योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-12

अदृश्यः सर्वभूतानां निर्विकल्पसमाधिगः ।
समे स्वच्छे पदे शान्ते आसे विगतवेदनम् ॥ १२ ॥

adṛśyaḥ sarvabhūtānāṃ nirvikalpasamādhigaḥ ,
same svacche pade śānte āse vigatavedanam 12

12. adṛśyaḥ sarva-bhūtānām nirvikalpa-samādhigaḥ
same svacche pade śānte āse vigata-vedanam

12. sarva-bhūtānām adṛśyaḥ nirvikalpa-samādhigaḥ
vigata-vedanam same svacche śānte pade āse

12. Invisible to all beings, having attained the state of non-conceptual meditative absorption (dhyāna), I sit in a level, pure, and peaceful place, free from all suffering.

Words meanings summery:

• अदृश्यः (adṛśyaḥ) - invisible, unseen, imperceptible

• सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, to all creatures

• निर्विकल्प-समाधिगः (nirvikalpa-samādhigaḥ) - one who has attained the state of non-conceptual meditative absorption (dhyāna) (one who has attained non-conceptual meditation, one who reaches undifferentiated absorption)

• समे (same) - in an even, level, tranquil (place)

• स्वच्छे (svacche) - in a clean, pure, clear (place)

• पदे (pade) - in a place, position, state

• शान्ते (śānte) - in a peaceful, tranquil, calm (place)

• आसे (āse) - I sit, I remain, I dwell

• विगत-वेदनम् (vigata-vedanam) - free from suffering, with pain departed

Words meanings and morphology

अदृश्यः (adṛśyaḥ) - invisible, unseen, imperceptible

(adjective)

Nominative, masculine, singular of adṛśya

adṛśya - invisible, not to be seen, imperceptible

Compound type : Nañ-Tatpuruṣa (a+dṛśya)

• a – not, un-
  indeclinable
• dṛśya – visible, to be seen, perceptible
  adjective
  Gerundive
  Formed from root dṛś with suffix -ya.
  Root: dṛś (class 1)

Note: Refers to the speaker.

सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, to all creatures

(noun)

Genitive, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures, everything that exists

Compound type : Tatpuruṣa (sarva+bhūta)

• sarva – all, every, entire, universal
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become).
  Root: bhū (class 1)

निर्विकल्प-समाधिगः (nirvikalpa-samādhigaḥ) - one who has attained the state of non-conceptual meditative absorption (dhyāna) (one who has attained non-conceptual meditation, one who reaches undifferentiated absorption)

(adjective)

Nominative, masculine, singular of nirvikalpa-samādhiga

nirvikalpa-samādhiga - one who has attained undifferentiated contemplative absorption

Compound type : Tatpuruṣa (nirvikalpa+samādhi+ga)

• nirvikalpa – without distinction, non-conceptual, undifferentiated
  adjective
• samādhi – contemplative absorption, perfect concentration, deep meditation (dhyāna)
  noun (masculine)
• ga – going, moving, reaching, attaining
  adjective
  Suffix indicating 'one who goes/reaches'.
  Root: gam (class 1)

Note: Refers to the speaker.

समे (same) - in an even, level, tranquil (place)

(adjective)

Locative, neuter, singular of sama

sama - even, level, equal, similar, tranquil, calm

Note: Agrees with 'pade'.

स्वच्छे (svacche) - in a clean, pure, clear (place)

(adjective)

Locative, neuter, singular of svaccha

svaccha - clean, pure, clear, transparent

Note: Agrees with 'pade'.

पदे (pade) - in a place, position, state

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, position, state, word

शान्ते (śānte) - in a peaceful, tranquil, calm (place)

(adjective)

Locative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted, ceased

Past Passive Participle

Derived from root śam (to be calm, to cease).

Root: śam (class 4)

Note: Agrees with 'pade'.

आसे (āse) - I sit, I remain, I dwell

(verb)

1st person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

विगत-वेदनम् (vigata-vedanam) - free from suffering, with pain departed

(adjective)

Accusative, neuter, singular of vigata-vedana

vigata-vedana - free from feeling/sensation, free from pain

Compound type : Bahuvrīhi (vigata+vedana)

• vigata – departed, gone, disappeared
  adjective
  Past Passive Participle
  Derived from root gam with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• vedana – feeling, sensation, perception, pain
  noun (neuter)

Note: Functions adverbially, describing the manner of sitting.