महाभारतः mahābhārataḥ - book-1, chapter-76, verse-35

वैशंपायन उवाच ।
एवमुक्तो ययातिस्तु शुक्रं कृत्वा प्रदक्षिणम् ।
जगाम स्वपुरं हृष्टो अनुज्ञातो महात्मना ॥३५॥

35. vaiśaṁpāyana uvāca ,
evamukto yayātistu śukraṁ kṛtvā pradakṣiṇam ,
jagāma svapuraṁ hṛṣṭo anujñāto mahātmanā.

35. vaiśaṃpāyana uvāca evam uktaḥ yayātiḥ tu śukram kṛtvā
pradakṣiṇam jagāma svapuram hṛṣṭaḥ anujñātaḥ mahātmanā

35. Vaishampayana said: Thus addressed, Yayati, after circumambulating Shukra, joyfully went to his own city, having been permitted by the great soul.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaishampayana (the narrator) (Vaishampayana (name of a sage, narrator))

• उवाच (uvāca) - said (said, spoke, told)

• एवम् (evam) - thus (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed (spoken, said, addressed)

• ययातिः (yayātiḥ) - Yayati (Yayati (name of a legendary king))

• तु (tu) - (connective, often translates as 'and' or 'now') (but, indeed, however, on the other hand)

• शुक्रम् (śukram) - Shukra (the guru) (Shukra (name of the preceptor of Asuras))

• कृत्वा (kṛtvā) - having performed (having done, after doing, having made)

• प्रदक्षिणम् (pradakṣiṇam) - ritual circumambulation (circumambulation from left to right (auspicious), a respectful salutation)

• जगाम (jagāma) - went (went, proceeded)

• स्वपुरम् (svapuram) - his own city (his own city, capital)

• हृष्टः (hṛṣṭaḥ) - joyfully (as Yayati was joyful) (joyful, delighted, pleased)

• अनुज्ञातः (anujñātaḥ) - having been permitted (permitted, allowed, granted leave)

• महात्मना (mahātmanā) - by the great soul (Shukra) (by the great soul, by the magnanimous one, by the noble person)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaishampayana (the narrator) (Vaishampayana (name of a sage, narrator))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Name of a celebrated sage, a disciple of Vyāsa and narrator of the Mahābhārata

उवाच (uvāca) - said (said, spoke, told)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense

3rd person singular, Perfect, Parasmaipada

Root: vac (class 2)

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - addressed (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

From root √vac (to speak) + -ta suffix

Root: vac (class 2)

Note: Qualifies 'yayātiḥ'.

ययातिः (yayātiḥ) - Yayati (Yayati (name of a legendary king))

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Name of a legendary king, son of Nahuṣa

तु (tu) - (connective, often translates as 'and' or 'now') (but, indeed, however, on the other hand)

(indeclinable)

शुक्रम् (śukram) - Shukra (the guru) (Shukra (name of the preceptor of Asuras))

(proper noun)

Accusative, masculine, singular of śukra

śukra - name of a sage, preceptor of the Asuras; bright, pure, white, semen

Note: Object of 'kṛtvā pradakṣiṇam'.

कृत्वा (kṛtvā) - having performed (having done, after doing, having made)

(indeclinable)

Absolutive/Gerund

From root √kṛ + -tvā suffix

Root: kṛ (class 8)

प्रदक्षिणम् (pradakṣiṇam) - ritual circumambulation (circumambulation from left to right (auspicious), a respectful salutation)

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation from left to right (auspicious), right-hand side, respectful salutation

Compound of 'pra' (forward) and 'dakṣiṇa' (right)

Compound type : tatpurusha (pra+dakṣiṇa)

• pra – forward, onward, forth, very, greatly
  indeclinable
• dakṣiṇa – right, southern, skillful, clever
  adjective (masculine)

Note: Used adverbially with 'kṛtvā'.

जगाम (jagāma) - went (went, proceeded)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect Tense

3rd person singular, Perfect, Parasmaipada

Root: gam (class 1)

स्वपुरम् (svapuram) - his own city (his own city, capital)

(noun)

Accusative, neuter, singular of svapura

svapura - one's own city, capital

Compound of 'sva' (own) and 'pura' (city)

Compound type : tatpurusha (sva+pura)

• sva – own, one's own, self
  pronoun (masculine)
• pura – city, town, fortress, palace
  noun (neuter)

Note: Object of motion.

हृष्टः (hṛṣṭaḥ) - joyfully (as Yayati was joyful) (joyful, delighted, pleased)

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - joyful, delighted, pleased, thrilled

Past Passive Participle

From root √hṛṣ (to be excited, delighted) + -ta suffix

Root: hṛṣ (class 4)

Note: Qualifies 'yayātiḥ'.

अनुज्ञातः (anujñātaḥ) - having been permitted (permitted, allowed, granted leave)

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, consented, sanctioned

Past Passive Participle

From 'anu' (after, along) + root √jñā (to know, perceive) + -ta suffix

Prefix: anu

Root: jñā (class 9)

Note: Qualifies 'yayātiḥ'.

महात्मना (mahātmanā) - by the great soul (Shukra) (by the great soul, by the magnanimous one, by the noble person)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded; a great person, sage

Compound of 'mahā' (great) and 'ātman' (self, soul)

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agent of 'anujñātaḥ'.