महाभारतः mahābhārataḥ - book-1, chapter-39, verse-6

तं दग्ध्वा स नगं नागः काश्यपं पुनरब्रवीत् ।
कुरु यत्नं द्विजश्रेष्ठ जीवयैनं वनस्पतिम् ॥६॥

6. taṁ dagdhvā sa nagaṁ nāgaḥ kāśyapaṁ punarabravīt ,
kuru yatnaṁ dvijaśreṣṭha jīvayainaṁ vanaspatim.

6. tam dagdhvā saḥ nagam nāgaḥ kāśyapam punaḥ abravīt
| kuru yatnam dvijaśreṣṭha jīvaya enam vanaspatim

6. Having burned that tree, the Nāga (Takṣaka) again said to Kāśyapa, "O best among the twice-born, exert yourself; revive this tree!"

Words meanings summery:

• तम् (tam) - that (tree) (him, that)

• दग्ध्वा (dagdhvā) - having burnt

• सः (saḥ) - that (Nāga Takṣaka) (he, that)

• नगम् (nagam) - tree (accusative singular) (mountain, tree)

• नागः (nāgaḥ) - the serpent (Takṣaka) (serpent, elephant, a tribal people)

• काश्यपम् (kāśyapam) - to Kāśyapa

• पुनः (punaḥ) - again, anew

• अब्रवीत् (abravīt) - he said, he spoke

• कुरु (kuru) - exert (yourself) (do, make)

• यत्नम् (yatnam) - effort, exertion

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among twice-born

• जीवय (jīvaya) - revive, cause to live

• एनम् (enam) - this (tree) (this, him)

• वनस्पतिम् (vanaspatim) - tree, lord of the forest

Words meanings and morphology

तम् (tam) - that (tree) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the tree, implying 'that (tree)'

दग्ध्वा (dagdhvā) - having burnt

(indeclinable)

absolutive

Derived from root दह (dah) with suffix -त्वा (-tvā)

Root: dah (class 1)

सः (saḥ) - that (Nāga Takṣaka) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Takṣaka, the Nāga.

नगम् (nagam) - tree (accusative singular) (mountain, tree)

(noun)

Accusative, masculine, singular of naga

naga - mountain, tree, serpent

Derived from न गम् (na gam) - 'not moving'

Note: Used here in the sense of 'tree'.

नागः (nāgaḥ) - the serpent (Takṣaka) (serpent, elephant, a tribal people)

(noun)

Nominative, masculine, singular of nāga

nāga - serpent, elephant, a tribal people

Note: Refers to Takṣaka.

काश्यपम् (kāśyapam) - to Kāśyapa

(noun)

Accusative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, name of a sage

पुनः (punaḥ) - again, anew

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

कुरु (kuru) - exert (yourself) (do, make)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

यत्नम् (yatnam) - effort, exertion

(noun)

Accusative, masculine, singular of yatna

yatna - effort, exertion, endeavor

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among twice-born

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best among the twice-born

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)
  superlative of praśasya/praśasta

जीवय (jīvaya) - revive, cause to live

(verb)

2nd person , singular, active, imperative (loṭ) of jīv

causative

root जिव् (jīv) with -अय (-aya) suffix for causative

Root: jīv (class 1)

एनम् (enam) - this (tree) (this, him)

(pronoun)

Accusative, masculine, singular of ena

ena - this, he, him

Note: Refers to the tree.

वनस्पतिम् (vanaspatim) - tree, lord of the forest

(noun)

Accusative, masculine, singular of vanaspati

vanaspati - tree, lord of the forest, plant

Compound type : tatpuruṣa (vana+pati)

• vana – forest, wood, grove
  noun (neuter)
• pati – lord, master, husband
  noun (masculine)