योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-9

उद्वेगं जनयत्यन्तस्तीव्रसंवेगखेदतः ।
इमा दृश्यदृशो द्रष्टुरिष्टानिष्टफलप्रदाः ॥ ९ ॥

udvegaṃ janayatyantastīvrasaṃvegakhedataḥ ,
imā dṛśyadṛśo draṣṭuriṣṭāniṣṭaphalapradāḥ 9

9. udvegam janayati antaḥ tīvrasaṃvegakhedataḥ
imāḥ dṛśyadṛśaḥ draṣṭuḥ iṣṭāniṣṭaphalapradāḥ

9. imāḥ dṛśyadṛśaḥ draṣṭuḥ iṣṭāniṣṭaphalapradāḥ
antaḥ tīvrasaṃvegakhedataḥ udvegam janayati

9. These perceptions of the visible world generate inner distress stemming from intense emotional fatigue, yielding both desired and undesired outcomes for the observer.

Words meanings summery:

• उद्वेगम् (udvegam) - agitation, distress, anxiety

• जनयति (janayati) - it produces, causes, generates

• अन्तः (antaḥ) - within, inwardly, inside

• तीव्रसंवेगखेदतः (tīvrasaṁvegakhedataḥ) - due to intense emotional distress/fatigue

• इमाः (imāḥ) - these

• दृश्यदृशः (dṛśyadṛśaḥ) - visible perceptions, visions of the seen

• द्रष्टुः (draṣṭuḥ) - of the seer, observer

• इष्टानिष्टफलप्रदाः (iṣṭāniṣṭaphalapradāḥ) - giving desirable and undesirable results/fruits

Words meanings and morphology

उद्वेगम् (udvegam) - agitation, distress, anxiety

(noun)

Accusative, masculine, singular of udvega

udvega - agitation, excitement, alarm, distress, fear

Derived from root 'vij' (to tremble) with prefix 'ud'

Prefix: ud

Root: vij (class 6)

जनयति (janayati) - it produces, causes, generates

(verb)

3rd person , singular, active, present indicative (laṭ) of jan

Causative verb

Causative form of the root 'jan'

Root: jan (class 4)

अन्तः (antaḥ) - within, inwardly, inside

(indeclinable)

तीव्रसंवेगखेदतः (tīvrasaṁvegakhedataḥ) - due to intense emotional distress/fatigue

(noun)

Ablative, masculine, singular of tīvrasaṃvegakheda

tīvrasaṁvegakheda - intense emotional fatigue/weariness

Compound type : tatpurusha (tīvra+saṃvega+kheda)

• tīvra – intense, sharp, severe
  adjective (neuter)
• saṃvega – agitation, emotional excitement, intense feeling
  noun (masculine)
  Derived from root 'vij' (to tremble, to be agitated) with prefix 'sam'
  Prefix: sam
  Root: vij (class 6)
• kheda – weariness, exhaustion, distress, sadness
  noun (masculine)
  Derived from root 'khid' (to be distressed, weary)
  Root: khid (class 6)

Note: The suffix 'tas' indicates an ablative sense ('from', 'due to').

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this

दृश्यदृशः (dṛśyadṛśaḥ) - visible perceptions, visions of the seen

(noun)

Nominative, feminine, plural of dṛśyadṛś

dṛśyadṛś - visible perceptions, visions, sights of the seen

Compound type : tatpurusha (dṛśya+dṛś)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  Derived from root 'dṛś' (to see) with suffix 'yat' or 'ya'
  Root: dṛś (class 1)
• dṛś – seeing, sight, vision, appearance
  noun (feminine)
  Derived from root 'dṛś' (to see)
  Root: dṛś (class 1)

द्रष्टुः (draṣṭuḥ) - of the seer, observer

(noun)

Genitive, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, spectator

Agent noun

Derived from root 'dṛś' (to see) with suffix 'tṛc'

Root: dṛś (class 1)

इष्टानिष्टफलप्रदाः (iṣṭāniṣṭaphalapradāḥ) - giving desirable and undesirable results/fruits

(adjective)

Nominative, feminine, plural of iṣṭāniṣṭaphalaprada

iṣṭāniṣṭaphalaprada - giving desired and undesired fruits or results

Compound type : bahuvrīhi or tatpurusha complex (iṣṭa+aniṣṭa+phala+prada)

• iṣṭa – desired, wished for, agreeable
  adjective (neuter)
  Past Passive Participle
  Derived from root 'iṣ' (to wish, desire) with suffix 'kta'
  Root: iṣ (class 4)
• aniṣṭa – undesired, unwelcome, bad
  adjective (neuter)
  Past Passive Participle
  Negation 'a' with 'iṣṭa'
  Root: iṣ (class 4)
• phala – fruit, result, consequence
  noun (neuter)
• prada – giving, bestowing, yielding
  adjective (feminine)
  Agent noun (kṛt suffix)
  Derived from root 'dā' (to give) with prefix 'pra'
  Prefix: pra
  Root: dā (class 1)