महाभारतः mahābhārataḥ - book-12, chapter-151, verse-30

न हि बुद्ध्या समं किंचिद्विद्यते पुरुषे नृप ।
तथा बलेन राजेन्द्र न समोऽस्तीति चिन्तयेत् ॥३०॥

30. na hi buddhyā samaṁ kiṁcidvidyate puruṣe nṛpa ,
tathā balena rājendra na samo'stīti cintayet.

30. na hi buddhyā samam kiñcit vidyate puruṣe nṛpa
tathā balena rājendra na samaḥ asti iti cintayet

30. nṛpa,
puruṣe buddhyā samam kiñcit na hi vidyate.
tathā,
rājendra,
balena samaḥ na asti iti cintayet.

30. O King, indeed, there is nothing in a person equal to intellect (buddhi). Similarly, O King of kings, one should consider that there is nothing equal to strength.

Words meanings summery:

• न (na) - not

• हि (hi) - indeed, surely, because

• बुद्ध्या (buddhyā) - by intellect, with intellect

• समम् (samam) - equal, similar, with

• किञ्चित् (kiñcit) - anything, something, a little

• विद्यते (vidyate) - exists, is found, is

• पुरुषे (puruṣe) - in a man, in a person

• नृप (nṛpa) - O King

• तथा (tathā) - thus, similarly, so

• बलेन (balena) - by strength, with strength

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• न (na) - not

• समः (samaḥ) - equal, similar

• अस्ति (asti) - is, exists

• इति (iti) - thus, so, indicates direct or indirect speech

• चिन्तयेत् (cintayet) - one should think, one should consider

Words meanings and morphology

न (na) - not

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

बुद्ध्या (buddhyā) - by intellect, with intellect

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Root: budh (class 1)

Note: Used with 'samam' 'equal to (by means of) intellect'.

समम् (samam) - equal, similar, with

(adjective)

Accusative, neuter, singular of sama

sama - equal, similar, same, like

Note: Agreement with 'kiñcit'.

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little, whatsoever

Indeclinable or neuter nominative/accusative singular of kim + cit.

Note: Subject of 'vidyate'.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

present tense, third person singular

root vid (class 4), present indicative, ātmanepada

Root: vid (class 4)

पुरुषे (puruṣe) - in a man, in a person

(noun)

Locative, masculine, singular of puruṣa

puruṣa - man, person, male, cosmic person

नृप (nṛpa) - O King

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound of nṛ (man) + pā (to protect).

Compound type : tatpurusha (nṛ+pā)

• nṛ – man
  noun (masculine)
• pā – to protect, drink
  verb
  root pā, suffix forming agent noun
  Root: pā (class 1)

तथा (tathā) - thus, similarly, so

(indeclinable)

Note: Connects the two clauses.

बलेन (balena) - by strength, with strength

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, might, force

Note: Used with 'samaḥ' 'equal to (by means of) strength'.

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings

Compound of rājan (king) + indra (chief, lord).

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, lord, best (often associated with the deity Indra)
  noun (masculine)

न (na) - not

(indeclinable)

समः (samaḥ) - equal, similar

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, same, like

Note: Implied subject (something/someone).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present tense, third person singular

root as (class 2), present indicative, parasmaipada

Root: as (class 2)

इति (iti) - thus, so, indicates direct or indirect speech

(indeclinable)

Note: Precedes 'cintayet' and marks the thought.

चिन्तयेत् (cintayet) - one should think, one should consider

(verb)

3rd person , singular, active, optative (liṅ) of cint

optative mood, third person singular

root cint (class 10), optative, parasmaipada

Root: cit (class 10)