महाभारतः mahābhārataḥ - book-1, chapter-76, verse-27

वैशंपायन उवाच ।
त्वरितं देवयान्याथ प्रेषितं पितुरात्मनः ।
श्रुत्वैव च स राजानं दर्शयामास भार्गवः ॥२७॥

27. vaiśaṁpāyana uvāca ,
tvaritaṁ devayānyātha preṣitaṁ piturātmanaḥ ,
śrutvaiva ca sa rājānaṁ darśayāmāsa bhārgavaḥ.

27. vaiśaṃpāyanaḥ uvāca tvaritam devayānyā atha preṣitam pituḥ
ātmanaḥ śrutvā eva ca saḥ rājānam darśayāmāsa bhārgavaḥ

27. Vaishampayana said: "Then, Bhargava (Shukracharya), having immediately heard the message sent by Devayani to her own father, presented himself to the king."

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - The narrator of the Mahabharata section (Vaishampayana)

• उवाच (uvāca) - said, spoke

• त्वरितम् (tvaritam) - quickly, immediately, swiftly

• देवयान्या (devayānyā) - by Devayani

• अथ (atha) - Indicates sequence of events (then, thereupon, now)

• प्रेषितम् (preṣitam) - the message sent (sent, dispatched, message)

• पितुः (pituḥ) - of her father (of the father, from the father)

• आत्मनः (ātmanaḥ) - of her own (father) (of oneself, own)

• श्रुत्वा (śrutvā) - having heard

• एव (eva) - Emphasizes immediacy ('immediately upon hearing') (indeed, only, just)

• च (ca) - and, also

• सः (saḥ) - Bhargava (Shukracharya) (he)

• राजानम् (rājānam) - King Yayati (the king)

• दर्शयामास (darśayāmāsa) - Shukracharya appeared before the king (caused himself to be seen) (showed, caused to be seen, appeared)

• भार्गवः (bhārgavaḥ) - Shukracharya, Devayani's father (descendent of Bhrigu, Shukracharya)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - The narrator of the Mahabharata section (Vaishampayana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaishampayana (a sage, disciple of Vyasa and narrator of the Mahabharata)

Note: The narrator.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root 'vac' (2nd class), Perfect tense, 3rd person singular

Root: vac (class 2)

त्वरितम् (tvaritam) - quickly, immediately, swiftly

(indeclinable)

Past Passive Participle

Derived from root 'tvar' (to hasten, be quick) with suffix '-ita'. Used adverbially here.

Root: tvar (class 1)

Note: Adverb.

देवयान्या (devayānyā) - by Devayani

(proper noun)

Instrumental, feminine, singular of devayānī

devayānī - Devayani (proper noun)

Note: Agent of 'preṣitam'.

अथ (atha) - Indicates sequence of events (then, thereupon, now)

(indeclinable)

Note: Adverb.

प्रेषितम् (preṣitam) - the message sent (sent, dispatched, message)

(noun)

Accusative, neuter, singular of preṣita

preṣita - sent, dispatched, ordered, a message

Past Passive Participle

Root 'i' (to go) with prefix 'pra' and causative suffix, then past participle suffix '-ta'

Compound type : prepositional compound (pra+iṣita)

• pra – forward, forth
  indeclinable
• iṣita – sent, propelled
  adjective (neuter)
  Past Passive Participle
  From root 'iṣ' (to send, move quickly)
  Root: iṣ (class 4)

Note: Object of 'śrutvā'.

पितुः (pituḥ) - of her father (of the father, from the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Possessive, 'of the father'.

आत्मनः (ātmanaḥ) - of her own (father) (of oneself, own)

(pronoun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Reflexive possessive pronoun.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive/Gerund

Root 'śru' (5th class), absolutive suffix '-tvā'

Root: śru (class 5)

Note: Absolutive.

एव (eva) - Emphasizes immediacy ('immediately upon hearing') (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

सः (saḥ) - Bhargava (Shukracharya) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of 'tad'

Note: Subject of 'darśayāmāsa'.

राजानम् (rājānam) - King Yayati (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign

Root: rāj (class 1)

Note: Object of 'darśayāmāsa'.

दर्शयामास (darśayāmāsa) - Shukracharya appeared before the king (caused himself to be seen) (showed, caused to be seen, appeared)

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Causative Perfect Active

Root 'dṛś' (1st class) with causative suffix '-aya' and then perfect tense form (āmāsa compound for causative perfect), 3rd person singular

Root: dṛś (class 1)

Note: With 'rājānam' it implies showing oneself *to* the king or causing the king to see him.

भार्गवः (bhārgavaḥ) - Shukracharya, Devayani's father (descendent of Bhrigu, Shukracharya)

(proper noun)

Nominative, masculine, singular of bhārgava

bhārgava - descendant of Bhrigu, one of the names of Shukracharya

Patronymic from Bhrigu

Note: Refers to Shukracharya.