महाभारतः mahābhārataḥ - book-1, chapter-76, verse-6

उपविष्टां च ददृशे देवयानीं शुचिस्मिताम् ।
रूपेणाप्रतिमां तासां स्त्रीणां मध्ये वराङ्गनाम् ।
शर्मिष्ठया सेव्यमानां पादसंवाहनादिभिः ॥६॥

6. upaviṣṭāṁ ca dadṛśe devayānīṁ śucismitām ,
rūpeṇāpratimāṁ tāsāṁ strīṇāṁ madhye varāṅganām ,
śarmiṣṭhayā sevyamānāṁ pādasaṁvāhanādibhiḥ.

6. upaviṣṭām ca dadṛśe devayānīm
śucismitām rūpeṇa apratimām tāsām
strīṇām madhye varāṅganām śarmiṣṭhayā
sevyamānām pādasaṃvāhanādibhiḥ

6. He also saw Devayānī seated, with a sweet smile, unequalled in beauty among those women, a most excellent lady. She was being served by Śarmiṣṭhā with foot massages and similar services.

Words meanings summery:

• उपविष्टाम् (upaviṣṭām) - seated

• च (ca) - and, also

• ददृशे (dadṛśe) - he saw, beheld

• देवयानीम् (devayānīm) - Devayānī

• शुचिस्मिताम् (śucismitām) - with a pure smile, sweetly smiling

• रूपेण (rūpeṇa) - by form, in beauty

• अप्रतिमाम् (apratimām) - unequalled, peerless, incomparable

• तासाम् (tāsām) - of those

• स्त्रीणाम् (strīṇām) - of women

• मध्ये (madhye) - in the middle of, among

• वराङ्गनाम् (varāṅganām) - an excellent woman, a beautiful woman

• शर्मिष्ठया (śarmiṣṭhayā) - by Śarmiṣṭhā

• सेव्यमानाम् (sevyamānām) - being served

• पादसंवाहनादिभिः (pādasaṁvāhanādibhiḥ) - by foot massages and similar services

Words meanings and morphology

उपविष्टाम् (upaviṣṭām) - seated

(adjective)

Accusative, feminine, singular of upaviṣṭa

upaviṣṭa - seated, sat down, reposed

Past Passive Participle

Derived from root √viś (6th conjugation, parasmaipada) with upasarga upa.

Prefix: upa

Root: √viś (class 6)

च (ca) - and, also

(indeclinable)

ददृशे (dadṛśe) - he saw, beheld

(verb)

3rd person , singular, middle, perfect (liṭ) of √dṛś

Perfect tense

Reduplicated perfect form of √dṛś (1st conjugation, parasmaipada/ātmanepada). dṛś becomes dadṛś and then middle ending e.

Root: √dṛś (class 1)

देवयानीम् (devayānīm) - Devayānī

(proper noun)

Accusative, feminine, singular of devayānī

devayānī - Devayānī (daughter of Śukra, proper name)

शुचिस्मिताम् (śucismitām) - with a pure smile, sweetly smiling

(adjective)

Accusative, feminine, singular of śucismita

śucismita - having a pure smile, sweetly smiling

Bahuvrihi compound: "one whose smile is pure".

Compound type : bahuvrihi (śuci+smita)

• śuci – pure, clean, white
  adjective (masculine)
• smita – smile, smiling
  noun (neuter)
  Past Passive Participle
  Derived from root √smi (1st conjugation, ātmanepada)
  Root: √smi (class 1)

रूपेण (rūpeṇa) - by form, in beauty

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

अप्रतिमाम् (apratimām) - unequalled, peerless, incomparable

(adjective)

Accusative, feminine, singular of apratimā

apratima - unequalled, peerless, incomparable

Negative compound (Nañ-tatpuruṣa) of pratima (equal).

Compound type : nañ-tatpuruṣa (a+pratima)

• a – not, non
  indeclinable
  Negative prefix
• pratima – equal, matching, image, likeness
  adjective (masculine)
  Prefix: prati
  Root: √mā (class 2)

तासाम् (tāsām) - of those

(pronoun)

Genitive, feminine, plural of tad

tad - that, he, she, it

स्त्रीणाम् (strīṇām) - of women

(noun)

Genitive, feminine, plural of strī

strī - woman, female

मध्ये (madhye) - in the middle of, among

(indeclinable)

Locative singular of madhya used adverbially.

Note: Used as a preposition/postposition with genitive.

वराङ्गनाम् (varāṅganām) - an excellent woman, a beautiful woman

(noun)

Accusative, feminine, singular of varāṅganā

varāṅganā - a beautiful woman, an excellent woman

Compound of vara (excellent) and aṅganā (woman).

Compound type : karma-dhāraya (vara+aṅganā)

• vara – best, excellent, choice
  adjective (masculine)
  Root: √vṛ (class 9)
• aṅganā – woman, female
  noun (feminine)

शर्मिष्ठया (śarmiṣṭhayā) - by Śarmiṣṭhā

(proper noun)

Instrumental, feminine, singular of śarmiṣṭhā

śarmiṣṭhā - Śarmiṣṭhā (daughter of Vṛṣaparvan, proper name)

सेव्यमानाम् (sevyamānām) - being served

(adjective)

Accusative, feminine, singular of sevyamāna

sevyamāna - being served, being attended to, being cultivated

Present Passive Participle

Derived from root √sev (1st conjugation, ātmanepada).

Root: √sev (class 1)

पादसंवाहनादिभिः (pādasaṁvāhanādibhiḥ) - by foot massages and similar services

(noun)

Instrumental, masculine, plural of pādasaṃvāhanādi

pādasaṁvāhanādi - foot massage and so on; services like massaging feet

Tatpurusha compound: pādasaṃvāhana + ādi. pādasaṃvāhana is "foot massage", ādi means "beginning with, and so on".

Compound type : tatpurusha (pāda+saṃvāhana+ādi)

• pāda – foot, leg
  noun (masculine)
• saṃvāhana – massaging, rubbing, carrying
  noun (neuter)
  Verbal noun
  Derived from root √vah (1st conjugation, parasmaipada) with upasarga sam.
  Prefix: sam
  Root: √vah (class 1)
• ādi – beginning, et cetera, and so on
  noun (masculine)