योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-2

यत्र चित्तत्र सर्गश्रीरव्योम्नि व्योम्नि वास्ति चित् ।
चिन्मयत्वात्पदार्थानां सर्वेषां नास्त्यचित्क्वचित् ॥ २ ॥

yatra cittatra sargaśrīravyomni vyomni vāsti cit ,
cinmayatvātpadārthānāṃ sarveṣāṃ nāstyacitkvacit 2

2. yatra cit tatra sargaśrīḥ avyomni vyomni vā asti cit
cinmayatvāt padārthānām sarveṣām na asti acit kvacit

2. yatra cit tatra sargaśrīḥ asti avyomni vā vyomni cit asti
sarveṣām padārthānām cinmayatvāt kvacit acit na asti

2. Wherever there is consciousness (cit), there the glory of creation manifests. Consciousness (cit) exists both within space (vyoman) and beyond space. Because all phenomena are inherently composed of consciousness (cit), there is no non-consciousness (acit) anywhere.

Words meanings summery:

• यत्र (yatra) - wherever (where, in which place)

• चित् (cit) - consciousness (cit) (consciousness, thought, spirit)

• तत्र (tatra) - there (there, in that place)

• सर्गश्रीः (sargaśrīḥ) - the glory of creation (the glory/beauty of creation)

• अव्योम्नि (avyomni) - beyond space (not in space, outside space)

• व्योम्नि (vyomni) - within space (in space, in the sky)

• वा (vā) - or (or, either...or)

• अस्ति (asti) - exists (is, exists)

• चित् (cit) - consciousness (cit) (consciousness, thought, spirit)

• चिन्मयत्वात् (cinmayatvāt) - because of being inherently composed of consciousness (cit) (due to being consciousness-filled, because of the nature of being consciousness)

• पदार्थानाम् (padārthānām) - of all phenomena (of objects, of things, of categories)

• सर्वेषाम् (sarveṣām) - of all (phenomena) (of all, of all things)

• न (na) - no, not (not, no)

• अस्ति (asti) - exists (is, exists)

• अचित् (acit) - non-consciousness (acit) (non-consciousness, unconscious, inert)

• क्वचित् (kvacit) - anywhere (anywhere, somewhere)

Words meanings and morphology

यत्र (yatra) - wherever (where, in which place)

(indeclinable)

Formed from 'ya' (which) + suffix 'tra' (place).

चित् (cit) - consciousness (cit) (consciousness, thought, spirit)

(noun)

Nominative, feminine, singular of cit

cit - consciousness (cit), thought, spirit, understanding, mind

From root 'cit' (to perceive, understand).

Root: cit (class 1)

Note: Subject of the clause.

तत्र (tatra) - there (there, in that place)

(indeclinable)

Formed from 'ta' (that) + suffix 'tra' (place).

सर्गश्रीः (sargaśrīḥ) - the glory of creation (the glory/beauty of creation)

(noun)

Nominative, feminine, singular of sargaśrī

sargaśrī - the glory of creation, the beauty of creation, prosperity of creation

Tatpuruṣa compound meaning 'the splendor of creation'.

Compound type : ṣaṣṭhī-tatpuruṣa (sarga+śrī)

• sarga – creation, emission, chapter, section
  noun (masculine)
  From root 'sṛj' (to create, emit).
  Root: sṛj (class 6)
• śrī – glory, beauty, prosperity, wealth, splendor
  noun (feminine)

Note: Subject in the dependent clause.

अव्योम्नि (avyomni) - beyond space (not in space, outside space)

(noun)

Locative, neuter, singular of avyoman

avyoman - not space, non-space, absence of space

Nañ-tatpuruṣa compound: 'a' (not) + 'vyoman' (space).

Compound type : nañ-tatpuruṣa (a+vyoman)

• a – not, non-
  indeclinable
  Negative prefix.
• vyoman – sky, space, ether, atmosphere
  noun (neuter)
  From root 'yu' (to join) with prefix 'vi'.
  Prefix: vi
  Root: yu (class 2)

Note: Indicates location.

व्योम्नि (vyomni) - within space (in space, in the sky)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, space, atmosphere, ether

From root 'yu' (to join) with prefix 'vi'.

Prefix: vi

Root: yu (class 2)

Note: Indicates location.

वा (vā) - or (or, either...or)

(indeclinable)

Conjunction.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Present indicative, 3rd person singular, active voice. From root 'as' (to be).

Root: as (class 2)

चित् (cit) - consciousness (cit) (consciousness, thought, spirit)

(noun)

Nominative, feminine, singular of cit

cit - consciousness (cit), thought, spirit, understanding, mind

From root 'cit' (to perceive, understand).

Root: cit (class 1)

Note: Subject of the clause.

चिन्मयत्वात् (cinmayatvāt) - because of being inherently composed of consciousness (cit) (due to being consciousness-filled, because of the nature of being consciousness)

(noun)

Ablative, neuter, singular of cinmayatva

cinmayatva - the state of being composed of consciousness, consciousness-nature, consciousness-essence

Derived from 'cinmaya' (consisting of consciousness) with suffix 'tva' (state of being). 'cit' becomes 'cin' due to sandhi before 'm'.

Compound type : tatpuruṣa (cinmaya+tva)

• cinmaya – consisting of consciousness, full of consciousness
  adjective (masculine)
  From 'cit' (consciousness) + suffix 'maya' (made of).
• cit – consciousness (cit), thought, spirit
  noun (feminine)
  From root 'cit' (to perceive, understand).
  Root: cit (class 1)
• maya – made of, consisting of, full of, pervaded by
  suffix (masculine)
  Suffix forming adjectives.
• tva – state, nature, -ness, -hood
  suffix (neuter)
  Suffix forming abstract nouns.

Note: Indicates cause or reason.

पदार्थानाम् (padārthānām) - of all phenomena (of objects, of things, of categories)

(noun)

Genitive, masculine, plural of padārtha

padārtha - meaning of a word, object, category, thing, substance

Compound: 'pada' (word) + 'artha' (meaning/object).

Compound type : ṣaṣṭhī-tatpuruṣa (pada+artha)

• pada – foot, step, word, position, state
  noun (neuter)
• artha – meaning, purpose, object, wealth, thing
  noun (masculine)
  From root 'ṛ' (to go, attain).
  Root: ṛ (class 1)

Note: Possessive case, modified by 'sarveṣām'.

सर्वेषाम् (sarveṣām) - of all (phenomena) (of all, of all things)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, entire, universal

Note: Agrees with 'padārthānām'.

न (na) - no, not (not, no)

(indeclinable)

Negative particle.

Note: Negates the existence of 'acit'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Present indicative, 3rd person singular, active voice. From root 'as' (to be).

Root: as (class 2)

Note: Used with 'na' to form 'is not'.

अचित् (acit) - non-consciousness (acit) (non-consciousness, unconscious, inert)

(noun)

Nominative, feminine, singular of acit

acit - non-consciousness (acit), unconscious, inert, lifeless, insentient

Nañ-tatpuruṣa compound: 'a' (not) + 'cit' (consciousness).

Compound type : nañ-tatpuruṣa (a+cit)

• a – not, non-
  indeclinable
  Negative prefix.
• cit – consciousness (cit), thought, spirit
  noun (feminine)
  From root 'cit' (to perceive, understand).
  Root: cit (class 1)

Note: Subject of the clause 'na asti acit'.

क्वचित् (kvacit) - anywhere (anywhere, somewhere)

(indeclinable)

From 'ka' (who/what) + 'cit' (emphatic/indefinite particle).