योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-43

मां प्राणपूरितमुपागतसंविदंशमभ्यागतं त्वहमिति प्रसूतः पिशाचः ।
इच्छाङ्गनाविवलितोऽथ कुतोऽपि सद्यः प्रोन्नामसन्नमनवायुरिवोग्रवृक्षम् ॥ ४३ ॥

māṃ prāṇapūritamupāgatasaṃvidaṃśamabhyāgataṃ tvahamiti prasūtaḥ piśācaḥ ,
icchāṅganāvivalito'tha kuto'pi sadyaḥ pronnāmasannamanavāyurivogravṛkṣam 43

43. mām prāṇapūritam upāgata-saṃvid-aṃśam
abhyāgatam tu aham iti prasūtaḥ piśācaḥ
icchāṅganā-vivālitaḥ atha kutaḥ api sadyaḥ
pronnāma-sannamana-vāyuḥ iva ugra-vṛkṣam

43. aham iti prasūtaḥ piśācaḥ icchāṅganā-vivālitaḥ
atha kutaḥ api sadyaḥ pronnāma-sannamana-vāyuḥ
iva ugra-vṛkṣam mām prāṇapūritam
upāgata-saṃvid-aṃśam abhyāgatam tu (cakāra)

43. A demon, born from the notion of 'I' (aham), approached me, who was filled with vital breath and had attained a portion of consciousness. Agitated by the woman of desire, it suddenly (from somewhere) swayed me, just as a powerful wind lifts and bends a mighty tree.

Words meanings summery:

• माम् (mām) - me, to me

• प्राणपूरितम् (prāṇapūritam) - filled with vital breath, full of life-force

• उपागत-संविद्-अंशम् (upāgata-saṁvid-aṁśam) - having obtained a portion of consciousness

• अभ्यागतम् (abhyāgatam) - having come, approached

• तु (tu) - but, indeed, however

• अहम् (aham) - I, ego (ahaṅkāra)

• इति (iti) - thus, saying, as

• प्रसूतः (prasūtaḥ) - born, produced, manifested

• पिशाचः (piśācaḥ) - demon, goblin, fiend

• इच्छाङ्गना-विवालितः (icchāṅganā-vivālitaḥ) - agitated/swayed by the woman of desire

• अथ (atha) - then, now, moreover

• कुतः (kutaḥ) - from where, whence

• अपि (api) - even, also, indeed, somewhere

• सद्यः (sadyaḥ) - immediately, instantly, at once

• प्रोन्नाम-सन्नमन-वायुः (pronnāma-sannamana-vāyuḥ) - a wind that raises up and bends down

• इव (iva) - like, as, as it were

• उग्र-वृक्षम् (ugra-vṛkṣam) - a mighty tree, a terrible tree

Words meanings and morphology

माम् (mām) - me, to me

(pronoun)

Accusative, singular of asmad

asmad - I, we

प्राणपूरितम् (prāṇapūritam) - filled with vital breath, full of life-force

(adjective)

Accusative, masculine, singular of prāṇapūrita

prāṇapūrita - filled with vital breath

Compound type : instrumental tatpuruṣa (prāṇa+pūrita)

• prāṇa – life-breath, vital air, energy
  noun (masculine)
• pūrita – filled, complete
  adjective
  Past Passive Participle
  Derived from root pṛ (to fill)
  Root: pṛ (class 9)

Note: Agrees with 'mām'

उपागत-संविद्-अंशम् (upāgata-saṁvid-aṁśam) - having obtained a portion of consciousness

(adjective)

Accusative, masculine, singular of upāgata-saṃvid-aṃśa

upāgata-saṁvid-aṁśa - one for whom a portion of consciousness has been attained

Compound type : bahuvrīhi (upāgata+saṃvid+aṃśa)

• upāgata – approached, attained
  adjective
  Past Passive Participle
  Derived from root gam (to go) with upasargas upa + ā
  Prefixes: upa+ā
  Root: gam (class 1)
• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
• aṃśa – part, portion, share
  noun (masculine)

Note: Agrees with 'mām'

अभ्यागतम् (abhyāgatam) - having come, approached

(adjective)

Accusative, masculine, singular of abhyāgata

abhyāgata - approached, arrived, come

Past Passive Participle

Derived from root gam (to go) with upasargas abhi + ā

Prefixes: abhi+ā

Root: gam (class 1)

Note: Agrees with 'mām'

तु (tu) - but, indeed, however

(indeclinable)

अहम् (aham) - I, ego (ahaṅkāra)

(pronoun)

Nominative, singular of aham

aham - I, ego, self-sense

Note: Used here to denote the concept of ego or self-identity.

इति (iti) - thus, saying, as

(indeclinable)

प्रसूतः (prasūtaḥ) - born, produced, manifested

(adjective)

Nominative, masculine, singular of prasūta

prasūta - born, produced, generated

Past Passive Participle

Derived from root sū (to produce) with upasarga pra

Prefix: pra

Root: sū (class 2)

Note: Agrees with 'piśācaḥ'

पिशाचः (piśācaḥ) - demon, goblin, fiend

(noun)

Nominative, masculine, singular of piśāca

piśāca - demon, goblin, fiend, imp

इच्छाङ्गना-विवालितः (icchāṅganā-vivālitaḥ) - agitated/swayed by the woman of desire

(adjective)

Nominative, masculine, singular of icchāṅganā-vivālita

icchāṅganā-vivālita - agitated by the woman of desire

Compound type : instrumental tatpuruṣa (icchāṅganā+vivālita)

• icchāṅganā – woman of desire, personified desire as a woman
  noun (feminine)
• vivālita – agitated, swayed, shaken
  adjective
  Past Passive Participle (causative)
  Derived from root val (to move, turn) in causative with upasarga vi
  Prefix: vi
  Root: val (class 1)

Note: Agrees with 'piśācaḥ'

अथ (atha) - then, now, moreover

(indeclinable)

कुतः (kutaḥ) - from where, whence

(indeclinable)

अपि (api) - even, also, indeed, somewhere

(indeclinable)

सद्यः (sadyaḥ) - immediately, instantly, at once

(indeclinable)

प्रोन्नाम-सन्नमन-वायुः (pronnāma-sannamana-vāyuḥ) - a wind that raises up and bends down

(noun)

Nominative, masculine, singular of pronnāma-sannamana-vāyu

pronnāma-sannamana-vāyu - wind that causes lifting and bending

Compound type : karmadhāraya (pronnāma+sannamana+vāyu)

• pronnāma – lifting up, raising
  noun (masculine)
  verbal noun
  Derived from root nam (to bend) with upasargas pra + ud
  Prefixes: pra+ud
  Root: nam (class 1)
• sannamana – bending down, causing to stoop
  noun (neuter)
  verbal noun
  Derived from root nam (to bend) with upasarga sam
  Prefix: sam
  Root: nam (class 1)
• vāyu – wind, air, life-breath
  noun (masculine)

इव (iva) - like, as, as it were

(indeclinable)

उग्र-वृक्षम् (ugra-vṛkṣam) - a mighty tree, a terrible tree

(noun)

Accusative, masculine, singular of ugra-vṛkṣa

ugra-vṛkṣa - a mighty tree, formidable tree

Compound type : karmadhāraya (ugra+vṛkṣa)

• ugra – mighty, fierce, terrible, powerful
  adjective
• vṛkṣa – tree
  noun (masculine)