योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-40

संप्रबुद्धोऽभवन्मेऽथ जीवः संबुद्धवेदनः ।
शिशिरक्षीणगात्रस्य मधाविव रसस्तरोः ॥ ४० ॥

saṃprabuddho'bhavanme'tha jīvaḥ saṃbuddhavedanaḥ ,
śiśirakṣīṇagātrasya madhāviva rasastaroḥ 40

40. samprabuddhaḥ abhavat me atha jīvaḥ sambuddhavedanaḥ
śiśirakṣīṇagātrasy madhau iva rasaḥ taroḥ

40. atha me jīvaḥ samprabuddhaḥ sambuddhavedanaḥ
abhavat śiśirakṣīṇagātrasy taroḥ rasaḥ madhau iva

40. Then my individual soul became fully awakened, with an awakened consciousness, just as the sap (rasa) of a tree, whose body had been weakened by winter, revives in spring.

Words meanings summery:

• सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened, completely enlightened

• अभवत् (abhavat) - became, was

• मे (me) - my, to me

• अथ (atha) - then, thereupon, now

• जीवः (jīvaḥ) - individual soul, life, living being

• सम्बुद्धवेदनः (sambuddhavedanaḥ) - having awakened knowledge/perception, whose consciousness is awakened

• शिशिरक्षीणगात्रस्य् (śiśirakṣīṇagātrasy) - of a body weakened by winter

• मधौ (madhau) - in spring (in spring, in honey)

• इव (iva) - like, as, as if

• रसः (rasaḥ) - sap (sap, essence, juice, taste, sentiment)

• तरोः (taroḥ) - of a tree

Words meanings and morphology

सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened, completely enlightened

(adjective)

Nominative, masculine, singular of samprabuddha

samprabuddha - fully awakened, completely enlightened, fully conscious

Past Passive Participle

from 'sam-' + 'pra-' + root 'budh' (to awaken, know)

Prefixes: sam+pra

Root: budh (class 1)

Note: Participle used as an adjective

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Enclitic form of the first person pronoun.

Note: Pronominal form for 'my'

अथ (atha) - then, thereupon, now

(indeclinable)

जीवः (jīvaḥ) - individual soul, life, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, life, living being, life principle

From root 'jīv' (to live).

Root: jīv (class 1)

सम्बुद्धवेदनः (sambuddhavedanaḥ) - having awakened knowledge/perception, whose consciousness is awakened

(adjective)

Nominative, masculine, singular of sambuddhavedana

sambuddhavedana - having awakened knowledge, possessing enlightened consciousness, whose perception is awakened

Compound type : bahuvrīhi (sambuddha+vedana)

• sambuddha – fully awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  from 'sam-' + root 'budh'
  Prefix: sam
  Root: budh (class 1)
• vedana – knowledge, perception, sensation
  noun (feminine)
  from root 'vid' (to know)
  Root: vid (class 2)

Note: Agrees with 'jīvaḥ'

शिशिरक्षीणगात्रस्य् (śiśirakṣīṇagātrasy) - of a body weakened by winter

(adjective)

Genitive, masculine, singular of śiśirakṣīṇagātra

śiśirakṣīṇagātra - having a body emaciated/weakened by winter

Compound type : bahuvrīhi (śiśira+kṣīṇa+gātra)

• śiśira – winter, cold season
  noun (masculine)
• kṣīṇa – emaciated, wasted, weakened, diminished
  adjective
  Past Passive Participle
  from root 'kṣi' (to waste away)
  Root: kṣi (class 1)
• gātra – body, limb
  noun (neuter)

Note: Agrees with 'taroḥ'.

मधौ (madhau) - in spring (in spring, in honey)

(noun)

Locative, neuter, singular of madhu

madhu - honey, sweetness, spring season, intoxicating drink

इव (iva) - like, as, as if

(indeclinable)

रसः (rasaḥ) - sap (sap, essence, juice, taste, sentiment)

(noun)

Nominative, masculine, singular of rasa

rasa - sap, juice, essence, taste, sentiment, fluid

From root 'ras' (to taste, feel, flow).

Root: ras (class 1)

तरोः (taroḥ) - of a tree

(noun)

Genitive, masculine, singular of taru

taru - tree

Note: Possessive for 'rasaḥ'.