महाभारतः mahābhārataḥ - book-12, chapter-226, verse-22

सांकृतिश्च तथात्रेयः शिष्येभ्यो ब्रह्म निर्गुणम् ।
उपदिश्य महातेजा गतो लोकाननुत्तमान् ॥२२॥

22. sāṁkṛtiśca tathātreyaḥ śiṣyebhyo brahma nirguṇam ,
upadiśya mahātejā gato lokānanuttamān.

22. sāṅkṛtiḥ ca tathā ātreyaḥ śiṣyebhyaḥ brahma
nirguṇam upadiśya mahātejāḥ gataḥ lokān anuttaman

22. tathā ca mahātejāḥ sāṅkṛtiḥ ātreyaḥ nirguṇam
brahma śiṣyebhyaḥ upadiśya anuttaman lokān gataḥ

22. Sāṅkṛti Ātreya, who was exceedingly refulgent, having similarly instructed his disciples on the attributeless Brahman (brahman), departed to the supreme worlds.

Words meanings summery:

• साङ्कृतिः (sāṅkṛtiḥ) - Sāṅkṛti (a proper noun, name of a sage)

• च (ca) - and, also

• तथा (tathā) - similarly, likewise, thus

• आत्रेयः (ātreyaḥ) - Ātreya (a proper noun, a sage, descendant of Atri)

• शिष्येभ्यः (śiṣyebhyaḥ) - to the disciples, for the pupils

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• निर्गुणम् (nirguṇam) - attributeless, devoid of qualities

• उपदिश्य (upadiśya) - having instructed, having taught

• महातेजाः (mahātejāḥ) - of great splendor, very energetic

• गतः (gataḥ) - gone, departed, reached

• लोकान् (lokān) - the worlds, realms

• अनुत्तमन् (anuttaman) - unsurpassed, supreme, excellent

Words meanings and morphology

साङ्कृतिः (sāṅkṛtiḥ) - Sāṅkṛti (a proper noun, name of a sage)

(proper noun)

Nominative, masculine, singular of sāṅkṛti

sāṅkṛti - Sāṅkṛti (name of a sage, descendant of Saṅkṛti)

च (ca) - and, also

(indeclinable)

तथा (tathā) - similarly, likewise, thus

(indeclinable)

आत्रेयः (ātreyaḥ) - Ātreya (a proper noun, a sage, descendant of Atri)

(proper noun)

Nominative, masculine, singular of ātreya

ātreya - descendant of Atri; a sage of the Atri lineage

Taddhita (ḍhak) derivation from Atri

शिष्येभ्यः (śiṣyebhyaḥ) - to the disciples, for the pupils

(noun)

Dative, masculine, plural of śiṣya

śiṣya - disciple, pupil, student

Gerundive

Root śās ('to teach') + -ya suffix, meaning 'to be taught'

Root: śās (class 2)

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality; sacred utterance, Veda, prayer; priest

Root: bṛh (class 1)

निर्गुणम् (nirguṇam) - attributeless, devoid of qualities

(adjective)

Accusative, neuter, singular of nirguṇa

nirguṇa - without qualities or attributes, devoid of merits, unconditioned

Compound type : Bahuvrihi (nis+guṇa)

• nis – without, out, free from (negative prefix)
  indeclinable
• guṇa – quality, attribute, property, virtue, merit, strand
  noun (masculine)

उपदिश्य (upadiśya) - having instructed, having taught

(indeclinable)

Prefix: upa

Root: diś (class 6)

Note: Absolutive (gerund) form.

महातेजाः (mahātejāḥ) - of great splendor, very energetic

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, having great energy or power, brilliant, glorious

Compound type : Bahuvrihi (mahat+tejas)

• mahat – great, large, vast, mighty
  adjective
• tejas – splendor, brilliance, energy, spiritual power, fiery energy
  noun (neuter)
  Root: tij (class 1)

गतः (gataḥ) - gone, departed, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, arrived; past, dead

Past Passive Participle

Derived from root gam- with -ta suffix

Root: gam (class 1)

Note: Used as a finite verb in this context ('went').

लोकान् (lokān) - the worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, universe; people, mankind

अनुत्तमन् (anuttaman) - unsurpassed, supreme, excellent

(adjective)

Accusative, masculine, plural of anuttama

anuttama - unsurpassed, supreme, excellent, highest

Compound type : Tatpurusha (an+uttama)

• an – not, non-, un- (negative prefix, used before vowels)
  indeclinable
• uttama – highest, best, chief, principal, excellent
  adjective