महाभारतः mahābhārataḥ - book-1, chapter-76, verse-25

दुराधर्षतरो विप्रस्तस्माद्भीरु मतो मम ।
अतोऽदत्तां च पित्रा त्वां भद्रे न विवहाम्यहम् ॥२५॥

25. durādharṣataro viprastasmādbhīru mato mama ,
ato'dattāṁ ca pitrā tvāṁ bhadre na vivahāmyaham.

25. durādharṣataraḥ vipraḥ tasmāt bhīru mataḥ mama
ataḥ adattām ca pitrā tvām bhadre na vivahāmi aham

25. Yayati said: "Therefore, O timid one, a Brahmin is considered by me to be more formidable. Consequently, O good lady, I cannot marry you if you are not given by your father."

Words meanings summery:

• दुराधर्षतरः (durādharṣataraḥ) - more irresistible, more difficult to overcome, more formidable

• विप्रः (vipraḥ) - Any angered Brahmin, especially Shukracharya in this narrative (Brahmin, learned person)

• तस्मात् (tasmāt) - therefore, from that

• भीरु (bhīru) - Vocative, addressing Devayani (O timid one, O fearful one)

• मतः (mataḥ) - thought, considered, opined

• मम (mama) - my, by me

• अतः (ataḥ) - therefore, hence, from this

• अदत्ताम् (adattām) - you (feminine) who are not given (by your father) (not given)

• च (ca) - and, also

• पित्रा (pitrā) - by your father (Shukracharya) (by the father)

• त्वाम् (tvām) - Devayani (you (accusative))

• भद्रे (bhadre) - Vocative, addressing Devayani (O virtuous one, O good lady, O fortunate one)

• न (na) - not

• विवहामि (vivahāmi) - I marry

• अहम् (aham) - Yayati (I)

Words meanings and morphology

दुराधर्षतरः (durādharṣataraḥ) - more irresistible, more difficult to overcome, more formidable

(adjective)

Nominative, masculine, singular of durādharṣa

durādharṣa - irresistible, difficult to overcome, unassailable

Comparative degree of 'durādharṣa'

Compound type : prepositional compound (dur+ādharṣa)

• dur – bad, difficult, ill
  indeclinable
• ādharṣa – assault, attack, assailing
  noun (masculine)
  From root dhṛṣ with prefix ā
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Comparative form.

विप्रः (vipraḥ) - Any angered Brahmin, especially Shukracharya in this narrative (Brahmin, learned person)

(noun)

Nominative, masculine, singular of vipra

vipra - a Brahmin, a priest, inspired, wise, learned

Root: vip (class 1)

Note: Subject.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of 'tad' (neuter/masculine)

Note: Functions as an adverb 'therefore'.

भीरु (bhīru) - Vocative, addressing Devayani (O timid one, O fearful one)

(adjective)

Vocative, feminine, singular of bhīru

bhīru - timid, fearful, cowards

Root: bhī (class 3)

Note: Adjective functioning as a noun in vocative case.

मतः (mataḥ) - thought, considered, opined

(adjective)

Nominative, masculine, singular of mata

mata - thought, opinion, considered, approved

Past Passive Participle

Derived from root 'man' (to think) with suffix '-ta'

Root: man (class 4)

Note: Agrees with 'vipraḥ'.

मम (mama) - my, by me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular of 'asmad'

Note: Indicates agent in construction with passive participle 'mataḥ'.

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

Ablative singular of 'etad' (neuter/masculine)

Note: Functions as an adverb 'therefore'.

अदत्ताम् (adattām) - you (feminine) who are not given (by your father) (not given)

(adjective)

Accusative, feminine, singular of adatta

adatta - not given, unbestowed

Past Passive Participle (negative compound)

Negative prefix 'a-' + Past Passive Participle of root 'dā' (to give)

Compound type : negation tatpurusha (a+datta)

• a – not, un-
  indeclinable
• datta – given, granted
  adjective (masculine)
  Past Passive Participle
  From root 'dā' (to give)
  Root: dā (class 3)

Note: Agrees with 'tvām'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

पित्रा (pitrā) - by your father (Shukracharya) (by the father)

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Agent of 'adattām'.

त्वाम् (tvām) - Devayani (you (accusative))

(pronoun)

Accusative, feminine, singular of yuṣmad

yuṣmad - you

Accusative singular of 'yuṣmad'

Note: Object of 'vivahāmi'.

भद्रे (bhadre) - Vocative, addressing Devayani (O virtuous one, O good lady, O fortunate one)

(adjective)

Vocative, feminine, singular of bhadrā

bhadrā - auspicious, good, virtuous, beautiful, fortunate (feminine)

Note: Adjective functioning as a noun in vocative case.

न (na) - not

(indeclinable)

Note: Negates the verb.

विवहामि (vivahāmi) - I marry

(verb)

1st person , singular, active, present (lat) of vivah

Present Active

Root 'vah' (1st class) with prefix 'vi', Present tense, 1st person singular, Parasmaipada

Prefix: vi

Root: vah (class 1)

अहम् (aham) - Yayati (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Nominative singular of 'asmad'

Note: Subject of 'vivahāmi'.