योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-22, verse-7

आविर्भावतिरोभावैर्भावाभावभवाभवैः ।
पश्चात्कारणतां यान्ति मिथः कारणकर्मभिः ॥ ७ ॥

āvirbhāvatirobhāvairbhāvābhāvabhavābhavaiḥ ,
paścātkāraṇatāṃ yānti mithaḥ kāraṇakarmabhiḥ 7

7. āvirbhāvatirobhāvaiḥ bhāvābhāvabhavābhavaiḥ
paścātkāraṇatām yānti mithaḥ kāraṇakarmabhiḥ

7. āvirbhāvatirobhāvaiḥ bhāvābhāvabhavābhavaiḥ
kāraṇakarmabhiḥ mithaḥ paścātkāraṇatām yānti

7. Through manifestations and disappearances, and through their existence, non-existence, creation, and annihilation, these (entities) mutually attain the state of being a subsequent cause by means of their causative actions.

Words meanings summery:

• आविर्भावतिरोभावैः (āvirbhāvatirobhāvaiḥ) - by manifestations and disappearances

• भावाभावभवाभवैः (bhāvābhāvabhavābhavaiḥ) - by existences and non-existences, creations and annihilations

• पश्चात्कारणताम् (paścātkāraṇatām) - the state of being a subsequent cause; posterior causality

• यान्ति (yānti) - they go; they attain

• मिथः (mithaḥ) - mutually; reciprocally; with each other

• कारणकर्मभिः (kāraṇakarmabhiḥ) - by causative actions; by actions of cause

Words meanings and morphology

आविर्भावतिरोभावैः (āvirbhāvatirobhāvaiḥ) - by manifestations and disappearances

(noun)

Instrumental, masculine, plural of āvirbhāvatirobhāva

āvirbhāvatirobhāva - manifestation and disappearance

Compound of āvirbhāva (manifestation) and tirobhāva (disappearance).

Compound type : Dvandva (āvirbhāva+tirobhāva)

• āvirbhāva – manifestation, appearance
  noun (masculine)
  Derived from āvis + bhū.
  Prefix: āvis
  Root: bhū (class 1)
• tirobhāva – disappearance, concealment
  noun (masculine)
  Derived from tiras + bhū.
  Prefix: tiras
  Root: bhū (class 1)

भावाभावभवाभवैः (bhāvābhāvabhavābhavaiḥ) - by existences and non-existences, creations and annihilations

(noun)

Instrumental, masculine, plural of bhāvābhāvabhavābhava

bhāvābhāvabhavābhava - existence and non-existence, creation and destruction

Compound of bhāva (existence), abhāva (non-existence), bhava (creation), abhava (destruction).

Compound type : Dvandva (bhāva+abhāva+bhava+abhava)

• bhāva – being, existence, state
  noun (masculine)
  Derived from root bhū (to be) + ghañ.
  Root: bhū (class 1)
• abhāva – non-existence, absence, annihilation
  noun (masculine)
  Negative compound with 'bhāva'.
  Prefix: a
  Root: bhū (class 1)
• bhava – becoming, birth, existence, creation
  noun (masculine)
  Derived from root bhū (to be) + ap.
  Root: bhū (class 1)
• abhava – non-existence, non-birth, destruction
  noun (masculine)
  Negative compound with 'bhava'.
  Prefix: a
  Root: bhū (class 1)

पश्चात्कारणताम् (paścātkāraṇatām) - the state of being a subsequent cause; posterior causality

(noun)

Accusative, feminine, singular of paścātkāraṇatā

paścātkāraṇatā - posterior causality, subsequent cause-ness

Compound of 'paścāt' (after) and 'kāraṇatā' (causality).

Compound type : Tatpuruṣa (paścāt+kāraṇatā)

• paścāt – behind, after, later, subsequently
  indeclinable
• kāraṇatā – causality, the state of being a cause
  noun (feminine)
  Derived from 'kāraṇa' (cause) with the suffix 'tā' (abstract feminine suffix).

यान्ति (yānti) - they go; they attain

(verb)

3rd person , plural, active, present indicative (Laṭ) of yā

Root: yā (class 2)

मिथः (mithaḥ) - mutually; reciprocally; with each other

(indeclinable)

कारणकर्मभिः (kāraṇakarmabhiḥ) - by causative actions; by actions of cause

(noun)

Instrumental, neuter, plural of kāraṇakarman

kāraṇakarman - causative action, action as a cause

Compound of 'kāraṇa' (cause) and 'karman' (action).

Compound type : Tatpuruṣa (kāraṇa+karman)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root kṛ (to do) + ṇic (causative) + lyuṭ.
  Root: kṛ (class 8)
• karman – action, deed, work (karma)
  noun (neuter)
  Derived from root kṛ (to do) + manin.
  Root: kṛ (class 8)

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