योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-13

तस्मात्को नु प्रदेशः स्यादत्यन्तं शून्यतां गतः ।
यत्रैता नानुभूयन्ते पञ्च बाह्यार्थवेदनाः ॥ १३ ॥

tasmātko nu pradeśaḥ syādatyantaṃ śūnyatāṃ gataḥ ,
yatraitā nānubhūyante pañca bāhyārthavedanāḥ 13

13. tasmāt kaḥ nu pradeśaḥ syāt atyantam śūnyatām gataḥ
yatra etāḥ na anubhūyante pañca bāhya-artha-vedanāḥ

13. tasmāt nu kaḥ atyantam śūnyatām gataḥ pradeśaḥ syāt
yatra etāḥ pañca bāhya-artha-vedanāḥ na anubhūyante

13. Therefore, what place indeed could be utterly devoid of anything, where these five sensations arising from external objects are not experienced?

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• कः (kaḥ) - who, what

• नु (nu) - indeed, then, now, surely

• प्रदेशः (pradeśaḥ) - place, region, locality

• स्यात् (syāt) - may be, might be, should be

• अत्यन्तम् (atyantam) - extremely, utterly, completely

• शून्यताम् (śūnyatām) - emptiness, voidness, nothingness

• गतः (gataḥ) - gone, reached, attained, fallen into

• यत्र (yatra) - where, in which (place)

• एताः (etāḥ) - these

• न (na) - not, no

• अनुभूयन्ते (anubhūyante) - are experienced, are perceived, are felt

• पञ्च (pañca) - five

• बाह्य-अर्थ-वेदनाः (bāhya-artha-vedanāḥ) - sensations of external objects, perceptions of outer things

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an indeclinable 'therefore'.

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

नु (nu) - indeed, then, now, surely

(indeclinable)

Note: An interrogative particle.

प्रदेशः (pradeśaḥ) - place, region, locality

(noun)

Nominative, masculine, singular of pradeśa

pradeśa - place, region, locality, division

स्यात् (syāt) - may be, might be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

अत्यन्तम् (atyantam) - extremely, utterly, completely

(indeclinable)

Compound type : Pra-ādi Tatpuruṣa (ati+anta)

• ati – over, beyond, excessive
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Used adverbially.

शून्यताम् (śūnyatām) - emptiness, voidness, nothingness

(noun)

Accusative, feminine, singular of śūnyatā

śūnyatā - emptiness, void, nothingness, non-existence

गतः (gataḥ) - gone, reached, attained, fallen into

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, past

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Agrees with 'pradeśaḥ'.

यत्र (yatra) - where, in which (place)

(indeclinable)

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers to 'bāhya-artha-vedanāḥ'.

न (na) - not, no

(indeclinable)

अनुभूयन्ते (anubhūyante) - are experienced, are perceived, are felt

(verb)

3rd person , plural, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

पञ्च (pañca) - five

(numeral)

Note: Declines identically for all genders in the plural.

बाह्य-अर्थ-वेदनाः (bāhya-artha-vedanāḥ) - sensations of external objects, perceptions of outer things

(noun)

Nominative, feminine, plural of bāhya-artha-vedanā

bāhya-artha-vedanā - sensations/perceptions of external objects

Compound type : Tatpuruṣa (bāhya+artha+vedanā)

• bāhya – external, outer, outward
  adjective
• artha – object, thing, purpose, meaning, wealth
  noun (masculine)
• vedanā – sensation, feeling, perception, pain
  noun (feminine)

Note: Refers to the five senses/perceptions.