, conforming to

Compound type : Karmadhāraya (anu+rūpa)

• anu – after, along, conforming to
  indeclinable
• rūpa – form, appearance, nature
  noun (neuter)

न (na) - not

(indeclinable)

अदेयम् (adeyam) - not to be given, not fit to be given

(adjective)

Nominative, neuter, singular of adeya

adeya - not to be given, that which must not be given

Gerundive

Negation of deya (gerundive of √dā)

Compound type : Tatpurusha (a+deya)

• a – not, non-
  indeclinable
• deya – to be given, fit to be given
  adjective (neuter)
  Gerundive
  From √dā (to give) + ya suffix
  Root: dā (class 3)

हि (hi) - indeed, certainly, because

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

किंचन (kiṁcana) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

उच्चैःश्रवसम् (uccaiḥśravasam) - The mythical white horse of Indra, born from the churning of the ocean. (Uccaiḥśravas)

(proper noun)

Accusative, masculine, singular of uccaiḥśravas

uccaiḥśravas - Uccaiḥśravas (name of Indra's horse)

अपि (api) - even, also

(indeclinable)

अश्वम् (aśvam) - horse

(noun)

Accusative, masculine, singular of aśva

aśva - horse

प्रापणीयम् (prāpaṇīyam) - fit to be offered/given, to be obtained

(adjective)

Nominative, neuter, singular of prāpaṇīya

prāpaṇīya - to be obtained, to be caused to obtain, fit to be offered/given

Gerundive

From pra-√āp (to obtain) + anīya suffix

Prefix: pra

Root: āp (class 5)

सताम् (satām) - of the virtuous, to the good people

(adjective)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, noble

Present Active Participle

From √as (to be) + śatṛ suffix

Root: as (class 2)

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, perfect (lit) of vid

Root: vid (class 2)

Note: Can also be considered present of a 2nd class root in some grammars.