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7,56

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-56, verse-23

इति संचिन्त्य यातोऽहमाकाशमसि निर्मलम् ।
यावत्तदपि पश्यामि सकलं विततान्तरम् ॥ २३ ॥
iti saṃcintya yāto'hamākāśamasi nirmalam ,
yāvattadapi paśyāmi sakalaṃ vitatāntaram 23
23. iti saṃcintya yātaḥ aham ākāśam asi nirmalam
yāvat tat api paśyāmi sakalam vitatāntaram
23. iti saṃcintya aham nirmalam ākāśam yātaḥ.
asi.
yāvat tat api sakalam vitatāntaram paśyāmi.
23. Having reflected thus, I went to the pure sky (ākāśa). (I thought,) 'you are pure.' As long as I beheld even that entire [sky], with its widely expanded interior...

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इति (iti) - thus, in this way
  • संचिन्त्य (saṁcintya) - having reflected, having pondered, having thought deeply
  • यातः (yātaḥ) - gone, proceeded, departed
  • अहम् (aham) - I
  • आकाशम् (ākāśam) - sky, space, ether
  • असि (asi) - part of a reflective thought or direct address to the sky's nature (you are)
  • निर्मलम् (nirmalam) - describing the sky (ākāśa) (pure, spotless, clear)
  • यावत् (yāvat) - as long as, until, while
  • तत् (tat) - referring to the sky (ākāśa) (that)
  • अपि (api) - even, also, too
  • पश्यामि (paśyāmi) - I see, I behold, I observe
  • सकलम् (sakalam) - describing the vastness of the sky (entire, all, whole)
  • विततान्तरम् (vitatāntaram) - describing the sky with its immense internal space (having a vast interior/space, widely expanded)

Words meanings and morphology

इति (iti) - thus, in this way
(indeclinable)
संचिन्त्य (saṁcintya) - having reflected, having pondered, having thought deeply
(indeclinable)
Absolutive (Gerund)
Derived from root 'cint' (to think) with prefix 'sam' and suffix 'lyaP'.
Prefix: sam
Root: cint (class 10)
यातः (yātaḥ) - gone, proceeded, departed
(past passive participle)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
आकाशम् (ākāśam) - sky, space, ether
(noun)
Accusative, neuter, singular of ākāśa
ākāśa - sky, space, ether, atmosphere
असि (asi) - part of a reflective thought or direct address to the sky's nature (you are)
(verb)
2nd person , singular, active, present (lat) of as
Present Indicative, 2nd Person Singular
From the root 'as' (to be), Parasmaipada, class 2.
Root: as (class 2)
Note: Grammatically appears as an independent clause, possibly a direct address or an internal thought.
निर्मलम् (nirmalam) - describing the sky (ākāśa) (pure, spotless, clear)
(adjective)
Accusative, neuter, singular of nirmala
nirmala - pure, spotless, clean, unblemished
Compound of 'nis' (without) and 'mala' (dirt, impurity).
Compound type : bahuvrihi (nis+mala)
  • nis – out, forth, without
    indeclinable
  • mala – dirt, impurity, stain
    noun (neuter)
Note: Agrees with 'ākāśam'.
यावत् (yāvat) - as long as, until, while
(indeclinable)
तत् (tat) - referring to the sky (ākāśa) (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
अपि (api) - even, also, too
(indeclinable)
पश्यामि (paśyāmi) - I see, I behold, I observe
(verb)
1st person , singular, active, present (lat) of paś
Present Indicative, 1st Person Singular
From root 'dṛś' (to see), class 1, with present stem 'paśya'.
Root: dṛś (class 1)
सकलम् (sakalam) - describing the vastness of the sky (entire, all, whole)
(adjective)
Accusative, neuter, singular of sakala
sakala - whole, entire, all, complete, having all parts
Compound of 'sa' (with) and 'kala' (part).
Compound type : bahuvrihi (sa+kala)
  • sa – with, together with
    indeclinable
  • kala – a part, portion, digit (of the moon)
    noun (masculine)
Note: Agrees with 'tat' (referring to ākāśa).
विततान्तरम् (vitatāntaram) - describing the sky with its immense internal space (having a vast interior/space, widely expanded)
(adjective)
Accusative, neuter, singular of vitatāntara
vitatāntara - having a vast internal space, widely extended
Compound type : bahuvrihi (vitata+antara)
  • vitata – spread, expanded, vast
    past passive participle (neuter)
    Past Passive Participle
    Derived from root 'tan' (to stretch, extend) with prefix 'vi'.
    Prefix: vi
    Root: tan (class 8)
  • antara – interior, space, interval
    noun (neuter)
Note: Agrees with 'tat' (referring to ākāśa).