योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-14

शब्दकाननवार्यब्दभूतौघाभिसमाकुलाः ।
क्षोभयन्त्यथ संक्षुब्धास्तस्मान्मे गिरयोऽरयः ॥ १४ ॥

śabdakānanavāryabdabhūtaughābhisamākulāḥ ,
kṣobhayantyatha saṃkṣubdhāstasmānme girayo'rayaḥ 14

14. śabda-kānana-vāryabda-bhūtaughābhisamākulāḥ
kṣobhayanti atha saṃkṣubdhāḥ tasmāt me girayaḥ arayaḥ

14. śabda-kānana-vāryabda-bhūtaughābhisamākulāḥ
saṃkṣubdhāḥ atha kṣobhayanti tasmāt me girayaḥ arayaḥ

14. The five external sensations, agitated by the throngs of sounds, forests, water, clouds, and living beings, themselves cause agitation. Therefore, even mountains become my enemies, as they are sources of such disturbance.

Words meanings summery:

• शब्द-कानन-वार्यब्द-भूतौघाभिसमाकुलाः (śabda-kānana-vāryabda-bhūtaughābhisamākulāḥ) - describes the five external sensations (implied from the previous verse) as being agitated by these elements. (agitated/filled by throngs of sounds, forests, water, clouds, and beings)

• क्षोभयन्ति (kṣobhayanti) - they agitate, they disturb, they shake

• अथ (atha) - then, moreover, now, next

• संक्षुब्धाः (saṁkṣubdhāḥ) - greatly agitated, thoroughly disturbed, stirred up

• तस्मात् (tasmāt) - therefore, from that

• मे (me) - to me, my, for me

• गिरयः (girayaḥ) - mountains, hills

• अरयः (arayaḥ) - enemies, adversaries, foes

Words meanings and morphology

शब्द-कानन-वार्यब्द-भूतौघाभिसमाकुलाः (śabda-kānana-vāryabda-bhūtaughābhisamākulāḥ) - describes the five external sensations (implied from the previous verse) as being agitated by these elements. (agitated/filled by throngs of sounds, forests, water, clouds, and beings)

(adjective)

Nominative, feminine, plural of śabda-kānana-vāryabda-bhūtaughābhisamākula

śabda-kānana-vāryabda-bhūtaughābhisamākula - agitated by masses of sounds, forests, water, clouds, and beings

Compound type : Bahuvrīhi (śabda+kānana+vāri+abda+bhūtaugha+abhisamākula)

• śabda – sound, noise, word
  noun (masculine)
• kānana – forest, grove, wilderness
  noun (neuter)
• vāri – water
  noun (neuter)
• abda – cloud, year
  noun (masculine)
• bhūtaugha – throng of beings, multitude of creatures
  noun (masculine)
• abhisamākula – greatly agitated, thoroughly confused, filled with
  adjective
  Prefixes: abhi+sam
  Root: kul (class 1)

क्षोभयन्ति (kṣobhayanti) - they agitate, they disturb, they shake

(verb)

3rd person , plural, active, present (laṭ) of kṣubh

Causative verb stem

Derived from root kṣubh, with causative suffix -ay.

Root: kṣubh (class 1)

Note: Subject is implied to be the sensations ('vedanāḥ').

अथ (atha) - then, moreover, now, next

(indeclinable)

संक्षुब्धाः (saṁkṣubdhāḥ) - greatly agitated, thoroughly disturbed, stirred up

(adjective)

Nominative, feminine, plural of saṃkṣubdha

saṁkṣubdha - greatly agitated, disturbed, thrown into confusion

Past Passive Participle

Derived from root kṣubh with prefix sam.

Prefix: sam

Root: kṣubh (class 1)

Note: Refers to the 'vedanāḥ'.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an indeclinable 'therefore'.

मे (me) - to me, my, for me

(pronoun)

singular of aham

aham - I, me

गिरयः (girayaḥ) - mountains, hills

(noun)

Nominative, masculine, plural of giri

giri - mountain, hill, rock

अरयः (arayaḥ) - enemies, adversaries, foes

(noun)

Nominative, masculine, plural of ari

ari - enemy, foe, adversary