महाभारतः mahābhārataḥ - book-1, chapter-39, verse-9

ततः स भगवान्विद्वान्काश्यपो द्विजसत्तमः ।
भस्मराशीकृतं वृक्षं विद्यया समजीवयत् ॥९॥

9. tataḥ sa bhagavānvidvānkāśyapo dvijasattamaḥ ,
bhasmarāśīkṛtaṁ vṛkṣaṁ vidyayā samajīvayat.

9. tataḥ saḥ bhagavān vidvān kāśyapaḥ dvijasattamaḥ
| bhasmarāśīkṛtam vṛkṣam vidyayā samajīvayat

9. Then that venerable, learned Kāśyapa, the foremost among the twice-born, revived the tree, which had been reduced to a heap of ashes, through his mystical knowledge.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, from that)

• सः (saḥ) - he, that

• भगवान् (bhagavān) - venerable (venerable, glorious, divine)

• विद्वान् (vidvān) - learned (learned, wise, knowing)

• काश्यपः (kāśyapaḥ) - Kāśyapa

• द्विजसत्तमः (dvijasattamaḥ) - foremost among the twice-born (best among twice-born)

• भस्मराशीकृतम् (bhasmarāśīkṛtam) - reduced to a heap of ashes (turned into a heap of ashes)

• वृक्षम् (vṛkṣam) - tree

• विद्यया (vidyayā) - by his mystical knowledge/power (by knowledge, by learning)

• समजीवयत् (samajīvayat) - he revived, he caused to live

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kāśyapa.

भगवान् (bhagavān) - venerable (venerable, glorious, divine)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, venerable, divine

Note: Qualifies Kāśyapa.

विद्वान् (vidvān) - learned (learned, wise, knowing)

(participle)

Nominative, masculine, singular of vidvas

vidvas - learned, wise, knowing

perfect participle

perfect active participle from root विद् (vid)

Root: vid (class 2)

Note: Qualifies Kāśyapa.

काश्यपः (kāśyapaḥ) - Kāśyapa

(noun)

Nominative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, name of a sage

द्विजसत्तमः (dvijasattamaḥ) - foremost among the twice-born (best among twice-born)

(noun)

Nominative, masculine, singular of dvijasattama

dvijasattama - best or foremost among the twice-born

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative of sat

Note: Qualifies Kāśyapa.

भस्मराशीकृतम् (bhasmarāśīkṛtam) - reduced to a heap of ashes (turned into a heap of ashes)

(adjective)

Accusative, neuter, singular of bhasmarāśīkṛta

bhasmarāśīkṛta - made into a heap of ashes, reduced to ashes

past participle

Compound of 'bhasmarāśī' and 'kṛta' (past participle of kṛ)

Compound type : tatpuruṣa (bhasmarāśī+kṛta)

• bhasmarāśī – heap of ashes
  noun (feminine)
• kṛta – made, done
  adjective (neuter)
  past participle
  from root कृ (kṛ)
  Root: kṛ (class 8)

Note: Qualifies 'vṛkṣam'.

वृक्षम् (vṛkṣam) - tree

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree

विद्यया (vidyayā) - by his mystical knowledge/power (by knowledge, by learning)

(noun)

Instrumental, feminine, singular of vidyā

vidyā - knowledge, learning, science, mystical lore

समजीवयत् (samajīvayat) - he revived, he caused to live

(verb)

3rd person , singular, active, past imperfect (laṅ) of jīv

causative

root जिव् (jīv) with सम् (sam) prefix and -अय (-aya) suffix for causative

Prefix: sam

Root: jīv (class 1)