योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-36

बद्धपद्मासनः शान्तमनाः परममौनवान् ।
संवत्सरशतान्तेन निर्णीयोत्थानमात्मनः ॥ ३६ ॥

baddhapadmāsanaḥ śāntamanāḥ paramamaunavān ,
saṃvatsaraśatāntena nirṇīyotthānamātmanaḥ 36

36. baddhapadmāsanaḥ śāntamanāḥ paramamaunavān
saṃvatsaraśatāntena nirṇīya utthānam ātmanaḥ

36. baddhapadmāsanaḥ śāntamanāḥ paramamaunavān (saḥ),
saṃvatsaraśatāntena ātmanaḥ utthānam nirṇīya (āsīt)

36. Having assumed the lotus posture (padmāsana), with a peaceful mind and supreme silence, he resolved upon the emergence of his self (ātman) only after a hundred years.

Words meanings summery:

• बद्धपद्मासनः (baddhapadmāsanaḥ) - one who has assumed the lotus posture

• शान्तमनाः (śāntamanāḥ) - one with a peaceful mind

• परममौनवान् (paramamaunavān) - possessing supreme silence

• संवत्सरशतान्तेन (saṁvatsaraśatāntena) - at the end of a hundred years

• निर्णीय (nirṇīya) - having determined, having resolved

• उत्थानम् (utthānam) - rising, emergence, getting up

• आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of the soul)

Words meanings and morphology

बद्धपद्मासनः (baddhapadmāsanaḥ) - one who has assumed the lotus posture

(adjective)

Nominative, masculine, singular of baddhapadmāsana

baddhapadmāsana - one who has assumed the lotus posture

Compound type : bahuvrihi (baddha+padmāsana)

• baddha – bound, tied, assumed
  adjective (masculine)
  Past Passive Participle
  From root 'bandh'
  Root: bandh (class 9)
• padmāsana – lotus posture (a yogic sitting posture)
  noun (neuter)

शान्तमनाः (śāntamanāḥ) - one with a peaceful mind

(adjective)

Nominative, masculine, singular of śāntamanas

śāntamanas - one with a peaceful mind

Compound type : bahuvrihi (śānta+manas)

• śānta – peaceful, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  From root 'śam'
  Root: śam (class 4)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

परममौनवान् (paramamaunavān) - possessing supreme silence

(adjective)

Nominative, masculine, singular of paramamaunavat

paramamaunavat - possessing supreme silence

Derived with possessive suffix 'vat'

Compound type : karmadharaya (parama+mauna+vat)

• parama – supreme, highest, utmost
  adjective (masculine)
• mauna – silence, taciturnity
  noun (neuter)
  Derived from 'muni'
• vat – possessing, having, like
  suffix
  Suffix indicating possession or similarity

संवत्सरशतान्तेन (saṁvatsaraśatāntena) - at the end of a hundred years

(noun)

Instrumental, neuter, singular of saṃvatsaraśatānta

saṁvatsaraśatānta - the end of a hundred years

Compound type : tatpurusha (saṃvatsara+śata+anta)

• saṃvatsara – year
  noun (masculine)
  Prefix: sam
• śata – hundred
  numeral (neuter)
• anta – end, boundary
  noun (masculine)

Note: Denotes time or means.

निर्णीय (nirṇīya) - having determined, having resolved

(indeclinable)

absolutive

Gerund of root 'nī' with prefix 'nir-'

Prefix: nir

Root: nī (class 1)

उत्थानम् (utthānam) - rising, emergence, getting up

(noun)

Accusative, neuter, singular of utthāna

utthāna - rising, emergence, getting up, effort

From root 'sthā' with prefix 'ut-'

Prefix: ut

Root: sthā (class 1)

आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence