योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-56, verse-31

ततो भूतगणांस्त्यक्त्वा दूराद्दूरतरं गतः ।
प्राप्तवानहमेकान्तं शून्यमत्यन्तविस्तृतम् ॥ ३१ ॥

tato bhūtagaṇāṃstyaktvā dūrāddūrataraṃ gataḥ ,
prāptavānahamekāntaṃ śūnyamatyantavistṛtam 31

31. tataḥ bhūta-gaṇān tyaktvā dūrāt dūrataram gataḥ |
prāptavān aham ekāntam śūnyam atyanta-vistṛtam ||

31. tataḥ aham bhūta-gaṇān tyaktvā dūrāt dūrataram
gataḥ ekāntam śūnyam atyanta-vistṛtam prāptavān

31. Then, having abandoned the hosts of beings, I went far, far away. I reached a solitary, empty, immensely vast place.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, from there)

• भूत-गणान् (bhūta-gaṇān) - the hosts of beings (or elements, creatures) (hosts of beings, multitudes of elements)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

• दूरात् (dūrāt) - from afar (from afar, from a distance, far off)

• दूरतरम् (dūrataram) - farther away (farther, more distant, further away)

• गतः (gataḥ) - having gone (gone, having gone, reached)

• प्राप्तवान् (prāptavān) - having reached (having obtained, having reached, acquired)

• अहम् (aham) - I

• एकान्तम् (ekāntam) - a solitary place (solitary place, seclusion, isolated)

• शून्यम् (śūnyam) - empty (empty, void, deserted)

• अत्यन्त-विस्तृतम् (atyanta-vistṛtam) - immensely vast (immensely vast, extremely widespread)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from there)

(indeclinable)

ablative of 'tad' used as an indeclinable adverb

भूत-गणान् (bhūta-gaṇān) - the hosts of beings (or elements, creatures) (hosts of beings, multitudes of elements)

(noun)

Accusative, masculine, plural of bhūta-gaṇa

bhūta-gaṇa - host of beings, multitude of elements, group of creatures

Compound type : tatpuruṣa (bhūta+gaṇa)

• bhūta – being, creature, element, ghost, past
  noun (neuter)
  Past Passive Participle
  derived from root √bhū (to be, exist)
  Root: bhū (class 1)
• gaṇa – multitude, host, group, troop
  noun (masculine)

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

(indeclinable)

absolutive

formed from root √tyaj (to abandon) with suffix -tvā

Root: tyaj (class 1)

दूरात् (dūrāt) - from afar (from afar, from a distance, far off)

(adjective)

Ablative, neuter, singular of dūra

dūra - distant, far, remote

दूरतरम् (dūrataram) - farther away (farther, more distant, further away)

(adjective)

Accusative, neuter, singular of dūratara

dūratara - farther, more distant (comparative degree of dūra)

comparative adjective from dūra using -tara suffix

गतः (gataḥ) - having gone (gone, having gone, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, departed, passed

Past Passive Participle

derived from root √gam (to go) with suffix -ta

Root: gam (class 1)

प्राप्तवान् (prāptavān) - having reached (having obtained, having reached, acquired)

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - having obtained, having reached, having acquired

Past Active Participle

formed from root √āp (to obtain) with prefix pra- and suffix -tavat

Prefix: pra

Root: āp (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (first person pronoun)

एकान्तम् (ekāntam) - a solitary place (solitary place, seclusion, isolated)

(noun)

Accusative, masculine, singular of ekānta

ekānta - solitary, secluded, private, isolation

Compound type : tatpuruṣa (eka+anta)

• eka – one, solitary, alone, unique
  numeral (masculine)
• anta – end, limit, proximity, vicinity
  noun (masculine)

शून्यम् (śūnyam) - empty (empty, void, deserted)

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, zero, non-existent

अत्यन्त-विस्तृतम् (atyanta-vistṛtam) - immensely vast (immensely vast, extremely widespread)

(adjective)

Accusative, neuter, singular of atyanta-vistṛta

atyanta-vistṛta - extremely widespread, immensely vast

Compound type : karmadhāraya (atyanta+vistṛta)

• atyanta – very much, exceedingly, immense, extreme
  indeclinable
  Prefix: ati
• vistṛta – spread out, vast, extensive, widespread
  adjective (neuter)
  Past Passive Participle
  derived from root √stṛ (to spread) with prefix vi-
  Prefix: vi
  Root: stṛ (class 5)