योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-1

श्रीवसिष्ठ उवाच ।
सर्वत्र सर्वथा सर्वं सर्वदा व्योम्नि चिन्मये ।
साधु संभवति स्वच्छं शून्यत्वं ख इवाखिले ॥ १ ॥

śrīvasiṣṭha uvāca ,
sarvatra sarvathā sarvaṃ sarvadā vyomni cinmaye ,
sādhu saṃbhavati svacchaṃ śūnyatvaṃ kha ivākhile 1

1. śrīvasiṣṭhaḥ uvāca sarvatra sarvathā sarvam sarvadā vyomni
cinmaye sādhu saṃbhavati svaccham śūnyatvam kham iva akhile

1. śrīvasiṣṭhaḥ uvāca cinmaye vyomni sarvatra sarvathā sarvam
sarvadā sādhu svaccham śūnyatvam akhile kham iva saṃbhavati

1. Śrī Vasiṣṭha said: In the all-pervading space (vyoman) which consists of consciousness (cit), a pure emptiness is perfectly possible, everywhere, in every way, and at all times, just as it is in the entire sky.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha (Sri Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• सर्वत्र (sarvatra) - everywhere (everywhere, in every place)

• सर्वथा (sarvathā) - in every way (in every way, by all means)

• सर्वम् (sarvam) - all (things) (all, whole, entire)

• सर्वदा (sarvadā) - at all times (always, at all times)

• व्योम्नि (vyomni) - in the all-pervading space (in the sky, in space)

• चिन्मये (cinmaye) - which consists of consciousness (cit) (consisting of consciousness, pervaded by consciousness)

• साधु (sādhu) - perfectly, rightly (well, properly, rightly, good)

• संभवति (saṁbhavati) - is possible, exists (becomes possible, occurs, exists, is born)

• स्वच्छम् (svaccham) - pure (pure, clear, clean)

• शून्यत्वम् (śūnyatvam) - emptiness (emptiness, voidness)

• खम् (kham) - space (space, sky, ether)

• इव (iva) - just as (like, as, as if)

• अखिले (akhile) - in the entire (sky/space) (in the whole, in the entirety)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha (Sri Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Sri Vasiṣṭha (a proper noun, name of a revered sage)

Karmadhāraya compound meaning 'illustrious Vasiṣṭha'.

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – radiance, prosperity, sacred, illustrious, excellent
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a sage), most excellent, best
  proper noun (masculine)
  Superlative form of 'vasu' (good).

Note: Indicates the speaker of the verse.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Perfect tense, 3rd person singular, active voice.

Root: vac (class 2)

सर्वत्र (sarvatra) - everywhere (everywhere, in every place)

(indeclinable)

Formed from 'sarva' (all) + suffix 'tra' (place).

सर्वथा (sarvathā) - in every way (in every way, by all means)

(indeclinable)

Formed from 'sarva' (all) + suffix 'thā' (manner).

सर्वम् (sarvam) - all (things) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire, universal

सर्वदा (sarvadā) - at all times (always, at all times)

(indeclinable)

Formed from 'sarva' (all) + suffix 'dā' (time).

व्योम्नि (vyomni) - in the all-pervading space (in the sky, in space)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, space, atmosphere, ether

From root 'yu' (to join) with prefix 'vi'.

Prefix: vi

Root: yu (class 2)

Note: Locative case indicating location.

चिन्मये (cinmaye) - which consists of consciousness (cit) (consisting of consciousness, pervaded by consciousness)

(adjective)

Locative, neuter, singular of cinmaya

cinmaya - consisting of consciousness, full of consciousness, permeated by consciousness

From 'cit' (consciousness) + suffix 'maya' (made of, consisting of). 'cit' becomes 'cin' due to sandhi before 'm'.

Compound type : tatpuruṣa (cit+maya)

• cit – consciousness (cit), thought, spirit
  noun (feminine)
  From root 'cit' (to perceive, understand).
  Root: cit (class 1)
• maya – made of, consisting of, full of, pervaded by
  suffix (masculine)
  Suffix forming adjectives.

Note: Agrees in case, gender, and number with 'vyomni'.

साधु (sādhu) - perfectly, rightly (well, properly, rightly, good)

(indeclinable)

Can also be an adjective or noun. From root 'sādh' (to accomplish).

Root: sādh (class 5)

Note: Modifies the verb 'saṃbhavati'.

संभवति (saṁbhavati) - is possible, exists (becomes possible, occurs, exists, is born)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present Active

Present indicative, 3rd person singular, active voice. From root 'bhū' (to be) with prefix 'sam'.

Prefix: sam

Root: bhū (class 1)

स्वच्छम् (svaccham) - pure (pure, clear, clean)

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, transparent, clean, pellucid

Compound likely from 'su' (good, well) + 'accha' (clear), or 'sva' (own) + 'accha'.

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent, truly
  indeclinable
• accha – clear, transparent, pure, brilliant
  adjective (masculine)

Note: Qualifies 'śūnyatvam'.

शून्यत्वम् (śūnyatvam) - emptiness (emptiness, voidness)

(noun)

Nominative, neuter, singular of śūnyatva

śūnyatva - emptiness, voidness, state of being empty, non-existence

Derived from 'śūnya' (empty) with suffix 'tva' (state of being).

Root: śū (class 1)

Note: The main subject of the statement (what is possible).

खम् (kham) - space (space, sky, ether)

(noun)

Nominative, neuter, singular of kha

kha - space, sky, ether, zero, aperture

Often used as a synonym for 'ākāśa'. Derived from 'khana' (to dig) or 'kha' (opening).

Note: Used in comparison.

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.

अखिले (akhile) - in the entire (sky/space) (in the whole, in the entirety)

(adjective)

Locative, neuter, singular of akhila

akhila - whole, entire, complete, all-pervading, without gaps

Nañ-tatpuruṣa compound: 'a' (not) + 'khila' (part, gap).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative prefix.
• khila – piece, part, fragment, gap, deficient
  noun (masculine)

Note: Qualifies 'kham' (implied locative case from context).