योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-42

विकासमागतो बाह्यं गतो बुद्धीन्द्रियक्रमः ।
वासन्तः पुष्परूपेण मदस्येव रसो मम ॥ ४२ ॥

vikāsamāgato bāhyaṃ gato buddhīndriyakramaḥ ,
vāsantaḥ puṣparūpeṇa madasyeva raso mama 42

42. vikāsam āgataḥ bāhyaṃ gataḥ buddhīndriyakramaḥ
vāsantaḥ puṣparūpeṇa madhasya iva rasaḥ mama

42. mama buddhīndriyakramaḥ vikāsam āgataḥ bāhyaṃ
gataḥ vāsantaḥ rasaḥ puṣparūpeṇa madhasya iva

42. The process of my intellect and senses became developed and outwardly manifested, just as the vernal sap (rasa) appears in the form of flowers, like the very essence of spring.

Words meanings summery:

• विकासम् (vikāsam) - development, expansion, blossoming

• आगतः (āgataḥ) - having attained (development) (having come, having attained, having approached)

• बाह्यं (bāhyaṁ) - outwardly (external, outward, outside)

• गतः (gataḥ) - became (outwardly manifest) (gone, reached, attained)

• बुद्धीन्द्रियक्रमः (buddhīndriyakramaḥ) - sequence of intellect and senses, process of mind and senses

• वासन्तः (vāsantaḥ) - vernal, pertaining to spring

• पुष्परूपेण (puṣparūpeṇa) - in the form of flowers, as flowers

• मधस्य (madhasya) - of spring's essence (of honey, of spring, of sweetness)

• इव (iva) - like, as, as if

• रसः (rasaḥ) - sap (sap, essence, juice)

• मम (mama) - my, of me

Words meanings and morphology

विकासम् (vikāsam) - development, expansion, blossoming

(noun)

Accusative, masculine, singular of vikāsa

vikāsa - development, expansion, blossoming, manifestation

from 'vi-' + root 'kas' (to open, expand)

Prefix: vi

Root: kas (class 1)

आगतः (āgataḥ) - having attained (development) (having come, having attained, having approached)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, approached

Past Passive Participle

from 'ā-' + root 'gam' (to go)

Prefix: ā

Root: gam (class 1)

Note: Participle functioning as adjective.

बाह्यं (bāhyaṁ) - outwardly (external, outward, outside)

(adjective)

Accusative, neuter, singular of bāhya

bāhya - external, outward, outside, alien

from 'bahis' (out, outside)

Note: Functions adverbially.

गतः (gataḥ) - became (outwardly manifest) (gone, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, passed, reached, attained

Past Passive Participle

from root 'gam' (to go)

Root: gam (class 1)

Note: Participle functioning as adjective.

बुद्धीन्द्रियक्रमः (buddhīndriyakramaḥ) - sequence of intellect and senses, process of mind and senses

(noun)

Nominative, masculine, singular of buddhīndriyakrama

buddhīndriyakrama - the process/sequence of intellect and senses

Compound type : tatpuruṣa (buddhi+indriya+krama)

• buddhi – intellect, understanding, perception
  noun (feminine)
  from root 'budh'
  Root: budh (class 1)
• indriya – sense organ, faculty
  noun (neuter)
  from 'indra'
• krama – step, sequence, order, process
  noun (masculine)
  from root 'kram'
  Root: kram (class 1)

वासन्तः (vāsantaḥ) - vernal, pertaining to spring

(adjective)

Nominative, masculine, singular of vāsanta

vāsanta - vernal, pertaining to spring, born in spring

from 'vasanta' (spring)

पुष्परूपेण (puṣparūpeṇa) - in the form of flowers, as flowers

(noun)

Instrumental, neuter, singular of puṣparūpa

puṣparūpa - form of flowers, flowery form

Compound type : tatpuruṣa (puṣpa+rūpa)

• puṣpa – flower, blossom
  noun (neuter)
  from root 'puṣ'
  Root: puṣ (class 4)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

मधस्य (madhasya) - of spring's essence (of honey, of spring, of sweetness)

(noun)

Genitive, neuter, singular of madhu

madhu - honey, sweetness, spring season, sap, wine

Poetic/irregular genitive of 'madhu'.

इव (iva) - like, as, as if

(indeclinable)

रसः (rasaḥ) - sap (sap, essence, juice)

(noun)

Nominative, masculine, singular of rasa

rasa - sap, juice, essence, taste, sentiment, fluid

From root 'ras' (to taste, feel, flow).

Root: ras (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive form of the first person pronoun.

Note: Relates to 'buddhīndriyakramaḥ'.