योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-22

कस्मिश्चिदेककोणेऽत्र कृत्वा कल्पनया कुटीम् ।
वज्रोदरदृढं तस्यामन्तस्तिष्ठाम्यवासनम् ॥ २२ ॥

kasmiścidekakoṇe'tra kṛtvā kalpanayā kuṭīm ,
vajrodaradṛḍhaṃ tasyāmantastiṣṭhāmyavāsanam 22

22. kasmiṃścit eka-koṇe atra kṛtvā kalpanayā kuṭīm
vajra-udara-dṛḍham tasyām antaḥ tiṣṭhāmi avāsanam

22. atra kasmiṃścit eka-koṇe kalpanayā kuṭīm kṛtvā
tasyām antaḥ vajra-udara-dṛḍham avāsanam tiṣṭhāmi

22. Having mentally created a hut in some secluded corner here, I dwell within it, steadfast as a diamond's core, free from (latent) desires (vāsanā).

Words meanings summery:

• कस्मिंश्चित् (kasmiṁścit) - in some, in a certain

• एक-कोणे (eka-koṇe) - in a secluded corner (mentally or physically) (in one corner, in a solitary corner)

• अत्र (atra) - here, in this place

• कृत्वा (kṛtvā) - having brought into being through imagination (having made, having done, having created)

• कल्पनया (kalpanayā) - by imagination, by conception, by mental creation

• कुटीम् (kuṭīm) - a metaphorical mental dwelling (hut, cottage, dwelling)

• वज्र-उदर-दृढम् (vajra-udara-dṛḍham) - steadfastly, with diamond-like firmness (modifying the act of remaining) (firm as a diamond's interior, strong like a thunderbolt's belly)

• तस्याम् (tasyām) - in that hut (kuṭī) (in that (feminine))

• अन्तः (antaḥ) - within, inside, in the middle

• तिष्ठामि (tiṣṭhāmi) - I abide, I settle myself (I stand, I remain, I dwell)

• अवासनम् (avāsanam) - in a state of being free from deep-seated habitual tendencies or desires (without desires, free from latent impressions/desires)

Words meanings and morphology

कस्मिंश्चित् (kasmiṁścit) - in some, in a certain

(pronoun)

Locative, masculine, singular of kimcid

kimcid - some, a certain, any

kim (interrogative pronoun) + cid (indefinite particle)

Compound type : Avyayībhāva (kim+cid)

• kim – what, which
  pronoun (neuter)
• cid – indefinite particle (adds 'some' or 'a certain')
  indeclinable

Note: Agrees with `eka-koṇe`.

एक-कोणे (eka-koṇe) - in a secluded corner (mentally or physically) (in one corner, in a solitary corner)

(noun)

Locative, masculine, singular of eka-koṇa

eka-koṇa - one corner, solitary corner

Compound type : Tatpuruṣa (eka+koṇa)

• eka – one, single, solitary
  numeral (masculine)
• koṇa – corner, angle, secluded place
  noun (masculine)

अत्र (atra) - here, in this place

(indeclinable)

कृत्वा (kṛtvā) - having brought into being through imagination (having made, having done, having created)

(indeclinable)

Absolutive (Gerund)

from root kṛ- 'to do, make'

Root: kṛ (class 8)

कल्पनया (kalpanayā) - by imagination, by conception, by mental creation

(noun)

Instrumental, feminine, singular of kalpanā

kalpanā - imagination, conception, creation, arrangement

from root kḷp- 'to be able, to imagine'

Root: kḷp (class 1)

कुटीम् (kuṭīm) - a metaphorical mental dwelling (hut, cottage, dwelling)

(noun)

Accusative, feminine, singular of kuṭī

kuṭī - hut, cottage, small house

वज्र-उदर-दृढम् (vajra-udara-dṛḍham) - steadfastly, with diamond-like firmness (modifying the act of remaining) (firm as a diamond's interior, strong like a thunderbolt's belly)

(adjective)

Accusative, neuter, singular of vajra-udara-dṛḍha

vajra-udara-dṛḍha - firm as a diamond's interior/core

Compound type : Bahuvrīhi (vajra+udara+dṛḍha)

• vajra – thunderbolt, diamond
  noun (masculine)
• udara – belly, interior, core, middle
  noun (neuter)
• dṛḍha – firm, strong, solid, resolute
  adjective (masculine)
  Past Passive Participle
  from root dṛh- 'to grow firm'
  Root: dṛh (class 1)

Note: Functions adverbially, modifying 'tiṣṭhāmi'.

तस्याम् (tasyām) - in that hut (kuṭī) (in that (feminine))

(pronoun)

Locative, feminine, singular of tad

tad - that, she

Note: Refers to `kuṭīm`.

अन्तः (antaḥ) - within, inside, in the middle

(indeclinable)

तिष्ठामि (tiṣṭhāmi) - I abide, I settle myself (I stand, I remain, I dwell)

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Active

Root: sthā (class 1)

अवासनम् (avāsanam) - in a state of being free from deep-seated habitual tendencies or desires (without desires, free from latent impressions/desires)

(adjective)

Accusative, neuter, singular of avāsana

avāsana - free from latent impressions (vāsanā), desireless, without perfume

a- (negative prefix) + vāsanā

Compound type : Prasajyapratiṣedha (a+vāsanā)

• a – not, un-, non-
  indeclinable
• vāsanā – latent impression, unconscious tendency, desire, perfume
  noun (feminine)
  from root vas- 'to dwell, to smell'
  Root: vas (class 1)

Note: Functions adverbially, modifying 'tiṣṭhāmi'.