महाभारतः mahābhārataḥ - book-1, chapter-76, verse-28

दृष्ट्वैव चागतं शुक्रं ययातिः पृथिवीपतिः ।
ववन्दे ब्राह्मणं काव्यं प्राञ्जलिः प्रणतः स्थितः ॥२८॥

28. dṛṣṭvaiva cāgataṁ śukraṁ yayātiḥ pṛthivīpatiḥ ,
vavande brāhmaṇaṁ kāvyaṁ prāñjaliḥ praṇataḥ sthitaḥ.

28. dṛṣṭvā eva ca āgatam śukram yayātiḥ pṛthivīpatiḥ
vavande brāhmaṇam kāvyam prāñjaliḥ praṇataḥ sthitaḥ

28. And having seen Śukra arrive, King Yayāti stood humbly with folded hands and honored the Brahmin, son of Kavya.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• एव (eva) - indeed, just, only, very

• च (ca) - and, also

• आगतम् (āgatam) - arrived, come

• शुक्रम् (śukram) - Śukra (name of a sage)

• ययातिः (yayātiḥ) - Yayāti (name of a king)

• पृथिवीपतिः (pṛthivīpatiḥ) - king, lord of the earth

• ववन्दे (vavande) - bowed, worshipped, honored

• ब्राह्मणम् (brāhmaṇam) - (Śukra, who is a) brahmin (brahmin)

• काव्यम् (kāvyam) - referring to Śukra (son of Kavya (Śukra))

• प्राञ्जलिः (prāñjaliḥ) - with folded hands

• प्रणतः (praṇataḥ) - bowed, humble, submissive

• स्थितः (sthitaḥ) - standing, situated, being

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś with suffix -tvā.

Root: dṛś (class 1)

एव (eva) - indeed, just, only, very

(indeclinable)

च (ca) - and, also

(indeclinable)

आगतम् (āgatam) - arrived, come

(adjective)

Accusative, masculine, singular of āgata

āgata - arrived, come, approached

Past Passive Participle

Formed from root gam with prefix ā- and suffix -kta.

Prefix: ā

Root: gam (class 1)

Note: Agrees with Śukra (masculine accusative singular).

शुक्रम् (śukram) - Śukra (name of a sage)

(proper noun)

Accusative, masculine, singular of śukra

śukra - Śukra (name of the preceptor of the Asuras), bright, white, semen

Note: Object of dṛṣṭvā.

ययातिः (yayātiḥ) - Yayāti (name of a king)

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayāti (name of a famous ancient king)

Note: Subject of vavande.

पृथिवीपतिः (pṛthivīpatiḥ) - king, lord of the earth

(noun)

Nominative, masculine, singular of pṛthivīpati

pṛthivīpati - king, lord of the earth

Compound word.

Compound type : tatpurusha (pṛthivī+pati)

• pṛthivī – earth, ground
  noun (feminine)
• pati – lord, master, husband, protector
  noun (masculine)

Note: In apposition to Yayāti.

ववन्दे (vavande) - bowed, worshipped, honored

(verb)

3rd person , singular, active, perfect (Liṭ) of vand

Perfect Tense (Liṭ)

3rd person singular, Ātmanepada, intensive reduplication.

Root: vand (class 1)

ब्राह्मणम् (brāhmaṇam) - (Śukra, who is a) brahmin (brahmin)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman, sacred text (Brāhmaṇa)

Note: Object of vavande.

काव्यम् (kāvyam) - referring to Śukra (son of Kavya (Śukra))

(proper noun)

Accusative, masculine, singular of kāvya

kāvya - relating to a poet, poetic, son of Kavya (an epithet for Śukra)

Derived from Kavya (father of Śukra).

Note: In apposition to Śukram/Brāhmaṇam.

प्राञ्जलिः (prāñjaliḥ) - with folded hands

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands (as a gesture of respect)

Compound.

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward, before
  indeclinable
  prefix
• añjali – the hollow of the hands, folded hands
  noun (masculine)

Note: Qualifies Yayāti.

प्रणतः (praṇataḥ) - bowed, humble, submissive

(adjective)

Nominative, masculine, singular of praṇata

praṇata - bowed down, humble, submissive

Past Passive Participle

Formed from root nam with prefix pra- and suffix -kta.

Prefix: pra

Root: nam (class 1)

Note: Qualifies Yayāti.

स्थितः (sthitaḥ) - standing, situated, being

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, being, abiding

Past Passive Participle

Formed from root sthā with suffix -kta.

Root: sthā (class 1)

Note: Qualifies Yayāti.