महाभारतः mahābhārataḥ - book-1, chapter-76, verse-32

शुक्र उवाच ।
अधर्मात्त्वां विमुञ्चामि वरयस्व यथेप्षितम् ।
अस्मिन्विवाहे मा ग्लासीरहं पापं नुदामि ते ॥३२॥

32. śukra uvāca ,
adharmāttvāṁ vimuñcāmi varayasva yathepṣitam ,
asminvivāhe mā glāsīrahaṁ pāpaṁ nudāmi te.

32. śukra uvāca adharmāt tvām vimuñcāmi varayasva yathā
īpsitam asmin vivāhe mā glāsīḥ aham pāpam nudāmi te

32. Śukra said, "I release you from any adharma. Choose as you wish. Do not feel any distress in this marriage; I will remove your sin."

Words meanings summery:

• शुक्र (śukra) - Śukra (name of a sage)

• उवाच (uvāca) - said, spoke

• अधर्मात् (adharmāt) - from adharma, from unrighteousness

• त्वाम् (tvām) - you (Yayāti) (you)

• विमुञ्चामि (vimuñcāmi) - I release, I free

• वरयस्व (varayasva) - choose, select

• यथा (yathā) - as, just as, according to

• ईप्सितम् (īpsitam) - as desired, as wished (desired, wished)

• अस्मिन् (asmin) - in this (marriage) (in this)

• विवाहे (vivāhe) - in this marriage (in the marriage)

• मा (mā) - do not, not

• ग्लासीः (glāsīḥ) - do not feel distressed/regret (may you feel distressed, should you regret)

• अहम् (aham) - (Śukra) I (I)

• पापम् (pāpam) - your sin (related to the marriage) (sin, evil)

• नुदामि (nudāmi) - I will remove (I remove, I push away)

• ते (te) - your (sin) (your, to you)

Words meanings and morphology

शुक्र (śukra) - Śukra (name of a sage)

(proper noun)

Nominative, masculine, singular of śukra

śukra - Śukra (name of the preceptor of the Asuras), bright, white

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Liṭ) of vac

Perfect Tense (Liṭ)

3rd person singular, Parasmaipada, intensive reduplication.

Root: vac (class 2)

अधर्मात् (adharmāt) - from adharma, from unrighteousness

(noun)

Ablative, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, evil, contrary to dharma

Negative compound (Nañ-tatpuruṣa) of dharma.

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  negative prefix
• dharma – righteousness, duty, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)

Note: Object from which tvām is released.

त्वाम् (tvām) - you (Yayāti) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Accusative singular form.

Note: Refers to Yayāti.

विमुञ्चामि (vimuñcāmi) - I release, I free

(verb)

1st person , singular, active, present (Laṭ) of muñc

Present Tense (Laṭ)

1st person singular, Parasmaipada, with prefix vi-.

Prefix: vi

Root: muñc (class 6)

Note: Subject is implicit 'aham' (I, Śukra).

वरयस्व (varayasva) - choose, select

(verb)

2nd person , singular, active, imperative (Loṭ) of vṛ

Imperative (Loṭ)

2nd person singular, Ātmanepada. (Class 9 or 10, causal/denominative form).

Root: vṛ (class 9)

Note: Literally "choose for yourself".

यथा (yathā) - as, just as, according to

(indeclinable)

Adverbial.

Note: Part of adverbial phrase yathepsitam.

ईप्सितम् (īpsitam) - as desired, as wished (desired, wished)

(adjective)

Accusative, neuter, singular of īpsita

īpsita - desired, wished for, longed for

Past Passive Participle

Formed from desiderative stem of āp (to obtain) with suffix -kta. Neuter nominative/accusative singular.

Root: āp (class 5)

Note: Adverbial usage "as desired."

अस्मिन् (asmin) - in this (marriage) (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun, masculine locative singular.

विवाहे (vivāhe) - in this marriage (in the marriage)

(noun)

Locative, masculine, singular of vivāha

vivāha - marriage, wedding

From prefix vi- + root vah (to carry).

Root: vah (class 1)

Note: Specifies the domain.

मा (mā) - do not, not

(indeclinable)

Prohibitive particle.

Note: Negates glāsīḥ.

ग्लासीः (glāsīḥ) - do not feel distressed/regret (may you feel distressed, should you regret)

(verb)

2nd person , singular, active, aorist (Luṅ) of glā

Aorist (Luṅ)

2nd person singular, Parasmaipada, with augment 'a' and 's'-aorist ending, used with prohibitive mā.

Root: glā (class 1)

Note: Addressed to Yayāti.

अहम् (aham) - (Śukra) I (I)

(pronoun)

Nominative, singular of asmad

asmad - I

Nominative singular form.

Note: Refers to Śukra.

पापम् (pāpam) - your sin (related to the marriage) (sin, evil)

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, wicked, bad deed

Neuter noun.

Note: Object of nudāmi.

नुदामि (nudāmi) - I will remove (I remove, I push away)

(verb)

1st person , singular, active, present (Laṭ) of nud

Present Tense (Laṭ)

1st person singular, Parasmaipada.

Root: nud (class 6)

Note: Subject is aham.

ते (te) - your (sin) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

Enclitic pronoun, 6th case (genitive).

Note: Refers to Yayāti. Modifies pāpam.