योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-7

इदं चिन्तितवानस्मि कस्मिंश्चिदमरालये ।
संस्थितो विविधाः पश्यन्भङ्गुरा जागतीर्गतीः ॥ ७ ॥

idaṃ cintitavānasmi kasmiṃścidamarālaye ,
saṃsthito vividhāḥ paśyanbhaṅgurā jāgatīrgatīḥ 7

7. idam cintitavān asmi kasmin cit amarālaye
saṃsthitaḥ vividhāḥ paśyan bhaṅgurāḥ jāgatīḥ gatīḥ

7. asmi kasmin cit amarālaye saṃsthitaḥ vividhāḥ
bhaṅgurāḥ jāgatīḥ gatīḥ paśyan idam cintitavān

7. I pondered this while residing in some celestial abode, observing the diverse and fleeting conditions of the world.

Words meanings summery:

• इदम् (idam) - this, this matter

• चिन्तितवान् (cintitavān) - having thought, pondered

• अस्मि (asmi) - I am

• कस्मिन् (kasmin) - in which, in some

• चित् (cit) - some, any

• अमरालये (amarālaye) - in a celestial abode, in heaven

• संस्थितः (saṁsthitaḥ) - situated, staying, abiding

• विविधाः (vividhāḥ) - various, diverse

• पश्यन् (paśyan) - seeing, observing

• भङ्गुराः (bhaṅgurāḥ) - fragile, transient, perishable

• जागतीः (jāgatīḥ) - worldly, pertaining to the world

• गतीः (gatīḥ) - states, conditions, courses

Words meanings and morphology

इदम् (idam) - this, this matter

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, now

चिन्तितवान् (cintitavān) - having thought, pondered

(adjective)

Nominative, masculine, singular of cintitavat

cintitavat - having thought, having reflected, having pondered

Past Active Participle

Derived from root 'cint' (to think, consider) with the suffix 'ktavatū'

Root: cint (class 10)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कस्मिन् (kasmin) - in which, in some

(pronoun)

Locative, masculine, singular of kim

kim - who, what, which

चित् (cit) - some, any

(indeclinable)

अमरालये (amarālaye) - in a celestial abode, in heaven

(noun)

Locative, masculine, singular of amarālaya

amarālaya - celestial abode, heaven (lit. abode of immortals)

Compound type : tatpurusha (amara+ālaya)

• amara – immortal, god, deity
  adjective (masculine)
  Derived from 'a' (not) and 'mara' (mortal, from root 'mṛ' to die)
  Root: mṛ (class 1)
• ālaya – abode, dwelling, home
  noun (masculine)
  Derived from root 'lī' (to cling, dissolve) with prefix 'ā'
  Prefix: ā
  Root: lī (class 4)

संस्थितः (saṁsthitaḥ) - situated, staying, abiding

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, placed, standing, abiding, established

Past Passive Participle

Derived from root 'sthā' (to stand) with prefix 'sam' and suffix 'kta'

Prefix: sam

Root: sthā (class 1)

विविधाः (vividhāḥ) - various, diverse

(adjective)

Accusative, feminine, plural of vividha

vividha - various, diverse, manifold, different

Derived from 'vi' (different) and 'vidha' (kind, sort)

Compound type : karmadhāraya (vi+vidha)

• vi – prefix: dis, un, apart
  indeclinable
• vidha – kind, sort, manner
  noun (neuter)

पश्यन् (paśyan) - seeing, observing

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving, observing

Present Active Participle

Derived from root 'dṛś' (to see) in its present stem 'paśya'

Root: dṛś (class 1)

भङ्गुराः (bhaṅgurāḥ) - fragile, transient, perishable

(adjective)

Accusative, feminine, plural of bhaṅgura

bhaṅgura - fragile, perishable, transient, easily broken

Derived from root 'bhañj' (to break)

Root: bhañj (class 7)

जागतीः (jāgatīḥ) - worldly, pertaining to the world

(adjective)

Accusative, feminine, plural of jāgatī

jāgatī - worldly, terrestrial, pertaining to the world or awakening state

Derived from 'jagat' (world)

गतीः (gatīḥ) - states, conditions, courses

(noun)

Accusative, feminine, plural of gati

gati - going, movement, course, path, state, condition, destiny

Derived from root 'gam' (to go)

Root: gam (class 1)