महाभारतः mahābhārataḥ - book-1, chapter-39, verse-3

काश्यप उवाच ।
दश नागेन्द्र वृक्षं त्वं यमेनमभिमन्यसे ।
अहमेनं त्वया दष्टं जीवयिष्ये भुजंगम ॥३॥

3. kāśyapa uvāca ,
daśa nāgendra vṛkṣaṁ tvaṁ yamenamabhimanyase ,
ahamenaṁ tvayā daṣṭaṁ jīvayiṣye bhujaṁgama.

3. kāśyapaḥ uvāca daśa nāgendra vṛkṣam tvam yam enam
abhimanyase aham enam tvayā daṣṭam jīvayiṣye bhujaṅgama

3. Kaśyapa said: "O king of serpents, bite this tree that you intend (to destroy). O serpent, I will revive this one, even after it is bitten by you."

Words meanings summery:

• काश्यपः (kāśyapaḥ) - The sage Kaśyapa (Kaśyapa (a sage's name))

• उवाच (uvāca) - said (said, spoke)

• दश (daśa) - bite (the tree) (bite)

• नागेन्द्र (nāgendra) - O king of serpents (Takṣaka) (O king of serpents)

• वृक्षम् (vṛkṣam) - the tree (tree)

• त्वम् (tvam) - you (Takṣaka) (you)

• यम् (yam) - which (tree) (which, whom)

• एनम् (enam) - this (tree) (this, this one)

• अभिमन्यसे (abhimanyase) - you intend, you consider (a challenge) (you consider, you think, you intend)

• अहम् (aham) - I (Kaśyapa) (I)

• एनम् (enam) - this (tree) (this, this one)

• त्वया (tvayā) - by you (Takṣaka) (by you)

• दष्टम् (daṣṭam) - bitten (bitten, stung)

• जीवयिष्ये (jīvayiṣye) - I will revive (I will revive, I will make alive)

• भुजङ्गम (bhujaṅgama) - O serpent (Takṣaka) (O serpent, O moving-on-arm)

Words meanings and morphology

काश्यपः (kāśyapaḥ) - The sage Kaśyapa (Kaśyapa (a sage's name))

(noun)

Nominative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, name of a sage

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect tense

Irregular perfect of vac

Root: vac (class 2)

दश (daśa) - bite (the tree) (bite)

(verb)

2nd person , singular, active, imperative (loṭ) of daṃś

From root daṃś

Root: daṃś (class 1)

नागेन्द्र (nāgendra) - O king of serpents (Takṣaka) (O king of serpents)

(noun)

Vocative, masculine, singular of nāgendra

nāgendra - king of serpents, chief of serpents

Compound type : tatpuruṣa (nāga+indra)

• nāga – serpent, snake, elephant
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

Note: Addressing Takṣaka.

वृक्षम् (vṛkṣam) - the tree (tree)

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree, a kind of plant

Note: Object of 'daśa'.

त्वम् (tvam) - you (Takṣaka) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'abhimanyase'.

यम् (yam) - which (tree) (which, whom)

(pronoun)

Accusative, masculine, singular of yad

yad - which, who, what, that

Note: Refers to 'vṛkṣam', object of 'abhimanyase'.

एनम् (enam) - this (tree) (this, this one)

(pronoun)

Accusative, masculine, singular of enad

enad - this, this one

Note: Agrees with 'yam' and 'vṛkṣam'.

अभिमन्यसे (abhimanyase) - you intend, you consider (a challenge) (you consider, you think, you intend)

(verb)

2nd person , singular, middle, present (laṭ) of abhiman

With prefix 'abhi' means to think highly of, to intend, to be proud of.

Prefix: abhi

Root: man (class 4)

अहम् (aham) - I (Kaśyapa) (I)

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of 'jīvayiṣye'.

एनम् (enam) - this (tree) (this, this one)

(pronoun)

Accusative, masculine, singular of enad

enad - this, this one

Note: Object of 'jīvayiṣye'.

त्वया (tvayā) - by you (Takṣaka) (by you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Agent of 'daṣṭam'.

दष्टम् (daṣṭam) - bitten (bitten, stung)

(adjective)

Accusative, masculine, singular of daṣṭa

daṣṭa - bitten, stung, afflicted

past passive participle

Derived from root daṃś

Root: daṃś (class 1)

Note: Agrees with 'enam'.

जीवयिष्ये (jīvayiṣye) - I will revive (I will revive, I will make alive)

(verb)

1st person , singular, middle, future (lṛṭ) of jīvaya

causative

Causative stem of jīv ('to cause to live')

Root: jīv (class 1)

भुजङ्गम (bhujaṅgama) - O serpent (Takṣaka) (O serpent, O moving-on-arm)

(noun)

Vocative, masculine, singular of bhujaṅgama

bhujaṅgama - serpent, snake (lit. 'moving by curves/arms')

Compound of 'bhuja' (arm/curve) + 'gama' (going).

Compound type : tatpuruṣa / upapada (bhuja+gama)

• bhuja – arm, hand, curve, bent
  noun (masculine)
• gama – going, moving, reaching
  adjective (masculine)
  agent noun
  Derived from root gam
  Root: gam (class 1)

Note: Addressing Takṣaka.