महाभारतः mahābhārataḥ - book-12, chapter-151, verse-7

नाहं त्वा नाभिजानामि विदितश्चासि मे द्रुम ।
पितामहः प्रजासर्गे त्वयि विश्रान्तवान्प्रभुः ॥७॥

7. nāhaṁ tvā nābhijānāmi viditaścāsi me druma ,
pitāmahaḥ prajāsarge tvayi viśrāntavānprabhuḥ.

7. na aham tvā na abhijānāmi viditaḥ ca asi me druma
pitāmahaḥ prajāsarge tvayi viśrāntavān prabhuḥ

7. druma! aham tvā na abhijānāmi ca (tvam) me na viditaḥ asi.
(kintu) pitāmahaḥ prabhuḥ prajāsarge tvayi viśrāntavān.

7. I do not know you, nor do I recognize you, O tree (druma)! The Lord Grandfather (Pitamaha) indeed rested in you during the creation of beings (prajā).

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• त्वा (tvā) - you (accusative)

• न (na) - not, no

• अभिजानामि (abhijānāmi) - I know, I recognize

• विदितः (viditaḥ) - known

• च (ca) - and

• असि (asi) - you are

• मे (me) - to me, by me

• द्रुम (druma) - O tree!

• पितामहः (pitāmahaḥ) - Brahma, the creator deity (the Grandfather (Brahma))

• प्रजासर्गे (prajāsarge) - in the creation of beings/progeny

• त्वयि (tvayi) - in you

• विश्रान्तवान् (viśrāntavān) - rested, having rested

• प्रभुः (prabhuḥ) - the lord, master

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (1st person pronoun)

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuvā

yuvā - you (2nd person pronoun)

न (na) - not, no

(indeclinable)

अभिजानामि (abhijānāmi) - I know, I recognize

(verb)

1st person , singular, active, present (laṭ) of jñā

Present active

1st person singular present active of root jñā (9th class) with prefix abhi-.

Prefix: abhi

Root: jñā (class 9)

विदितः (viditaḥ) - known

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood

Past Passive Participle

Formed from root vid (to know) with suffix -kta.

Root: vid (class 2)

च (ca) - and

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active

2nd person singular present active of root as.

Root: as (class 2)

मे (me) - to me, by me

(pronoun)

singular of aham

aham - I (1st person pronoun)

Note: Here meaning 'to me' or 'by me'.

द्रुम (druma) - O tree!

(noun)

Vocative, masculine, singular of druma

druma - tree

पितामहः (pitāmahaḥ) - Brahma, the creator deity (the Grandfather (Brahma))

(proper noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, Brahma

प्रजासर्गे (prajāsarge) - in the creation of beings/progeny

(noun)

Locative, masculine, singular of prajāsarga

prajāsarga - creation of progeny/beings

Compound type : tatpurusha (prajā+sarga)

• prajā – progeny, creatures, subjects
  noun (feminine)
• sarga – creation, emission, chapter
  noun (masculine)
  From root sṛj (to create, emit).
  Root: sṛj (class 6)

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuvā

yuvā - you (2nd person pronoun)

विश्रान्तवान् (viśrāntavān) - rested, having rested

(adjective)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - having rested

Past Active Participle

Formed from root śram (to be weary, to rest) with prefix vi-, and suffix -ktavat.

Prefix: vi

Root: śram (class 4)

प्रभुः (prabhuḥ) - the lord, master

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty

From prefix pra- + root bhū (to be).

Prefix: pra

Root: bhū (class 1)