महाभारतः mahābhārataḥ - book-1, chapter-39, verse-11

तं दृष्ट्वा जीवितं वृक्षं काश्यपेन महात्मना ।
उवाच तक्षको ब्रह्मन्नेतदत्यद्भुतं त्वयि ॥११॥

11. taṁ dṛṣṭvā jīvitaṁ vṛkṣaṁ kāśyapena mahātmanā ,
uvāca takṣako brahmannetadatyadbhutaṁ tvayi.

11. tam dṛṣṭvā jīvitam vṛkṣam kāśyapena mahātmanā
uvāca takṣakaḥ brahman etat atyadbhutam tvayi

11. Upon seeing that tree revived by the great-souled Kaśyapa, Takṣaka said, 'O Brahmin, this power in you is truly astonishing!'

Words meanings summery:

• तम् (tam) - that (tree) (him, that)

• दृष्ट्वा (dṛṣṭvā) - having seen

• जीवितम् (jīvitam) - revived (alive, living, revived)

• वृक्षम् (vṛkṣam) - tree

• काश्यपेन (kāśyapena) - by Kaśyapa

• महात्मना (mahātmanā) - by the great-souled one (by the great-souled, by the noble)

• उवाच (uvāca) - spoke (said, spoke)

• तक्षकः (takṣakaḥ) - Takṣaka (Takṣaka (name of a serpent))

• ब्रह्मन् (brahman) - O Brahmin

• एतत् (etat) - this (power/deed) (this, this one)

• अत्यद्भुतम् (atyadbhutam) - truly astonishing (very wonderful, astonishing, amazing)

• त्वयि (tvayi) - in you (referring to Kaśyapa) (in you, on you)

Words meanings and morphology

तम् (tam) - that (tree) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Note: Accusative masculine singular of 'tad'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Root: dṛś (class 1)

Note: Absolutive participle.

जीवितम् (jīvitam) - revived (alive, living, revived)

(adjective)

Accusative, masculine, singular of jīvita

jīvita - alive, living, life, livelihood

past passive participle

Derived from root 'jīv' + 'kta' suffix.

Root: jīv (class 1)

Note: Accusative masculine singular, modifying 'vṛkṣam'.

वृक्षम् (vṛkṣam) - tree

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree

Note: Accusative masculine singular.

काश्यपेन (kāśyapena) - by Kaśyapa

(noun)

Instrumental, masculine, singular of kāśyapa

kāśyapa - Kaśyapa (name of a sage)

Note: Instrumental masculine singular.

महात्मना (mahātmanā) - by the great-souled one (by the great-souled, by the noble)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, eminent, a great person

Compound 'mahā' (great) + 'ātman' (soul, self).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Instrumental masculine singular, modifying 'kāśyapena'.

उवाच (uvāca) - spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect

Root: vac (class 2)

Note: 3rd person singular perfect active.

तक्षकः (takṣakaḥ) - Takṣaka (Takṣaka (name of a serpent))

(noun)

Nominative, masculine, singular of takṣaka

takṣaka - a carpenter, sculptor, the serpent Takṣaka

agent noun

From root 'takṣ' (to cut, fashion).

Root: takṣ (class 1)

Note: Nominative masculine singular.

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, supreme reality, prayer, sacred text

Note: Vocative masculine singular.

एतत् (etat) - this (power/deed) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Nominative neuter singular.

अत्यद्भुतम् (atyadbhutam) - truly astonishing (very wonderful, astonishing, amazing)

(adjective)

Nominative, neuter, singular of atyadbhuta

atyadbhuta - very wonderful, astonishing, exceedingly strange

Compound 'ati' (very, exceedingly) + 'adbhuta' (wonderful).

Compound type : karmadhāraya (ati+adbhuta)

• ati – exceeding, very, over, beyond
  indeclinable
• adbhuta – wonderful, astonishing, marvellous, strange
  adjective (neuter)

Note: Nominative neuter singular, predicate adjective for 'etat'.

त्वयि (tvayi) - in you (referring to Kaśyapa) (in you, on you)

(pronoun)

Locative, singular of tvam

tvam - you

Note: Locative singular.