योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-32

अत्यन्तमन्दपवनं स्वप्नेऽप्यप्राप्यभूतकम् ।
मङ्गलोत्पातरहितमगम्यं विद्धि संसृतेः ॥ ३२ ॥

atyantamandapavanaṃ svapne'pyaprāpyabhūtakam ,
maṅgalotpātarahitamagamyaṃ viddhi saṃsṛteḥ 32

32. atyanta-manda-pavanam svapne api aprāpya-bhūtakam
| maṅgala-utpāta-rahitam agamyam viddhi saṃsṛteḥ ||

32. [tvam] viddhi [tat sthānam] atyanta-manda-pavanam svapne
api aprāpya-bhūtakam maṅgala-utpāta-rahitam saṃsṛteḥ agamyam

32. Know that place to be one where the wind is exceedingly gentle, where no being can be reached even in a dream, devoid of auspicious omens (maṅgala) and calamities (utpāta), and inaccessible to the cycle of rebirth (saṃsāra).

Words meanings summery:

• अत्यन्त-मन्द-पवनम् (atyanta-manda-pavanam) - where the wind is exceedingly gentle (having an exceedingly gentle wind)

• स्वप्ने (svapne) - in a dream

• अपि (api) - even (even, also, too)

• अप्राप्य-भूतकम् (aprāpya-bhūtakam) - where no being can be reached (where a being is not reachable, unattainable to creatures)

• मङ्गल-उत्पात-रहितम् (maṅgala-utpāta-rahitam) - devoid of auspicious omens and calamities

• अगम्यम् (agamyam) - inaccessible (inaccessible, not to be approached, impassable)

• विद्धि (viddhi) - know! (know! understand!)

• संसृतेः (saṁsṛteḥ) - of the cycle of rebirth (saṃsāra) (of the cycle of rebirth, of transmigration)

Words meanings and morphology

अत्यन्त-मन्द-पवनम् (atyanta-manda-pavanam) - where the wind is exceedingly gentle (having an exceedingly gentle wind)

(adjective)

Accusative, neuter, singular of atyanta-manda-pavana

atyanta-manda-pavana - having an exceedingly gentle wind

Compound type : bahuvrīhi (atyanta+manda+pavana)

• atyanta – very much, exceedingly, immense, extreme
  indeclinable
  Prefix: ati
• manda – slow, gentle, weak, dull
  adjective (masculine)
• pavana – wind, air, purifier
  noun (masculine)
  derived from root √pū (to purify)
  Root: pū (class 1)

Note: Agrees with an implied 'place'.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

अपि (api) - even (even, also, too)

(indeclinable)

अप्राप्य-भूतकम् (aprāpya-bhūtakam) - where no being can be reached (where a being is not reachable, unattainable to creatures)

(adjective)

Accusative, neuter, singular of aprāpya-bhūtaka

aprāpya-bhūtaka - where a being is not reachable, unattainable to creatures

Compound type : bahuvrīhi (a+prāpya+bhūtaka)

• a – not, non-, un-
  prefix
• prāpya – to be obtained, attainable, reachable
  adjective (neuter)
  gerundive
  formed from root √āp (to obtain) with prefix pra- and suffix -ya
  Prefix: pra
  Root: āp (class 5)
• bhūtaka – a little being, creature (diminutive/affectionate of bhūta)
  noun (masculine)
  diminutive of bhūta with -ka suffix

Note: Agrees with an implied 'place'.

मङ्गल-उत्पात-रहितम् (maṅgala-utpāta-rahitam) - devoid of auspicious omens and calamities

(adjective)

Accusative, neuter, singular of maṅgala-utpāta-rahita

maṅgala-utpāta-rahita - devoid of auspicious omens and calamities

Compound type : bahuvrīhi (maṅgala+utpāta+rahita)

• maṅgala – auspicious, fortunate, blessing, good omen
  noun (neuter)
• utpāta – calamity, abnormal phenomenon, ominous event
  noun (masculine)
  from root √pat (to fall) with prefix ut-
  Prefix: ut
  Root: pat (class 1)
• rahita – devoid of, abandoned, free from
  adjective (neuter)
  Past Passive Participle
  derived from root √rah (to abandon)
  Root: rah (class 1)

Note: Agrees with an implied 'place'.

अगम्यम् (agamyam) - inaccessible (inaccessible, not to be approached, impassable)

(adjective)

Accusative, neuter, singular of agamya

agamya - inaccessible, not to be approached, impassable

gerundive

formed from root √gam (to go) with negative prefix a- and suffix -ya

Compound type : nañ-tatpuruṣa (a+gamya)

• a – not, non-, un-
  prefix
• gamya – to be gone, approachable, attainable
  adjective (neuter)
  gerundive
  formed from root √gam (to go) with suffix -ya
  Root: gam (class 1)

विद्धि (viddhi) - know! (know! understand!)

(verb)

2nd person , singular, active, imperative (loṭ) of viddhi

Imperative 2nd Person Singular

from root √vid (to know), 2nd class, imperative

Root: vid (class 2)

संसृतेः (saṁsṛteḥ) - of the cycle of rebirth (saṃsāra) (of the cycle of rebirth, of transmigration)

(noun)

Genitive, feminine, singular of saṃsṛti

saṁsṛti - the cycle of rebirth, transmigration, worldly existence (saṃsāra)

derived from root √sṛ (to flow) with prefix sam-

Prefix: sam

Root: sṛ (class 1)

Note: Governed by 'agamyam'.